The Roots of Rebellion by Ellen G. White

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The Roots of Rebellion who looked upon the pope as the representative of God Himself, holding the keys of heaven and hell, and possessing power to invoke temporal as well as spiritual judgments. It was believed that the gates of heaven were closed against the region smitten with interdict; that until it should please the pope to remove the ban, the dead were shut out from the abodes of bliss. In token of this terrible calamity, all the services of religion were suspended. The churches were closed. Marriages were solemnized in the churchyard. The dead, denied burial in consecrated ground, were interred, without the rites of sepulture, in the ditches or the fields. Thus by measures which appealed to the imagination, Rome essayed to control the consciences of men. The city of Prague was filled with tumult. A large class denounced Huss as the cause of all their calamities and demanded that he be given up to the vengeance of Rome. To quiet the storm, the Reformer withdrew for a time to his native village. Writing to the friends whom he had left at Prague, he said: "If I have withdrawn from the midst of you, it is to follow the precept and example of Jesus Christ, in order not to give room to the ill-minded to draw on themselves eternal condemnation, and in order not to be to the pious a cause of affliction and persecution. I have retired also through an apprehension that impious priests might continue for a longer time to prohibit the preaching of the word of God amongst you; but I have not quitted you to deny the divine truth, for which, with God's assistance, I am willing to die."-- Bonnechose, The Reformers Before the Reformation, vol. 1, p. 87. Huss did not cease his labors, but traveled through the surrounding country, preaching to eager crowds. Thus the measures to which the pope resorted to suppress the gospel were causing it to be the more widely extended. "We can do nothing against the truth, but for the truth." 2 Corinthians 13:8. "The mind of Huss, at this stage of his career, would seem to have been the scene of a painful conflict. Although the church was seeking to overwhelm him by her thunderbolts, he had not renounced her authority. The Roman Church was still to him the spouse of Christ, and the pope was the representative and vicar of God. What Huss was warring against was the abuse of authority, not the principle itself. This brought on a terrible conflict between the convictions of his understanding and the claims of his conscience. If the authority was just and infallible, as he believed it to be, how came it that he felt compelled to disobey it? To obey, he saw, was to sin; but why should obedience to an infallible church lead to such an issue? This was the 71
The Roots of Rebellion problem he could not solve; this was the doubt that tortured him hour by hour. The nearest approximation to a solution which he was able to make was that it had happened again, as once before in the days of the Saviour, that the priests of the church had become wicked persons and were using their lawful authority for unlawful ends. This led him to adopt for his own guidance, and to preach to others for theirs, the maxim that the precepts of Scripture, conveyed through the understanding, are to rule the conscience; in other words, that God speaking in the Bible, and not the church speaking through the priesthood, is the one infallible guide."--Wylie, b. 3, ch. 2. When after a time the excitement in Prague subsided, Huss returned to his chapel of Bethlehem, to continue with greater zeal and courage the preaching of the word of God. His enemies were active and powerful, but the queen and many of the nobles were his friends, and the people in great numbers sided with him. Comparing his pure and elevating teachings and holy life with the degrading dogmas which the Romanists preached, and the avarice and debauchery which they practiced, many regarded it an honour to be on his side. Hitherto Huss had stood alone in his labors; but now Jerome, who while in England had accepted the teachings of Wycliffe, joined in the work of reform. The two were hereafter united in their lives, and in death they were not to be divided. Brilliancy of genius, eloquence and learning--gifts that win popular favor--were possessed in a pre-eminent degree by Jerome; but in those qualities which constitute real strength of character, Huss was the greater. His calm judgment served as a restraint upon the impulsive spirit of Jerome, who, with true humility, perceived his worth, and yielded to his counsels. Under their united labors the reform was more rapidly extended. God permitted great light to shine upon the minds of these chosen men, revealing to them many of the errors of Rome; but they did not receive all the light that was to be given to the world. Through these, His servants, God was leading the people out of the darkness of Romanism; but there were many and great obstacles for them to meet, and He led them on, step by step, as they could bear it. They were not prepared to receive all the light at once. Like the full glory of the noontide sun to those who have long dwelt in darkness, it would, if presented, have caused them to turn away. Therefore He revealed it to the leaders little by little, as it could be received by 72
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The Roots of Rebellion 1. World His
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The Roots of Rebellion of the mount
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The Roots of Rebellion explain Scri
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The Roots of Rebellion and the infl
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The Roots of Rebellion hands of the
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The Roots of Rebellion The council
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The Roots of Rebellion A few men, d
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The Roots of Rebellion learned the
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The Roots of Rebellion apostles, an
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The Roots of Rebellion Reformation
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The Roots of Rebellion In the days
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The Roots of Rebellion To Melanchth
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The Roots of Rebellion of the saint
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The Roots of Rebellion As travelers
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The Roots of Rebellion an able comb
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The Roots of Rebellion The French R
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The Roots of Rebellion A solemn oat
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The Roots of Rebellion gospel. The
