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Chapter Two<br />

HUI-K'O: SECOND PATRIARCH OF ZEN<br />

Hui-k'o (487-593) first enters the history of Zen as an eager<br />

Chinese scholar devoted to meditation. Wishing to become a<br />

disciple of the famous Indian monk who had recently installed<br />

himself at the Shao-lin monastery, Hui-k'o set up a vigil outside<br />

the gate. Time passed and the snows began to fall, but still<br />

Bodhidharma ignored him, declaring, "The incomparable doctrine<br />

of Buddhism can only be comprehended after a long hard<br />

discipline, by enduring what is most difficult to endure and by<br />

practicing what is most difficult to practice. Men of inferior virtue<br />

are not allowed to understand anything about it." 1 Finally Hui-k'o<br />

despaired and resorted to an extreme measure to demonstrate<br />

his sincerity: he cut off his own arm and offered it to the master.<br />

(This act reportedly has been repeated since by an occasional<br />

overenthusiastic Zen novice.) Even a singleminded master of<br />

meditation like Bodhidharma could not ignore such a gesture, and<br />

he agreed to accept Hui-k'o as his first Chinese disciple.<br />

Unlike Bodhidharma, Hui-k'o is not a mysterious, legendary<br />

figure, but rather is remembered by a detailed history that<br />

interacts periodically with known events in Chinese history. 2 He

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