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The Light of Britannia

by Owen Morgan

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24 THE LIGHT OF BRITANNIA.<br />

CHAPTER III.<br />

T should be borne in<br />

mind by the reader that the<br />

Druids, in their enquiries after the Divine<br />

nature, while tracing it by the light <strong>of</strong><br />

nature, passed beyond the boundary <strong>of</strong> the material<br />

world. <strong>The</strong>y supposed, as already mentioned, the<br />

Divine nature consisted <strong>of</strong> two principles, the active and<br />

the passive, and that those principles were intellectual,<br />

omnipotent, and eternal. Beyond them no mind could<br />

go, hence to the Almighty the Druids gave the name Cell,<br />

or Keli (Concealing), and to the passive principle the name<br />

Ced (Aid). In course <strong>of</strong> time, it appears, the Druids gave<br />

the name Ced to that constellation (Cetus) in which the<br />

sun, between<br />

south at the winter solstice,<br />

8,000 and 10,000 years ago, appeared in the<br />

or on December 20th, in exact<br />

Druidism. <strong>The</strong> Latins called a whale, Cetus ; and the<br />

Greeks named it Der Ketos ; and the world, corrupting<br />

Druidism, came to suppose a whale to be the mother<br />

<strong>of</strong> the sun, because the Druids had taught that Ced was<br />

the Consort <strong>of</strong> the Cell Almighty. How other nations<br />

came to confound Ced with a whale, with Cetus<br />

and Ketos, or dolphin, we know not. It is evident the<br />

Druids believed in the eternity <strong>of</strong> matter in an atomic<br />

condition, and also in the eternity <strong>of</strong> water ; and that<br />

the passive, that is, the feminine, principle <strong>of</strong> the<br />

Divine nature pervaded both from eternity. <strong>The</strong>orising<br />

as to the origin <strong>of</strong> the universe, they, like St.<br />

Paul, believed, " the invisible things <strong>of</strong> Him, from the<br />

beginning <strong>of</strong> the world, are clearly seen, being understood<br />

by the things that are made ; even His eternal

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