The Roots of Rebellion by Ellen G. White

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The Roots of Rebellion The French Reformers, eager to see their country keeping pace with Germany and Switzerland, determined to strike a bold blow against the superstitions of Rome, that should arouse the whole nation. Accordingly placards attacking the mass were in one night posted all over France. Instead of advancing the reform, this zealous but illjudged movement brought ruin, not only upon its propagators, but upon the friends of the reformed faith throughout France. It gave the Romanists what they had long desired--a pretext for demanding the utter destruction of the heretics as agitators dangerous to the stability of the throne and the peace of the nation. By some secret hand--whether of indiscreet friend or wily foe was never known- -one of the placards was attached to the door of the king's private chamber. The monarch was filled with horror. In this paper, superstitions that had received the veneration of ages were attacked with an unsparing hand. And the unexampled boldness of obtruding these plain and startling utterances into the royal presence aroused the wrath of the king. In his amazement he stood for a little time trembling and speechless. Then his rage found utterance in the terrible words: "Let all be seized without distinction who are suspected of Lutheresy. I will exterminate them all.-- Ibid., b. 4, ch. 10. The die was cast. The king had determined to throw himself fully on the side of Rome. Measures were at once taken for the arrest of every Lutheran in Paris. A poor artisan, an adherent of the reformed faith, who had been accustomed to summon the believers to their secret assemblies, was seized and, with the threat of instant death at the stake, was commanded to conduct the papal emissary to the home of every Protestant in the city. He shrank in horror from the base proposal, but at last fear of the flames prevailed, and he consented to become the betrayer of his brethren. Preceded by the host, and surrounded by a train of priests, incense bearers, monks, and soldiers, Morin, the royal detective, with the traitor, slowly and silently passed through the streets of the city. The demonstration was ostensibly in honour of the "holy sacrament," an act of expiation for the insult put upon the mass by the protesters. But beneath this pageant a deadly purpose was concealed. On arriving opposite the house of a Lutheran, the betrayer made a sign, but no word was uttered. The procession halted, the house was entered, the family were dragged forth and chained, and the terrible company went forward in search of fresh victims. They "spared no 171
The Roots of Rebellion house, great or small, not even the colleges of the University of Paris. . . . Morin made all the city quake. . . . It was a reign of terror." -- Ibid., b. 4, ch. 10. The victims were put to death with cruel torture, it being specially ordered that the fire should be lowered in order to prolong their agony. But they died as conquerors. Their constancy were unshaken, their peace unclouded. Their persecutors, powerless to move their inflexible firmness, felt themselves defeated. "The scaffolds were distributed over all the quarters of Paris, and the burnings followed on successive days, the design being to spread the terror of heresy by spreading the executions. The advantage, however, in the end, remained with the gospel. All Paris was enabled to see what kind of men the new opinions could produce. There was no pulpit like the martyr's pile. The serene joy that lighted up the faces of these men as they passed along . . . to the place of execution, their heroism as they stood amid the bitter flames, their meek forgiveness of injuries, transformed, in instances not a few, anger into pity, and hate into love, and pleaded with resistless eloquence in behalf of the gospel."-- Wylie, b. 13, ch. 20. The priests, bent upon keeping the popular fury at its height, circulated the most terrible accusations against the Protestants. They were charged with plotting to massacre the Catholics, to overthrow the government, and to murder the king. Not a shadow of evidence could be produced in support of the allegations. Yet these prophecies of evil were to have a fulfillment; under far different circumstances, however, and from causes of an opposite character. The cruelties that were inflicted upon the innocent Protestants by the Catholics accumulated in a weight of retribution, and in after centuries wrought the very doom they had predicted to be impending, upon the king, his government, and his subjects; but it was brought about by infidels and by the papists themselves. It was not the establishment, but the suppression, of Protestantism, that, three hundred years later, was to bring upon France these dire calamities. Suspicion, distrust, and terror now pervaded all classes of society. Amid the general alarm it was seen how deep a hold the Lutheran teaching had gained upon the minds of men who stood highest for education, influence, and excellence of character. Positions of trust and honour were suddenly found vacant. Artisans, printers, scholars, professors in the universities, authors, and even courtiers, 172
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Ellen G. White The Roots of Rebelli
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The Roots of Rebellion 1. World His
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The Roots of Rebellion had continue
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The Roots of Rebellion their own ch
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The Roots of Rebellion of the mount
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The Roots of Rebellion obey not the
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The Roots of Rebellion entertainmen
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The Roots of Rebellion falsehood an
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The Roots of Rebellion destruction.
