The Roots of Rebellion by Ellen G. White

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The Roots of Rebellion awaited the kingdom of Judah. The Lord said through the prophet: "Lie again on thy right side, and thou shalt bear the iniquity of the house of Judah forty days: I have appointed thee each day for a year." Ezekiel 4:6. This year-day principle has an important application in interpreting the time of the prophecy of the "two thousand and three hundred evenings and mornings" (Daniel 8:14, R.V.) and the 1260-day period, variously indicated as "a time and times and the dividing of time" (Daniel 7:25), the "forty and two months" (Revelation 11:2; 13:5), and the "thousand two hundred and threescore days" (Revelation 11:3; 12:6). Page 56. Forged writings.--Among the documents that at the present time are generally admitted to be forgeries, the Donation of Constantine and the Pseudo- Isidorian Decretals are of primary importance. "The 'Donation of Constantine' is the name traditionally applied, since the later Middle Ages, to a document purporting to have been addressed by Constantine the Great to Pope Sylvester I, which is found first in a Parisian manuscript (Codex lat. 2777) of probably the beginning of the ninth century. Since the eleventh century it has been used as a powerful argument in favor of the papal claims, and consequently since the twelfth it has been the subject of a vigorous controversy. At the same time, by rendering it possible to regard the papacy as a middle term between the original and the medieval Roman Empire, and thus to form a theoretical basis of continuity for the reception of the Roman law in the Middle Ages, it has had no small influence upon secular history."--The New Schaff-Herzog Encyclopedia of Religious Knowledge, vol. 3, art. "Donation of constantine," pp. 484, 485. The historical theory developed in the "Donation" is fully discussed in Henry E. Cardinal Manning's The Temporal Power of the Vicar of Jesus Christ, London, 1862. The arguments of the "Donation" were of a scholastic type, and the possibility of a forgery was not mentioned until the rise of historical criticism in the fifteenth century. Nicholas of Cusa was among the first to conclude that Constantine never made any such donation. Lorenza Valla in Italy gave a brilliant demonstration of its spuriousness in 1450. See Christopher B. Coleman's Treatise of Lorenzo Valla on the Donation of Constantine (New York, 1927). For a century longer, however, the belief in the authenticity of the "Donation" and of the False Decretals was kept alive. For example, Martin Luther at first accepted the decretals, but he soon said to Eck: "I impugn these decretals;" and to Spalatin: "He [the pope] does in his decretals corrupt and crucify Christ, that is, the truth." 545
The Roots of Rebellion It is deemed established that the "donation" is (1) a forgery, (2) the work of one man or period, (3) the forger has made use of older documents, (4) the forgery originated around 752 and 778. As for the Catholics, they abandoned the defense of the authenticity of the document with Baronius, Ecclesiastical Annals, in 1592. Consult for the best text, K. Zeumer, in the Festgabe fur Rudolf von Gneist (Berlin, 1888). Translat- ed in Coleman's Treatise, referred to above, and in Ernest F. Henderson, Select Historical Documents of the Middle Ages (New York, 1892), p. 319; Briefwechsel (Weimar ed.), pp. 141, 161. See also The New Schaff-Herzog Encyclopedia of Religious Knowledge (1950), vol. 3, p. 484; F. Gregorovius, Rome in the Middle Ages, vol. 2, p. 329; and Johann Joseph Ignaz von Doellinger, Fables Respecting the Popes of the Middle Ages (London, 1871). The "false writings" referred to in the text include also the Pseudo-Isidorian Decretals, together with other forgeries. The Pseudo-Isidorian Decretals are certain fictitious letters ascribed to early popes from Clement (A.D. 100) to Gregory the Great (A.D. 600), incorporated in a ninth century collection purporting to have been made by "Isidore Mercator." The name "Pseudo-Isidorian Decretals" has been in use since the advent of criticism in the fifteenth century. Pseudo-Isidore took as the basis of his forgeries a collection of valid canons called the Hispana Gallica Augustodunensis, thus lessening the danger of detection, since collections of canons were commonly made by adding new matter to old. Thus his forgeries were less apparent when incorporated with genuine material. The falsity of the Pseudo-Isidorian fabrications is now incontestably admitted, being proved by internal evidence, investigation of the sources, the methods used, and the fact that this material was unknown before 852. Historians agree that 850 or 851 is the most probable date for the completion of the collection, since the document is first cited in the Admonitio of the capitulary of Quiercy, in 857. The author of these forgeries is not known. It is probable that they emanated from the aggressive new church party which formed in the ninth century at Rheims, France. It is agreed that Bishop Hincmar of Rheims used these decretals in his deposition of Rothad of Soissons, who brought the decretals to Rome in 864 and laid them before Pope Nicholas I. 546
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Ellen G. White The Roots of Rebelli
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The Roots of Rebellion Information
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The Roots of Rebellion 1. World His
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The Roots of Rebellion had continue
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The Roots of Rebellion destroyed, t
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The Roots of Rebellion taught and h
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The Roots of Rebellion revealed the
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The Roots of Rebellion wonders appe
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The Roots of Rebellion their own ch
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The Roots of Rebellion of the mount
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The Roots of Rebellion obey not the
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The Roots of Rebellion entertainmen
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The Roots of Rebellion they could m
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The Roots of Rebellion falsehood an
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The Roots of Rebellion destruction.
