The Roots of Rebellion by Ellen G. White

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The Roots of Rebellion body: let them take it; they will thus shorten my life by a few hours. But as for my soul, they cannot take that. He who desires to proclaim the word of Christ to the world, must expect death at every moment."-- Ibid., b. 4, ch. 4. The tidings of Luther's arrival at Augsburg gave great satisfaction to the papal legate. The troublesome heretic who was exciting the attention of the whole world seemed now in the power of Rome, and the legate determined that he should not escape. The Reformer had failed to provide himself with a safe-conduct. His friends urged him not to appear before the legate without one, and they themselves undertook to procure it from the emperor. The legate intended to force Luther, if possible, to retract, or, failing in this, to cause him to be conveyed to Rome, to share the fate of Huss and Jerome. Therefore through his agents he endeavoured to induce Luther to appear without a safe-conduct, trusting himself to his mercy. This the Reformer firmly declined to do. Not until he had received the document pledging him the emperor's protection, did he appear in the presence of the papal ambassador. As a matter of policy, the Romanists had decided to attempt to win Luther by an appearance of gentleness. The legate, in his interviews with him, professed great friendliness; but he demanded that Luther submit implicitly to the authority of the church, and yield every point without argument or question. He had not rightly estimated the character of the man with whom he had to deal. Luther, in reply, expressed his regard for the church, his desire for the truth, his readiness to answer all objections to what he had taught, and to submit his doctrines to the decision of certain leading universities. But at the same time he protested against the cardinal's course in requiring him to retract without having proved him in error. The only response was: "Retract, retract!" The Reformer showed that his position was sustained by the Scriptures and firmly declared that he could not renounce the truth. The legate, unable to reply to Luther's arguments, overwhelmed him with a storm of reproaches, gibes, and flattery, interspersed with quotations from tradition and the sayings of the Fathers, granting the Reformer no opportunity to speak. Seeing that the conference, thus continued, would be utterly futile, Luther finally obtained a reluctant permission to present his answer in writing. "In so doing," said he, writing to a friend, "the oppressed find double gain; first, what is written may be submitted to the judgment of others; and second, one has a better chance of working on the fears, 99
The Roots of Rebellion if not on the conscience, of an arrogant and babbling despot, who would otherwise overpower by his imperious language."--Martyn, The Life and Times of Luther, pages 271, 272. At the next interview, Luther presented a clear, concise, and forcible exposition of his views, fully supported by many quotations from Scripture. This paper, after reading aloud, he handed to the cardinal, who, however, cast it contemptuously aside, declaring it to be a mass of idle words and irrelevant quotations. Luther, fully aroused, now met the haughty prelate on his own ground--the traditions and teachings of the church--and utterly overthrew his assumptions. When the prelate saw that Luther's reasoning was unanswerable, he lost all self-control, and in a rage cried out: "Retract! or I will send you to Rome, there to appear before the judges commissioned to take cognizance of your cause. I will excommunicate you and all your partisans, and all who shall at any time countenance you, and will cast them out of the church." And he finally declared, in a haughty and angry tone: "Retract, or return no more."--D'Aubigne, London ed., b. 4, ch. 8. The Reformer promptly withdrew with his friends, thus declaring plainly that no retraction was to be expected from him. This was not what the cardinal had purposed. He had flattered himself that by violence he could awe Luther to submission. Now, left alone with his supporters, he looked from one to another in utter chagrin at the unexpected failure of his schemes. Luther's efforts on this occasion were not without good results. The large assembly present had opportunity to compare the two men, and to judge for themselves of the spirit manifested by them, as well as of the strength and truthfulness of their positions. How marked the contrast! The Reformer, simple, humble, firm, stood up in the strength of God, having truth on his side; the pope's representative, self-important, overbearing, haughty, and unreasonable, was without a single argument from the Scriptures, yet vehemently crying: "Retract, or be sent to Rome for punishment." Notwithstanding Luther had secured a safe-conduct, the Romanists were plotting to seize and imprison him. His friends urged that as it was useless for him to prolong his stay, he should return to Wittenberg without delay, and that the utmost caution should be observed in order to conceal his intentions. He accordingly left Augsburg before day-break, on horseback, accompanied only by a guide furnished him by the magistrate. 100
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Ellen G. White The Roots of Rebelli
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The Roots of Rebellion Information
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The Roots of Rebellion 1. World His
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The Roots of Rebellion had continue
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The Roots of Rebellion destroyed, t
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The Roots of Rebellion taught and h
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The Roots of Rebellion revealed the
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The Roots of Rebellion wonders appe
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The Roots of Rebellion their own ch
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The Roots of Rebellion of the mount
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The Roots of Rebellion obey not the
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The Roots of Rebellion entertainmen
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The Roots of Rebellion they could m
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The Roots of Rebellion falsehood an
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The Roots of Rebellion destruction.
