The Roots of Rebellion by Ellen G. White

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The Roots of Rebellion trust to its lying pretensions. It was also clearly shown that the gospel of Christ is the most valuable treasure of the church, and that the grace of God, therein revealed, is freely bestowed upon all who seek it by repentance and faith. Luther's theses challenged discussion; but no one dared accept the challenge. The questions which he proposed had in a few days spread through all Germany, and in a few weeks they had sounded throughout Christendom. Many devoted Romanists, who had seen and lamented the terrible iniquity prevailing in the church, but had not known how to arrest its progress, read the propositions with great joy, recognizing in them the voice of God. They felt that the Lord had graciously set His hand to arrest the rapidly swelling tide of corruption that was issuing from the see of Rome. Princes and magistrates secretly rejoiced that a check was to be put upon the arrogant power which denied the right of appeal from its decisions. But the sin-loving and superstitious multitudes were terrified as the sophistries that had soothed their fears were swept away. Crafty ecclesiastics, interrupted in their work of sanctioning crime, and seeing their gains endangered, were enraged, and rallied to uphold their pretensions. The Reformer had bitter accusers to meet. Some charged him with acting hastily and from impulse. Others accused him of presumption, declaring that he was not directed of God, but was acting from pride and forwardness. "Who does not know," he responded, "that a man rarely puts forth any new idea without having some appearance of pride, and without being accused of exciting quarrels? . . . Why were Christ and all the martyrs put to death? Because they seemed to be proud contemners of the wisdom of the time, and because they advanced novelties without having first humbly taken counsel of the oracles of the ancient opinions." Again he declared: "Whatever I do will be done, not by the prudence of men, but by the counsel of God. If the work be of God, who shall stop it? if it be not, who can forward it? Not my will, nor theirs, nor ours; but Thy will, O holy Father, which art in heaven."-- Ibid., b. 3, ch. 6. Though Luther had been moved by the Spirit of God to begin his work, he was not to carry it forward without severe conflicts. The reproaches of his enemies, their misrepresentation of his purposes, and their unjust and malicious reflections upon his character and motives, came in upon him like an overwhelming flood; and they were not without effect. He had felt confident that the leaders of the people, both in the 95
The Roots of Rebellion church and in the schools, would gladly unite with him in efforts for reform. Words of encouragement from those in high position had inspired him with joy and hope. Already in anticipation he had seen a brighter day dawning for the church. But encouragement had changed to reproach and condemnation. Many dignitaries, of both church and state, were convicted of the truthfulness of his theses; but they soon saw that the acceptance of these truths would involve great changes. To enlighten and reform the people would be virtually to undermine the authority of Rome, to stop thousands of streams now flowing into her treasury, and thus greatly to curtail the extravagance and luxury of the papal leaders. Furthermore, to teach the people to think and act as responsible beings, looking to Christ alone for salvation, would overthrow the pontiff's throne and eventually destroy their own authority. For this reason they refused the knowledge tendered them of God and arrayed themselves against Christ and the truth by their opposition to the man whom He had sent to enlighten them. Luther trembled as he looked upon himself--one man opposed to the mightiest powers of earth. He sometimes doubted whether he had indeed been led of God to set himself against the authority of the church. "Who was I," he writes, "to oppose the majesty of the pope, before whom ... the kings of the earth and the whole world trembled? ... No one can know what my heart suffered during these first two years, and into what despondency, I may say into what despair, I was sunk."-- Ibid., b. 3, ch. 6. But he was not left to become utterly disheartened. When human support failed, he looked to God alone and learned that he could lean in perfect safety upon that all-powerful arm. To a friend of the Reformation Luther wrote: "We cannot attain to the understanding of Scripture either by study or by the intellect. Your first duty is to begin by prayer. Entreat the Lord to grant you, of His great mercy, the true understanding of His word. There is no other interpreter of the word of God than the Author of this word, as He Himself has said, 'They shall be all taught of God.' Hope for nothing from your own labors, from your own understanding: trust solely in God, and in the influence of His Spirit. Believe this on the word of a man who has had experience."-- Ibid., b. 3, ch. 7. Here is a lesson of vital importance to those who feel that God has called them to present to others the solemn truths for this time. These truths will stir the enmity of Satan and of men who love the fables that he has devised. 96
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The Roots of Rebellion 1. World His
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The Roots of Rebellion of the mount
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The Roots of Rebellion falsehood an
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The Roots of Rebellion destruction.
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The Roots of Rebellion acknowledge
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The Roots of Rebellion Constantine
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The Roots of Rebellion the minds of
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The Roots of Rebellion come into hi
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The Roots of Rebellion The palaces
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The Roots of Rebellion When the Sax
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The Roots of Rebellion Among the le
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The Roots of Rebellion apostles, an
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The Roots of Rebellion Reformation
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The Roots of Rebellion order agains
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The Roots of Rebellion In the days
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The Roots of Rebellion To Melanchth
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The Roots of Rebellion of the saint
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The Roots of Rebellion As travelers
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The Roots of Rebellion arms which t
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The Roots of Rebellion and applicat
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The Roots of Rebellion an able comb
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The Roots of Rebellion The French R
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The Roots of Rebellion disappeared.