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The Roots of Rebellion acknowledge
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The Roots of Rebellion Constantine
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The Roots of Rebellion the minds of
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The Roots of Rebellion come into hi
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The Roots of Rebellion The palaces
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The Roots of Rebellion When the Sax
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The Roots of Rebellion Among the le
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The Roots of Rebellion to bear resp
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The Roots of Rebellion France or It
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The Roots of Rebellion their minds
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The Roots of Rebellion just as I am
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The Roots of Rebellion The papal le
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The Roots of Rebellion and he under
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The Roots of Rebellion their own li
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The Roots of Rebellion Lutterworth.
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The Roots of Rebellion firm, strong
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The Roots of Rebellion "With whom,
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The Roots of Rebellion So broad and
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The Roots of Rebellion The papists
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The Roots of Rebellion as a charity
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The Roots of Rebellion who looked u
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The Roots of Rebellion the people.
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The Roots of Rebellion wearing rich
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The Roots of Rebellion great sacrif
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The Roots of Rebellion enemies, fea
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The Roots of Rebellion In self-repr
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The Roots of Rebellion of Sigismund
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The Roots of Rebellion A large clas
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The Roots of Rebellion 7. A Revolut
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The Roots of Rebellion read for him
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The Roots of Rebellion where he wou
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The Roots of Rebellion had been wit
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The Roots of Rebellion trust to its
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The Roots of Rebellion In the confl
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The Roots of Rebellion body: let th
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The Roots of Rebellion With many fo
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The Roots of Rebellion the universi
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The Roots of Rebellion men, once ev
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The Roots of Rebellion 8. Tried Bef
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The Roots of Rebellion appear and p
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The Roots of Rebellion A committee
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The Roots of Rebellion as if spellb
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The Roots of Rebellion tribunal whi
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The Roots of Rebellion With his min
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The Roots of Rebellion reasoning, u
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The Roots of Rebellion sacrifice my
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The Roots of Rebellion Frederick of
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The Roots of Rebellion in its conde
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The Roots of Rebellion 9. Reform in
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The Roots of Rebellion explain Scri
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The Roots of Rebellion and the infl
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The Roots of Rebellion hands of the
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The Roots of Rebellion The council
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The Roots of Rebellion The contrast
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The Roots of Rebellion A few men, d
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The Roots of Rebellion In a letter
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The Roots of Rebellion learned the
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The Roots of Rebellion apostles, an
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The Roots of Rebellion Reformation
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The Roots of Rebellion notwithstand
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The Roots of Rebellion Could they c
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The Roots of Rebellion is no sure d
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The Roots of Rebellion order agains
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The Roots of Rebellion In the days
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The Roots of Rebellion To Melanchth
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The Roots of Rebellion of the saint
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The Roots of Rebellion As travelers
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The Roots of Rebellion arms which t
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The Roots of Rebellion and applicat
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The Roots of Rebellion an able comb
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The Roots of Rebellion The French R
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The Roots of Rebellion disappeared.
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The Roots of Rebellion A solemn oat
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The Roots of Rebellion gospel. The
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The Roots of Rebellion created, the
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The Roots of Rebellion Protestants
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The Roots of Rebellion gospel. From
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The Roots of Rebellion blood of its
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The Roots of Rebellion presented in
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The Roots of Rebellion 14. England
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The Roots of Rebellion supposing th
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The Roots of Rebellion Hamilton and
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The Roots of Rebellion testimony. M
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The Roots of Rebellion manifested a
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The Roots of Rebellion of forming a
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The Roots of Rebellion Said John We
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The Roots of Rebellion in the Ten C
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The Roots of Rebellion lesson of pr
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The Roots of Rebellion the Spirit o
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The Roots of Rebellion It had been
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The Roots of Rebellion were counted
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The Roots of Rebellion Communion we
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The Roots of Rebellion long afterwa
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The Roots of Rebellion "But a blind
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The Roots of Rebellion policy, was
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The Roots of Rebellion Catholic cle
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The Roots of Rebellion The restrain
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The Roots of Rebellion 16. The Pilg
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The Roots of Rebellion When first c
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The Roots of Rebellion attempt to p
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The Roots of Rebellion To secure th
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The Roots of Rebellion became corru
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The Roots of Rebellion and the Lord
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The Roots of Rebellion consequently
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The Roots of Rebellion bar dry; it
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The Roots of Rebellion "The extent
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The Roots of Rebellion prophet of G
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The Roots of Rebellion not occupy t
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The Roots of Rebellion land of the
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The Roots of Rebellion 18. An Ameri
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The Roots of Rebellion I had not se
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The Roots of Rebellion 24:30, 27. H
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The Roots of Rebellion serious cons
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The Roots of Rebellion brought it t
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The Roots of Rebellion 1810 Days/ Y
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The Roots of Rebellion "With the so
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The Roots of Rebellion Reformers, t
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The Roots of Rebellion accomplishme