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The Roots of Rebellion Constantine
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The Roots of Rebellion the minds of
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The Roots of Rebellion come into hi
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The Roots of Rebellion The palaces
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The Roots of Rebellion When the Sax
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The Roots of Rebellion Among the le
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The Roots of Rebellion to bear resp
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The Roots of Rebellion France or It
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The Roots of Rebellion their minds
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The Roots of Rebellion just as I am
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The Roots of Rebellion The papal le
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The Roots of Rebellion and he under
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The Roots of Rebellion Lutterworth.
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The Roots of Rebellion firm, strong
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The Roots of Rebellion "With whom,
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The Roots of Rebellion So broad and
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The Roots of Rebellion The papists
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The Roots of Rebellion as a charity
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The Roots of Rebellion who looked u
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The Roots of Rebellion the people.
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The Roots of Rebellion wearing rich
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The Roots of Rebellion great sacrif
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The Roots of Rebellion enemies, fea
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The Roots of Rebellion of Sigismund
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The Roots of Rebellion A large clas
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The Roots of Rebellion 7. A Revolut
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The Roots of Rebellion read for him
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The Roots of Rebellion where he wou
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The Roots of Rebellion had been wit
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The Roots of Rebellion trust to its
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The Roots of Rebellion In the confl
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The Roots of Rebellion body: let th
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The Roots of Rebellion With many fo
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The Roots of Rebellion the universi
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The Roots of Rebellion men, once ev
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The Roots of Rebellion 8. Tried Bef
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The Roots of Rebellion appear and p
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The Roots of Rebellion A committee
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The Roots of Rebellion as if spellb
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The Roots of Rebellion tribunal whi
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The Roots of Rebellion With his min
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The Roots of Rebellion The restrain
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The Roots of Rebellion became corru
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The Roots of Rebellion and the Lord
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The Roots of Rebellion consequently
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The Roots of Rebellion bar dry; it
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The Roots of Rebellion "The extent
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The Roots of Rebellion prophet of G
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The Roots of Rebellion I had not se
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The Roots of Rebellion 24:30, 27. H
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The Roots of Rebellion serious cons
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The Roots of Rebellion 1810 Days/ Y
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The Roots of Rebellion "With the so
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The Roots of Rebellion Reformers, t
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The Roots of Rebellion accomplishme
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The Roots of Rebellion Despite all
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The Roots of Rebellion Yet while it
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The Roots of Rebellion understandin
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The Roots of Rebellion In explainin
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The Roots of Rebellion With these b
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The Roots of Rebellion Lord. The "m
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The Roots of Rebellion with grief,"
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The Roots of Rebellion stripped of
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The Roots of Rebellion It was while
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The Roots of Rebellion Farmers left
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The Roots of Rebellion world?" Jesu
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The Roots of Rebellion he says: "I
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The Roots of Rebellion cannot becom
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The Roots of Rebellion was in Paul'
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The Roots of Rebellion manna, and A
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The Roots of Rebellion The matchles
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The Roots of Rebellion the pierced
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The Roots of Rebellion Once a year,
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The Roots of Rebellion by Daniel th
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The Roots of Rebellion prophet Dani
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The Roots of Rebellion Priest which
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The Roots of Rebellion in with Him
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The Roots of Rebellion of Christ in
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The Roots of Rebellion 25. God's La
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The Roots of Rebellion Those who ha
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The Roots of Rebellion idolater, an
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The Roots of Rebellion -G. A. Towns
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The Roots of Rebellion civil govern
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The Roots of Rebellion of God's law
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The Roots of Rebellion The Roman Ch
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The Roots of Rebellion 26. A Work o
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The Roots of Rebellion testimony ha
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The Roots of Rebellion sufficient t
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The Roots of Rebellion Now as in fo
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The Roots of Rebellion 27. Revival
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The Roots of Rebellion consecration
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The Roots of Rebellion Many religio
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The Roots of Rebellion guilt and un