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The Roots of Rebellion gospel. From
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The Roots of Rebellion manna, and A
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The Roots of Rebellion Those who ha
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The Roots of Rebellion idolater, an
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The Roots of Rebellion -G. A. Towns
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The Roots of Rebellion civil govern
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The Roots of Rebellion of God's law
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The Roots of Rebellion The Roman Ch
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The Roots of Rebellion testimony ha
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The Roots of Rebellion 27. Revival
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The Roots of Rebellion consecration
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The Roots of Rebellion Many religio
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The Roots of Rebellion guilt and un
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The Roots of Rebellion 12:2-4, marg
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The Roots of Rebellion best possibl
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The Roots of Rebellion 28. Facing L
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The Roots of Rebellion judgment." S
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The Roots of Rebellion creation; bu
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The Roots of Rebellion work which a
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The Roots of Rebellion pronounce th
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The Roots of Rebellion that are in
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The Roots of Rebellion God in His g
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The Roots of Rebellion Satan had ma
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The Roots of Rebellion this apostat
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The Roots of Rebellion proves it im
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The Roots of Rebellion intend that
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The Roots of Rebellion Innumerable
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The Roots of Rebellion There is but
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The Roots of Rebellion made to mean
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The Roots of Rebellion theologians,
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The Roots of Rebellion opened, and
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The Roots of Rebellion God has give
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The Roots of Rebellion In mercy He
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The Roots of Rebellion the living,
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The Roots of Rebellion Jude refers
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The Roots of Rebellion heaven on th
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The Roots of Rebellion their though
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The Roots of Rebellion They affect
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The Roots of Rebellion "There are m
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The Roots of Rebellion all evil, an
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The Roots of Rebellion ninth hour,
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The Roots of Rebellion the downfall
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The Roots of Rebellion shall soon s
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The Roots of Rebellion those who re
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The Roots of Rebellion The whole sy
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The Roots of Rebellion power; and u
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The Roots of Rebellion As the wrath
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The Roots of Rebellion 37. The Only
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The Roots of Rebellion taught from
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The Roots of Rebellion may be his c
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The Roots of Rebellion be an honour
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The Roots of Rebellion 38. The Fina
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The Roots of Rebellion Heretofore t
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The Roots of Rebellion As the storm
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The Roots of Rebellion these leadin
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The Roots of Rebellion 39. The Time
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The Roots of Rebellion The same arg
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The Roots of Rebellion sincerely re
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The Roots of Rebellion Those profes
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The Roots of Rebellion " And "the r
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The Roots of Rebellion wrestling wi
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The Roots of Rebellion your behalf,
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The Roots of Rebellion led souls to
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The Roots of Rebellion called, and
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The Roots of Rebellion of their Lor
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The Roots of Rebellion rebuke of Hi
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The Roots of Rebellion 41. Final Ju
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The Roots of Rebellion The people s
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The Roots of Rebellion scapegoat wa
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The Roots of Rebellion wrath with a
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The Roots of Rebellion Christ they
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The Roots of Rebellion In the prese
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The Roots of Rebellion The whole wi
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The Roots of Rebellion Satan's own
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The Roots of Rebellion last destroy
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The Roots of Rebellion plant, and a
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The Roots of Rebellion the amazing
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The Roots of Rebellion Roman Cathol
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