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The Roots of Rebellion A solemn oat
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The Roots of Rebellion gospel. The
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The Roots of Rebellion created, the
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The Roots of Rebellion Protestants
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The Roots of Rebellion gospel. From
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The Roots of Rebellion presented in
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The Roots of Rebellion Hamilton and
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The Roots of Rebellion "But a blind
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The Roots of Rebellion policy, was
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The Roots of Rebellion The restrain
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The Roots of Rebellion and the Lord
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The Roots of Rebellion 24:30, 27. H
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The Roots of Rebellion serious cons
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The Roots of Rebellion Despite all
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The Roots of Rebellion Lord. The "m
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The Roots of Rebellion with grief,"
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The Roots of Rebellion stripped of
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The Roots of Rebellion manna, and A
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The Roots of Rebellion The matchles
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The Roots of Rebellion Once a year,
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The Roots of Rebellion Those who ha
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The Roots of Rebellion idolater, an
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The Roots of Rebellion -G. A. Towns
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The Roots of Rebellion civil govern
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The Roots of Rebellion of God's law
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The Roots of Rebellion The Roman Ch
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The Roots of Rebellion testimony ha
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The Roots of Rebellion sufficient t
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The Roots of Rebellion Now as in fo
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The Roots of Rebellion 27. Revival
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The Roots of Rebellion consecration
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The Roots of Rebellion Many religio
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The Roots of Rebellion guilt and un
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The Roots of Rebellion 12:2-4, marg
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The Roots of Rebellion best possibl
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The Roots of Rebellion worthy of pr
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The Roots of Rebellion 28. Facing L
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The Roots of Rebellion judgment." S
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The Roots of Rebellion creation; bu
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The Roots of Rebellion mistakes in
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The Roots of Rebellion work which a
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The Roots of Rebellion pronounce th
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The Roots of Rebellion that are in
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The Roots of Rebellion God in His g
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The Roots of Rebellion Satan had ma
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The Roots of Rebellion this apostat
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The Roots of Rebellion proves it im
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The Roots of Rebellion where hither
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The Roots of Rebellion such company
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The Roots of Rebellion 31. Evil Spi
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The Roots of Rebellion The vague an
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The Roots of Rebellion intend that
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The Roots of Rebellion Innumerable
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The Roots of Rebellion There is but
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The Roots of Rebellion 33. First Gr
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The Roots of Rebellion made to mean
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The Roots of Rebellion theologians,
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The Roots of Rebellion opened, and
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The Roots of Rebellion God has give
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The Roots of Rebellion In mercy He
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The Roots of Rebellion the living,
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The Roots of Rebellion Jude refers
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The Roots of Rebellion heaven on th
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The Roots of Rebellion the bewitchi
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The Roots of Rebellion They affect
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The Roots of Rebellion "There are m
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The Roots of Rebellion Brilliancy o
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The Roots of Rebellion all evil, an
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The Roots of Rebellion and flattere
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The Roots of Rebellion ninth hour,
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The Roots of Rebellion the downfall
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The Roots of Rebellion shall soon s
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The Roots of Rebellion those who re
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The Roots of Rebellion The whole sy
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The Roots of Rebellion power; and u
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The Roots of Rebellion As the wrath
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The Roots of Rebellion 37. The Only
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The Roots of Rebellion taught from
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The Roots of Rebellion may be his c
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The Roots of Rebellion be an honour
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The Roots of Rebellion 38. The Fina
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The Roots of Rebellion Heretofore t
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The Roots of Rebellion As the storm
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The Roots of Rebellion these leadin
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The Roots of Rebellion 39. The Time
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The Roots of Rebellion The same arg
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The Roots of Rebellion sincerely re
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The Roots of Rebellion Those profes
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The Roots of Rebellion would enable
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The Roots of Rebellion To all the t
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The Roots of Rebellion " And "the r
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The Roots of Rebellion wrestling wi
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The Roots of Rebellion your behalf,
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The Roots of Rebellion also which p
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The Roots of Rebellion led souls to
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The Roots of Rebellion called, and
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The Roots of Rebellion of their Lor
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The Roots of Rebellion nearly a tho
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The Roots of Rebellion rebuke of Hi
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The Roots of Rebellion 41. Final Ju
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The Roots of Rebellion The people s
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The Roots of Rebellion scapegoat wa
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The Roots of Rebellion wrath with a
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The Roots of Rebellion Christ they
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The Roots of Rebellion In the prese
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The Roots of Rebellion The whole wi
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The Roots of Rebellion Satan's own
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The Roots of Rebellion last destroy
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The Roots of Rebellion plant, and a
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The Roots of Rebellion the amazing
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The Roots of Rebellion Roman Cathol
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The Roots of Rebellion awaited the
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The Roots of Rebellion Dogmatically
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The Roots of Rebellion Jalland, The
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The Roots of Rebellion by Ellen G. White

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