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The Roots of Rebellion acknowledge
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The Roots of Rebellion Constantine
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The Roots of Rebellion the minds of
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The Roots of Rebellion come into hi
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The Roots of Rebellion The palaces
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The Roots of Rebellion When the Sax
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The Roots of Rebellion Among the le
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The Roots of Rebellion to bear resp
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The Roots of Rebellion France or It
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Page 54 and 55: The Roots of Rebellion The papal le
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Page 74 and 75: The Roots of Rebellion the people.
Page 76 and 77: The Roots of Rebellion wearing rich
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Page 136 and 137: The Roots of Rebellion The council
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Page 148 and 149: The Roots of Rebellion Reformation
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The Roots of Rebellion notwithstand
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The Roots of Rebellion Could they c
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The Roots of Rebellion is no sure d
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The Roots of Rebellion order agains
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The Roots of Rebellion In the days
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The Roots of Rebellion To Melanchth
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The Roots of Rebellion of the saint
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The Roots of Rebellion As travelers
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The Roots of Rebellion arms which t
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The Roots of Rebellion and applicat
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The Roots of Rebellion an able comb
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The Roots of Rebellion The French R
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The Roots of Rebellion disappeared.
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The Roots of Rebellion A solemn oat
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The Roots of Rebellion gospel. The
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The Roots of Rebellion created, the
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The Roots of Rebellion Protestants
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The Roots of Rebellion gospel. From
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The Roots of Rebellion blood of its
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The Roots of Rebellion presented in
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The Roots of Rebellion 14. England
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The Roots of Rebellion supposing th
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The Roots of Rebellion Hamilton and
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The Roots of Rebellion testimony. M
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The Roots of Rebellion manifested a
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The Roots of Rebellion of forming a
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The Roots of Rebellion Said John We
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The Roots of Rebellion in the Ten C
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The Roots of Rebellion lesson of pr
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The Roots of Rebellion the Spirit o
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The Roots of Rebellion It had been
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The Roots of Rebellion were counted
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The Roots of Rebellion Communion we
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The Roots of Rebellion long afterwa
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The Roots of Rebellion "But a blind
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The Roots of Rebellion policy, was
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The Roots of Rebellion Catholic cle
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The Roots of Rebellion The restrain
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The Roots of Rebellion 16. The Pilg
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The Roots of Rebellion When first c
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The Roots of Rebellion attempt to p
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The Roots of Rebellion To secure th
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The Roots of Rebellion became corru
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The Roots of Rebellion and the Lord
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The Roots of Rebellion consequently
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The Roots of Rebellion bar dry; it
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The Roots of Rebellion "The extent
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The Roots of Rebellion prophet of G
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The Roots of Rebellion not occupy t
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The Roots of Rebellion land of the
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The Roots of Rebellion 18. An Ameri
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The Roots of Rebellion I had not se
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The Roots of Rebellion 24:30, 27. H
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The Roots of Rebellion serious cons
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The Roots of Rebellion brought it t
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The Roots of Rebellion 1810 Days/ Y
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The Roots of Rebellion "With the so
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The Roots of Rebellion Reformers, t
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The Roots of Rebellion accomplishme
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The Roots of Rebellion Despite all
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The Roots of Rebellion praising and
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The Roots of Rebellion Why, then, t
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The Roots of Rebellion Yet while it
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The Roots of Rebellion they had dec
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The Roots of Rebellion understandin
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The Roots of Rebellion In explainin
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The Roots of Rebellion With these b
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The Roots of Rebellion Lord. The "m
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The Roots of Rebellion with grief,"
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The Roots of Rebellion stripped of
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The Roots of Rebellion It was while
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The Roots of Rebellion continued hi
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The Roots of Rebellion Farmers left
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The Roots of Rebellion world?" Jesu
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The Roots of Rebellion were still w
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The Roots of Rebellion About this t
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The Roots of Rebellion dissension e
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The Roots of Rebellion he says: "I
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The Roots of Rebellion Besides a si
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The Roots of Rebellion a talented m
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The Roots of Rebellion cannot becom
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The Roots of Rebellion 22. Propheci
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The Roots of Rebellion the wise too
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The Roots of Rebellion was in Paul'
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The Roots of Rebellion That which l
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The Roots of Rebellion It caused a
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The Roots of Rebellion reproach and
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The Roots of Rebellion of Jonah was
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The Roots of Rebellion 23. What is
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The Roots of Rebellion manna, and A
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The Roots of Rebellion The matchles
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The Roots of Rebellion the pierced
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The Roots of Rebellion Once a year,
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The Roots of Rebellion by Daniel th
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The Roots of Rebellion prophet Dani
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The Roots of Rebellion Priest which
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The Roots of Rebellion in with Him
