Kora Sands - Summer 2017
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KORA SANDS SPRING <strong>2017</strong><br />
Hope to see many of you at these events. If you have not<br />
been to <strong>Kora</strong> functions for a while, why not come and join in<br />
the fun. We are on this earth for a short time; let’s enjoy one<br />
another’s company.<br />
A huge thank you to everybody, that works so hard to put<br />
these events on.<br />
Please remember to work hard to find us new candidates for<br />
the <strong>Summer</strong> Ceremonial.<br />
KORA SHRINERS<br />
MEMBERSHIP RAFFLE<br />
Your membership team is holding a raffle, for a full<br />
lifetime membership to KORA Shriners.<br />
The tickets are 10.00<br />
The money raised will be for membership education and<br />
development.<br />
The drawing will be December 2 nd at the elections.<br />
You need not be present to win.<br />
Bring a new member to <strong>Kora</strong>, and the membership team will<br />
buy the first line singer one ticket for entry into the drawing.<br />
For tickets email: membership@ kora shriners.org or call<br />
the temple at 207-782-6831. We will make sure you get them.<br />
DISPATCH FROM THE<br />
CELESTIAL LODGE<br />
By Joseph Woodbury, Chaplain<br />
In the previous issue of the <strong>Sands</strong>, we were introduced to<br />
the Regius Poem also known as the Halliwell Manuscript.<br />
It is the oldest known surviving Masonic document. Scholars<br />
have determined that it was written at some time between 1390<br />
and 1425 AD. It is a 794 line poem written in ornate calligraphy<br />
over 64 vellum pages. It was given the name “Regius” for it was<br />
once the property of the Royal Library in England. (Regius, adj.<br />
belonging to the king.) It was transcribed by James Halliwell<br />
in 1840 who was the first in the speculative era to recognize it<br />
as a Masonic document hence the name Halliwell Manuscript.<br />
Interestingly, he was not a Mason himself. The author of the<br />
poem is unknown but is suspected to have been a priest who<br />
transcribed it from an earlier copy.<br />
The poem begins by tracing Masonry from Euclid in<br />
Egypt to medieval England. It follows with 15 Articles for the<br />
Master Mason, 15 points for the Apprentice, and concludes<br />
with instructions on good manners. Personally, I would not<br />
recommend that you read it for no other reason than I do<br />
not wish to be fact checked. However, if you fancy yourself a<br />
Shakespearean scholar, have plenty of free time, and have<br />
trouble sleeping at night, then by all means, Google it and enjoy.<br />
The 15 Articles for the Master Mason contain directives<br />
for the operative Mason (the Master Mason must make sure<br />
that the foundation of the building is well laid) as well as for<br />
the speculative Mason (the Master Mason must care about<br />
his fellows’ souls). The speculative portion must have been<br />
troubling for our friend Butch as he grappled with the purpose<br />
for it. We can imagine a conversation that he must have had<br />
with the Worshipful Master.<br />
Butch: Worshipful Master, I implore you for further light.<br />
WM: What seems to be troubling you, Butch?<br />
Butch: I have learned from sacred scripture that not<br />
only does a Mason have to have good masonry skills but also<br />
impeccable integrity and manners, too. If a Mason can erect a<br />
solid structure suitable for its intended purpose, what difference<br />
does his character make?<br />
WM: Butch, I envision that there will come a day when<br />
technology will advance to such a degree to render our craft<br />
obsolete. Structures will be made out of materials we cannot<br />
even fathom and erected in methods that we today would deem<br />
unbelievable. The labors of our future brethren will be lighter<br />
than our own. Without skill, character will be all they have left.<br />
Butch: But Worshipful, without honest, hard work, future<br />
generations will become soft, lazy, ignorant, and succumb to drink.<br />
WM: Sighing. I fear you may be right.<br />
Butch: What will the name be given to such vile, despicable,<br />
slothful, effeminate men who are rude, crude, and socially<br />
unacceptable?<br />
WM: Why “Highlanders”, of course.<br />
Suddenly, it seemed so clear to Butch. The warmth of the<br />
wisdom of the master flushed his face as he gave the due guard<br />
from the rear of alter and retired.<br />
So let that be a lesson to each and every noble: that one<br />
must internalize the teachings of our ancient Constitutions and<br />
Charges for if not, he may just end up wearing a skirt.<br />
KORA SHRINE CENTER FOUNDATION<br />
A 501 C 3 Corporation<br />
By Barry Gates, PP, President<br />
MISSION<br />
The mission of the <strong>Kora</strong> Shrine Center Foundation is<br />
to raise funds to preserve, protect and maintain the<br />
historic <strong>Kora</strong> Shrine Center and its significant artwork.<br />
The Foundation will raise capital to help underwrite the real<br />
estate related costs associated with maintaining and preserving<br />
the <strong>Kora</strong> Shrine Center. All donations to the Foundation are<br />
tax deductible under IRS Code 170. Donors will be entitled to<br />
declare their contribution as a charitable gift. Please consult<br />
your tax advisor,<br />
The Foundation welcomes gifts of cash, invested securities<br />
such as stocks and bonds, real estate, collectables, and life<br />
insurance proceeds. Multi-year pledge-giving is also an option<br />
for donors. Please consider the Foundation in your estate<br />
planning. Example: pledge-give $1,000/year for the next 5<br />
years, payable in lump-sum or installments. Representatives of<br />
the Foundation are anxious to meet with Nobles, and or their<br />
families, to discuss these and other giving-options.<br />
Contact Rick Olfene or Barry Gates for more information<br />
SUMMER CEREMONIAL REGISTRATION DEADLINE JUNE 2ND<br />
Register online at www.korashriners.org or by contacting the <strong>Kora</strong> Office<br />
at 207-782-6831 or email at khansen@korashriners.org. See pages 21-25.<br />
www.korashriners.org 5