Mettavalokanaya Buddhist Magazine - December 13 2016
Sri Lankan most popular & leading Buddhist Magazine “Mettavalokanaya” Buddhist Magazine - December 13 2016
Sri Lankan most popular & leading Buddhist Magazine “Mettavalokanaya” Buddhist Magazine - December 13 2016
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away at our delusions and mental afflictions. So that<br />
we can get to and uproot their root cause, and totally<br />
eradicate even the propensity for them to arise again.<br />
Meditation makes the mind sharper, stronger<br />
and clearer, enabling us to solve our own<br />
problems more skilfully, as well as being<br />
able to call on the power of our mind to<br />
make profound changes in our life. We will<br />
become healthier and happier, for it has been proven<br />
that there is a strong relationship between<br />
meditation, and physical and<br />
psychological well-being. It is only<br />
through engaging in the practise of<br />
meditation that we can transform our limited<br />
powers of concentration into extraordinary<br />
unlimited powers of concentration.<br />
Generally, I think we should meditate as much<br />
as possible. Although, not too little and not too much. If it’s<br />
too little, our progress will be slow. If too much, then we<br />
might burn ourselves out a bit. Remember the<br />
Buddha’s path is known as the middle path.<br />
We should meditate at least once a day. Although<br />
may I suggest that you do a short meditation in<br />
the morning, maybe 10-20 minutes, and then<br />
another 20 minute session in the evening.<br />
Of cause you can meditate for as long as<br />
you want. If you have time during the day,<br />
you can have another session then too.<br />
It’s important to stick to your plans to meditate, and not keep<br />
putting it off and doing other stuff instead. Be committed, be<br />
consistent, be brave, and enjoy getting to know yourself.<br />
The following is some simple instruction<br />
on meditation. Firstly, practise<br />
recitation of taking refuge in the<br />
Triple Gem – Buddha (The supreme<br />
enlightened teacher), Dharma (The<br />
teaching that leads to enlightenment),<br />
and Sangha (The supportive, harmonious<br />
community that upholds and shares the<br />
teachings). Along with any other prayers,<br />
verses and teachings that you are familiar with.<br />
Sit quietly in a comfortable position. Close your<br />
eyes. Bring your mind to your body, and from the<br />
bottom to the top, release any physical tension.<br />
Then bring your mind to your breathe. Breathing in and<br />
breathing out. Just simply follow your breath. Whenever<br />
thoughts arise or you become distracted, let go of the<br />
thoughts or distractions without force and gently place your<br />
mind back on the breath. If your mind becomes dull or sleepy,<br />
just refocus more brightly on your breath. This way re-placing<br />
your mind on your breath becomes the antidote for both<br />
the distracted and worried mind, as well as the dull mind.<br />
Set yourself about 20 minutes to do this. Although, as<br />
mentioned, you can meditate for as long as you like.<br />
Be patient with yourself. It gets easier with practise.<br />
Remember that even if we plan to walk around the<br />
whole world, we can only ever take one step at a time.<br />
At the end of the meditation session, dedicate<br />
all of your merits to all sentient beings, and<br />
the realisation of supreme enlightenment.<br />
Another method of meditation that is recommended is<br />
'Loving Kindness Meditation'. As in the previous instruction,<br />
begin by sitting quietly in a comfortable position and gently<br />
close your eyes. Take as much time on each aspect as you need<br />
to genuinely experience and radiate warm loving kindness.<br />
Extend genuine warm loving kindness and compassion to<br />
yourself; to your family, loved ones and friends; to those you<br />
may regard as enemies; to those you may regard as strangers;<br />
to all sentient beings, without exception, throughout infinite<br />
space; wishing that we all have happiness and it’s causes,<br />
that we are all free from suffering and it’s causes, and that<br />
we all abide in genuine warm loving kindness and compassion.<br />
Along with your regular meditation sessions, you could also do<br />
what I like to call, ‘meditation in a cup’ (like 2-3 minute noodles<br />
o r soup, haha). Whenever you have a few minutes<br />
free time, whether you are standing, walking,<br />
sitting or lying down, just focus on your breath.<br />
For those of you who drive, you could practise<br />
what I like to call, ‘traffic light meditation’. If you<br />
are out driving and stop at a traffic light, rather than<br />
wishing that the light turn green, calm your mind by<br />
focusing on your breath. (But don’t close your eyes, haha).<br />
If we keep our mind upright without wavering, remaining<br />
without greed and desire, and we live consciously in the present<br />
moment, then whatever we do is practising the Dharma.<br />
Our practise is not just about external form, it is about<br />
experiencing with our mind. When the mind is clear<br />
and stable, our behaviour will not go astray. Not<br />
only will we be happy, others will also feel safe<br />
and secure in our company. This is practise.<br />
The mind must be clear and stable, and not<br />
follow the changing external environment.<br />
When a situation arises, our mind shouldn’t be<br />
swayed immediately by our surroundings. This is practise.<br />
Have a great time getting to know your mind. Keep your mind<br />
calm, clear, flexible and wholesome, as much as possible. Let<br />
go of any unwholesome thoughts or attitudes. Be peaceful,<br />
loving and kind. That’s all, quite simple and uncomplicated.<br />
Andrew. J. Williams<br />
Senior Dharma Teacher<br />
Melbourne, Australia<br />
www.facebook.com/AndrewWilliamsDharmaTeacher<br />
www.facebook.com/WisdomOfAndrew<br />
dhammatalks.wordpress.com<br />
www.meththawalokanaya.com<br />
fu;a;djf,dalkh I foieïn¾ I <strong>2016</strong> 29