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The Roots of Rebellion of Christ in
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The Roots of Rebellion 25. God's La
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The Roots of Rebellion Those who ha
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The Roots of Rebellion idolater, an
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The Roots of Rebellion -G. A. Towns
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The Roots of Rebellion civil govern
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The Roots of Rebellion of God's law
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The Roots of Rebellion The Roman Ch
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The Roots of Rebellion 26. A Work o
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The Roots of Rebellion testimony ha
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The Roots of Rebellion sufficient t
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The Roots of Rebellion Now as in fo
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The Roots of Rebellion 27. Revival
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The Roots of Rebellion consecration
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The Roots of Rebellion Many religio
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The Roots of Rebellion guilt and un
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The Roots of Rebellion 12:2-4, marg
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The Roots of Rebellion best possibl
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The Roots of Rebellion worthy of pr
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The Roots of Rebellion 28. Facing L
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The Roots of Rebellion judgment." S
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The Roots of Rebellion creation; bu
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The Roots of Rebellion mistakes in
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The Roots of Rebellion work which a
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The Roots of Rebellion pronounce th
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The Roots of Rebellion that are in
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The Roots of Rebellion God in His g
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The Roots of Rebellion Satan had ma
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The Roots of Rebellion this apostat
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The Roots of Rebellion proves it im
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The Roots of Rebellion where hither
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The Roots of Rebellion such company
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The Roots of Rebellion 31. Evil Spi
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The Roots of Rebellion they are lea
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The Roots of Rebellion Those posses
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The Roots of Rebellion 32. Deadly D
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The Roots of Rebellion The vague an
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The Roots of Rebellion intend that
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The Roots of Rebellion Innumerable
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The Roots of Rebellion There is but
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The Roots of Rebellion 33. First Gr
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The Roots of Rebellion made to mean
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The Roots of Rebellion theologians,
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The Roots of Rebellion opened, and
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The Roots of Rebellion God has give
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The Roots of Rebellion In mercy He
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The Roots of Rebellion the living,
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The Roots of Rebellion Jude refers
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The Roots of Rebellion 34. Can Our
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The Roots of Rebellion heaven on th
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The Roots of Rebellion their though
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The Roots of Rebellion the bewitchi
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The Roots of Rebellion They affect
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The Roots of Rebellion "There are m
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The Roots of Rebellion Brilliancy o
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The Roots of Rebellion of torture t
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The Roots of Rebellion all evil, an
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The Roots of Rebellion and flattere
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The Roots of Rebellion ninth hour,
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The Roots of Rebellion the downfall
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The Roots of Rebellion shall soon s
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The Roots of Rebellion those who re
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The Roots of Rebellion The whole sy
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The Roots of Rebellion power; and u
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The Roots of Rebellion As the wrath
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The Roots of Rebellion 37. The Only
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The Roots of Rebellion taught from
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The Roots of Rebellion may be his c
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The Roots of Rebellion be an honour
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The Roots of Rebellion 38. The Fina
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The Roots of Rebellion Heretofore t
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The Roots of Rebellion As the storm
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The Roots of Rebellion these leadin
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The Roots of Rebellion 39. The Time
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The Roots of Rebellion The same arg
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The Roots of Rebellion sincerely re
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The Roots of Rebellion Those profes
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The Roots of Rebellion would enable
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The Roots of Rebellion To all the t
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The Roots of Rebellion " And "the r
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The Roots of Rebellion wrestling wi
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The Roots of Rebellion your behalf,
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The Roots of Rebellion 40. Great De
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The Roots of Rebellion also which p
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The Roots of Rebellion led souls to
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The Roots of Rebellion called, and
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The Roots of Rebellion of their Lor
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The Roots of Rebellion nearly a tho
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The Roots of Rebellion rebuke of Hi
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The Roots of Rebellion 41. Final Ju
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The Roots of Rebellion The people s
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The Roots of Rebellion scapegoat wa
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The Roots of Rebellion wrath with a
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The Roots of Rebellion Christ they
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The Roots of Rebellion In the prese
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The Roots of Rebellion The whole wi
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The Roots of Rebellion Satan's own
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The Roots of Rebellion last destroy
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The Roots of Rebellion plant, and a
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The Roots of Rebellion the amazing
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The Roots of Rebellion Roman Cathol
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The Roots of Rebellion awaited the
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The Roots of Rebellion Among those
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The Roots of Rebellion Dogmatically
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The Roots of Rebellion Page 104. Co
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The Roots of Rebellion Page 267. Ef
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The Roots of Rebellion Page 280. Th
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The Roots of Rebellion vol. IV, The
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The Roots of Rebellion Page 373. As
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The Roots of Rebellion Jalland, The
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