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Mettavalokanaya Buddhist Magazine - December 13 2016

Sri Lankan most popular & leading Buddhist Magazine “Mettavalokanaya” Buddhist Magazine - December 13 2016

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MEDITATION AND IT'S BENEFITS<br />

Getting to Know Your Mind<br />

Imagine if the whole world practiced meditation. If everybody<br />

in the world had the opportunity to get to know their mind.<br />

To clearly perceive the wholesome mental qualities that<br />

need to be adopted, nurtured and perfected, as well as the<br />

unwholesome mental afflictions that need to be relinquished<br />

and eradicated, and then implemented the invaluable<br />

meditation methods taught by the Buddha.<br />

I think that you may agree that all wars and conflicts would<br />

be pacified, and peace and understanding would pervade<br />

the world. As His Holiness the Dalai Lama says, “If every<br />

eight year old in the world is taught meditation, we will<br />

eliminate violence from the world within one generation."<br />

We all want peace and happiness, and want to avoid conflict<br />

and suffering. But we need to understand the causes of peace<br />

and happiness, and adopt and practice them. We also need to<br />

understand the causes of conflict and suffering, and abandon<br />

and eradicate them. This way we will achieve our goal.<br />

Everything begins in the mind, all things are constructs<br />

of the mind. We are what we think. Thinking, acting<br />

and speaking with a pure mind leads to positive results.<br />

Thinking, acting and speaking with an impure mind leads<br />

to negative results. When a pebble is thrown into a pond,<br />

the ripples that are created cover all parts of the pond,<br />

likewise every thought, action and word effects everything.<br />

Peace must firstly be developed internally, in our own<br />

mind and then expressed outwardly through our actions<br />

and words. We must live by example. Thinking, acting and<br />

speaking with the motivation to cause and maintain peace,<br />

harmony and understanding. Then peace can be caused<br />

and realised, and the lack of peace can be overcome.<br />

The Buddha Dharma clearly teaches morality and a path<br />

to peace. <strong>Buddhist</strong> meditation is grounded in morality<br />

and leads to the realisation of genuine wisdom and<br />

compassion. But if we live contrary to these teachings then<br />

genuine peace based on true wisdom and compassion<br />

can never be individually or collectively realised.<br />

To calm our mind, first we must live morally and therefore<br />

be free of regret and guilt. A mind free of regret and<br />

guilt is more conducive to and ripe for the practise of<br />

meditation, which enables us to develop genuine insight<br />

into the nature of our mind and the nature of reality.<br />

When our mind is calm and clear, we will be less confused,<br />

worried and anxious, and therefore able to perceive things<br />

more clearly, and able to make better choices on what to do<br />

and what not to do in our lives. We will be able to deal much<br />

more clearly and efficiently with life’s changes and difficulties.<br />

To bring about the awakening of students of all temperaments,<br />

the Buddha taught a wonderful variety of spiritual practises.<br />

There are foundation practises for the development of loving<br />

kindness, generosity and moral integrity, the universal ground<br />

of spiritual life. Then there is a vast array of meditation<br />

practises to train the mind and open the heart.<br />

These practises include awareness of the breath<br />

and body, mindfulness of feelings and thoughts,<br />

practises of mantra and devotion, visualisation and<br />

contemplative reflection, and practises leading to refined<br />

and profoundly expanded states of consciousness.<br />

Us sentient beings are all different in one way or another.<br />

All at different stages on our spiritual journey, our path<br />

to enlightenment. Therefore, we should seek to receive<br />

instructions on the particular methods, as taught by the Buddha,<br />

that are suitable to our current individual temperaments<br />

and needs, and wholeheartedly put them into practise.<br />

Benefits of meditation are now widely known and the practice<br />

of meditation has become part of the mainstream in many<br />

places around the world. For instance, it has become common<br />

place for meditation to be practised at various educational<br />

facilities such as schools and universities. Also many medical<br />

practitioners encourage their patients to meditate to help the<br />

healing process. These are just a couple of examples how the<br />

practice of meditation has become part of mainstream culture.<br />

As mentioned above, meditation helps us to get to know<br />

our minds, enabling us to be aware of the harmful mental<br />

states that we need to relinquish and eradicate, as well as the<br />

beneficial mental states that we need to adopt, nurture and<br />

perfect. It helps us to be more calm, clear, stable and content,<br />

and helps to improve our short and long term memory.<br />

It also helps to enable us to communicate with<br />

others and all of nature in a more clear, peaceful and<br />

understanding way. Therefore the practise of meditation<br />

not only benefits the individual practitioner, but also<br />

all of the living beings that we come into contact with.<br />

Meditation is for the purpose of understanding the true<br />

nature of our mind. It reveals the inner psychological world.<br />

It penetrates the ordinary, superficial perception that<br />

obscures the nature of reality. With meditation you can<br />

understand the reality of self and other phenomena, for if you<br />

understand your own mind, you will understand everything.<br />

Without meditation we cannot realise the truth, for the<br />

mind will remain clouded with disturbing thoughts and<br />

emotions, and will become more and more confused<br />

and deluded over time. So the whole purpose of<br />

meditation is to lessen the deluded afflictions of our<br />

mind and eventually eradicate them from the very roots.<br />

Just as a professional tree-cutter would carefully cut back the<br />

branches of a tree, before being able to dig out the roots and<br />

eventually get rid of even the tiniest bits of the roots, so that the<br />

tree has absolutely no chance of growing again. We must chip<br />

28 fu;a;djf,dalkh I foieïn¾ I <strong>2016</strong><br />

www.meththawalokanaya.com

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