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Mettavalokanaya Buddhist Magazine - December 13 2016

Sri Lankan most popular & leading Buddhist Magazine “Mettavalokanaya” Buddhist Magazine - December 13 2016

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away at our delusions and mental afflictions. So that<br />

we can get to and uproot their root cause, and totally<br />

eradicate even the propensity for them to arise again.<br />

Meditation makes the mind sharper, stronger<br />

and clearer, enabling us to solve our own<br />

problems more skilfully, as well as being<br />

able to call on the power of our mind to<br />

make profound changes in our life. We will<br />

become healthier and happier, for it has been proven<br />

that there is a strong relationship between<br />

meditation, and physical and<br />

psychological well-being. It is only<br />

through engaging in the practise of<br />

meditation that we can transform our limited<br />

powers of concentration into extraordinary<br />

unlimited powers of concentration.<br />

Generally, I think we should meditate as much<br />

as possible. Although, not too little and not too much. If it’s<br />

too little, our progress will be slow. If too much, then we<br />

might burn ourselves out a bit. Remember the<br />

Buddha’s path is known as the middle path.<br />

We should meditate at least once a day. Although<br />

may I suggest that you do a short meditation in<br />

the morning, maybe 10-20 minutes, and then<br />

another 20 minute session in the evening.<br />

Of cause you can meditate for as long as<br />

you want. If you have time during the day,<br />

you can have another session then too.<br />

It’s important to stick to your plans to meditate, and not keep<br />

putting it off and doing other stuff instead. Be committed, be<br />

consistent, be brave, and enjoy getting to know yourself.<br />

The following is some simple instruction<br />

on meditation. Firstly, practise<br />

recitation of taking refuge in the<br />

Triple Gem – Buddha (The supreme<br />

enlightened teacher), Dharma (The<br />

teaching that leads to enlightenment),<br />

and Sangha (The supportive, harmonious<br />

community that upholds and shares the<br />

teachings). Along with any other prayers,<br />

verses and teachings that you are familiar with.<br />

Sit quietly in a comfortable position. Close your<br />

eyes. Bring your mind to your body, and from the<br />

bottom to the top, release any physical tension.<br />

Then bring your mind to your breathe. Breathing in and<br />

breathing out. Just simply follow your breath. Whenever<br />

thoughts arise or you become distracted, let go of the<br />

thoughts or distractions without force and gently place your<br />

mind back on the breath. If your mind becomes dull or sleepy,<br />

just refocus more brightly on your breath. This way re-placing<br />

your mind on your breath becomes the antidote for both<br />

the distracted and worried mind, as well as the dull mind.<br />

Set yourself about 20 minutes to do this. Although, as<br />

mentioned, you can meditate for as long as you like.<br />

Be patient with yourself. It gets easier with practise.<br />

Remember that even if we plan to walk around the<br />

whole world, we can only ever take one step at a time.<br />

At the end of the meditation session, dedicate<br />

all of your merits to all sentient beings, and<br />

the realisation of supreme enlightenment.<br />

Another method of meditation that is recommended is<br />

'Loving Kindness Meditation'. As in the previous instruction,<br />

begin by sitting quietly in a comfortable position and gently<br />

close your eyes. Take as much time on each aspect as you need<br />

to genuinely experience and radiate warm loving kindness.<br />

Extend genuine warm loving kindness and compassion to<br />

yourself; to your family, loved ones and friends; to those you<br />

may regard as enemies; to those you may regard as strangers;<br />

to all sentient beings, without exception, throughout infinite<br />

space; wishing that we all have happiness and it’s causes,<br />

that we are all free from suffering and it’s causes, and that<br />

we all abide in genuine warm loving kindness and compassion.<br />

Along with your regular meditation sessions, you could also do<br />

what I like to call, ‘meditation in a cup’ (like 2-3 minute noodles<br />

o r soup, haha). Whenever you have a few minutes<br />

free time, whether you are standing, walking,<br />

sitting or lying down, just focus on your breath.<br />

For those of you who drive, you could practise<br />

what I like to call, ‘traffic light meditation’. If you<br />

are out driving and stop at a traffic light, rather than<br />

wishing that the light turn green, calm your mind by<br />

focusing on your breath. (But don’t close your eyes, haha).<br />

If we keep our mind upright without wavering, remaining<br />

without greed and desire, and we live consciously in the present<br />

moment, then whatever we do is practising the Dharma.<br />

Our practise is not just about external form, it is about<br />

experiencing with our mind. When the mind is clear<br />

and stable, our behaviour will not go astray. Not<br />

only will we be happy, others will also feel safe<br />

and secure in our company. This is practise.<br />

The mind must be clear and stable, and not<br />

follow the changing external environment.<br />

When a situation arises, our mind shouldn’t be<br />

swayed immediately by our surroundings. This is practise.<br />

Have a great time getting to know your mind. Keep your mind<br />

calm, clear, flexible and wholesome, as much as possible. Let<br />

go of any unwholesome thoughts or attitudes. Be peaceful,<br />

loving and kind. That’s all, quite simple and uncomplicated.<br />

Andrew. J. Williams<br />

Senior Dharma Teacher<br />

Melbourne, Australia<br />

www.facebook.com/AndrewWilliamsDharmaTeacher<br />

www.facebook.com/WisdomOfAndrew<br />

dhammatalks.wordpress.com<br />

www.meththawalokanaya.com<br />

fu;a;djf,dalkh I foieïn¾ I <strong>2016</strong> 29

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