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The Roots of Rebellion Despite all
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The Roots of Rebellion praising and
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The Roots of Rebellion Why, then, t
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The Roots of Rebellion Yet while it
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The Roots of Rebellion they had dec
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The Roots of Rebellion understandin
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The Roots of Rebellion In explainin
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The Roots of Rebellion With these b
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The Roots of Rebellion Lord. The "m
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The Roots of Rebellion with grief,"
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The Roots of Rebellion stripped of
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The Roots of Rebellion It was while
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The Roots of Rebellion continued hi
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The Roots of Rebellion Farmers left
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The Roots of Rebellion world?" Jesu
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The Roots of Rebellion were still w
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The Roots of Rebellion About this t
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The Roots of Rebellion dissension e
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The Roots of Rebellion he says: "I
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The Roots of Rebellion Besides a si
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The Roots of Rebellion a talented m
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The Roots of Rebellion cannot becom
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The Roots of Rebellion 22. Propheci
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The Roots of Rebellion the wise too
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The Roots of Rebellion was in Paul'
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The Roots of Rebellion That which l
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The Roots of Rebellion It caused a
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The Roots of Rebellion reproach and
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The Roots of Rebellion of Jonah was
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The Roots of Rebellion 23. What is
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The Roots of Rebellion manna, and A
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The Roots of Rebellion The matchles
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The Roots of Rebellion the pierced
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The Roots of Rebellion Once a year,
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The Roots of Rebellion by Daniel th
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The Roots of Rebellion prophet Dani
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The Roots of Rebellion Priest which
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The Roots of Rebellion in with Him
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The Roots of Rebellion of Christ in
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The Roots of Rebellion 25. God's La
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The Roots of Rebellion Those who ha
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The Roots of Rebellion idolater, an
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The Roots of Rebellion -G. A. Towns
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The Roots of Rebellion civil govern
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The Roots of Rebellion of God's law
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The Roots of Rebellion The Roman Ch
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The Roots of Rebellion 26. A Work o
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The Roots of Rebellion testimony ha
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The Roots of Rebellion sufficient t
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The Roots of Rebellion Now as in fo
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The Roots of Rebellion 27. Revival
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The Roots of Rebellion consecration
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The Roots of Rebellion Many religio
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The Roots of Rebellion guilt and un
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The Roots of Rebellion 12:2-4, marg
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The Roots of Rebellion best possibl
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The Roots of Rebellion worthy of pr
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The Roots of Rebellion 28. Facing L
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The Roots of Rebellion judgment." S
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The Roots of Rebellion creation; bu
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The Roots of Rebellion mistakes in
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The Roots of Rebellion work which a
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The Roots of Rebellion pronounce th
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The Roots of Rebellion that are in
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The Roots of Rebellion God in His g
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The Roots of Rebellion Satan had ma
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The Roots of Rebellion this apostat
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The Roots of Rebellion proves it im
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The Roots of Rebellion where hither
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The Roots of Rebellion such company
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The Roots of Rebellion 31. Evil Spi
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The Roots of Rebellion they are lea
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The Roots of Rebellion Those posses
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The Roots of Rebellion 32. Deadly D
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The Roots of Rebellion The vague an
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The Roots of Rebellion intend that
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The Roots of Rebellion Innumerable
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The Roots of Rebellion There is but
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The Roots of Rebellion 33. First Gr
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The Roots of Rebellion made to mean
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The Roots of Rebellion theologians,
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The Roots of Rebellion opened, and
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The Roots of Rebellion God has give
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The Roots of Rebellion In mercy He
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The Roots of Rebellion the living,
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The Roots of Rebellion Jude refers
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The Roots of Rebellion 34. Can Our
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The Roots of Rebellion heaven on th
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The Roots of Rebellion their though
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The Roots of Rebellion the bewitchi
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The Roots of Rebellion They affect
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The Roots of Rebellion "There are m
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The Roots of Rebellion Brilliancy o
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The Roots of Rebellion of torture t
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The Roots of Rebellion all evil, an
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The Roots of Rebellion and flattere
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The Roots of Rebellion ninth hour,
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The Roots of Rebellion the downfall
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The Roots of Rebellion shall soon s
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The Roots of Rebellion those who re
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The Roots of Rebellion The whole sy
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The Roots of Rebellion power; and u
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The Roots of Rebellion As the wrath
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The Roots of Rebellion 37. The Only
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The Roots of Rebellion taught from
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The Roots of Rebellion may be his c
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The Roots of Rebellion be an honour
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The Roots of Rebellion 38. The Fina
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The Roots of Rebellion Heretofore t
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The Roots of Rebellion As the storm
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The Roots of Rebellion these leadin
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The Roots of Rebellion 39. The Time
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The Roots of Rebellion The same arg
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The Roots of Rebellion sincerely re
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Page 524 and 525: The Roots of Rebellion The people s
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Page 530 and 531: The Roots of Rebellion Christ they
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Page 538 and 539: The Roots of Rebellion last destroy
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