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The Roots of Rebellion 12:2-4, marg
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The Roots of Rebellion best possibl
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The Roots of Rebellion worthy of pr
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The Roots of Rebellion 28. Facing L
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The Roots of Rebellion judgment." S
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The Roots of Rebellion creation; bu
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The Roots of Rebellion mistakes in
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The Roots of Rebellion work which a
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The Roots of Rebellion pronounce th
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The Roots of Rebellion that are in
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The Roots of Rebellion God in His g
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The Roots of Rebellion Satan had ma
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The Roots of Rebellion this apostat
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The Roots of Rebellion proves it im
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The Roots of Rebellion where hither
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The Roots of Rebellion such company
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The Roots of Rebellion 31. Evil Spi
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The Roots of Rebellion they are lea
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The Roots of Rebellion Those posses
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The Roots of Rebellion 32. Deadly D
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The Roots of Rebellion The vague an
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The Roots of Rebellion intend that
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The Roots of Rebellion Innumerable
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The Roots of Rebellion There is but
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The Roots of Rebellion 33. First Gr
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The Roots of Rebellion made to mean
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The Roots of Rebellion theologians,
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The Roots of Rebellion opened, and
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The Roots of Rebellion God has give
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The Roots of Rebellion In mercy He
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The Roots of Rebellion the living,
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The Roots of Rebellion Jude refers
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The Roots of Rebellion 34. Can Our
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The Roots of Rebellion heaven on th
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The Roots of Rebellion their though
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The Roots of Rebellion the bewitchi
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The Roots of Rebellion They affect
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The Roots of Rebellion "There are m
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The Roots of Rebellion Brilliancy o
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The Roots of Rebellion of torture t
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The Roots of Rebellion all evil, an
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The Roots of Rebellion and flattere
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The Roots of Rebellion ninth hour,
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The Roots of Rebellion the downfall
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The Roots of Rebellion shall soon s
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The Roots of Rebellion those who re
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The Roots of Rebellion The whole sy
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The Roots of Rebellion power; and u
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The Roots of Rebellion As the wrath
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The Roots of Rebellion 37. The Only
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The Roots of Rebellion taught from
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The Roots of Rebellion may be his c
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The Roots of Rebellion be an honour
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The Roots of Rebellion 38. The Fina
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The Roots of Rebellion Heretofore t
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The Roots of Rebellion As the storm
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The Roots of Rebellion these leadin
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The Roots of Rebellion 39. The Time
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The Roots of Rebellion The same arg
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The Roots of Rebellion sincerely re
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The Roots of Rebellion Those profes
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The Roots of Rebellion would enable
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The Roots of Rebellion To all the t
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The Roots of Rebellion " And "the r
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The Roots of Rebellion wrestling wi
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The Roots of Rebellion your behalf,
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The Roots of Rebellion 40. Great De
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The Roots of Rebellion also which p
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The Roots of Rebellion led souls to
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The Roots of Rebellion called, and
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The Roots of Rebellion of their Lor
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The Roots of Rebellion nearly a tho
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The Roots of Rebellion rebuke of Hi
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The Roots of Rebellion 41. Final Ju
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The Roots of Rebellion The people s
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The Roots of Rebellion scapegoat wa
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The Roots of Rebellion wrath with a
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The Roots of Rebellion Christ they
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The Roots of Rebellion In the prese
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The Roots of Rebellion The whole wi
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The Roots of Rebellion Satan's own
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The Roots of Rebellion last destroy
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The Roots of Rebellion plant, and a
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The Roots of Rebellion the amazing
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The Roots of Rebellion Roman Cathol
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The Roots of Rebellion awaited the
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The Roots of Rebellion Among those
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The Roots of Rebellion Dogmatically
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The Roots of Rebellion Page 104. Co
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The Roots of Rebellion Page 280. Th
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The Roots of Rebellion vol. IV, The
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The Roots of Rebellion Page 373. As
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The Roots of Rebellion by Ellen G. White

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