The Roots of Rebellion by Ellen G. White

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The Roots of Rebellion A solemn oath to extirpate heresy was taken in the great cathedral where, nearly three centuries later, the Goddess of Reason was to be enthroned by a nation that had forgotten the living God. Again the procession formed, and the representatives of France set out to begin the work which they had sworn to do. "At short distances scaffolds had been erected, on which certain Protestant Christians were to be burned alive, and it was arranged that the fagots should be lighted at the moment the king approached, and that the procession should halt to witness the execution."--Wylie, b. 13, ch. 21. The details of the tortures endured by these witnesses for Christ are too harrowing for recital; but there was no wavering on the part of the victims. On being urged to recant, one answered: "I only believe in what the prophets and the apostles formerly preached, and what all the company of saints believed. My faith has a confidence in God which will resist all the powers of hell."-D'Aubigne, History of the Reformation in Europe in the Time of Calvin, b. 4, ch. 12. Again and again the procession halted at the places of torture. Upon reaching their starting point at the royal palace, the crowd dispersed, and the king and the prelates withdrew, well satisfied with the day's proceedings and congratulating themselves that the work now begun would be continued to the complete destruction of heresy. The gospel of peace which France had rejected was to be only too surely rooted out, and terrible would be the results. On the 21st of January, 1793, two hundred and fifty-eight years from the very day that fully committed France to the persecution of the Reformers, another procession, with a far different purpose, passed through the streets of Paris. "Again the king was the chief figure; again there were tumult and shouting; again there was heard the cry for more victims; again there were black scaffolds; and again the scenes of the day were closed by horrid executions; Louis XVI, struggling hand to hand with his jailers and executioners, was dragged forward to the block, and there held down by main force till the ax had fallen, and his dissevered head rolled on the scaffold."--Wylie, b. 13, ch. 21. Nor was the king the only victim; near the same spot two thousand and eight hundred human beings perished by the guillotine during the bloody days of the Reign of Terror. The Reformation had presented to the world an open Bible, unsealing the precepts of the law of God and urging its claims upon the consciences of the people. Infinite Love had unfolded to men the statutes and principles of heaven. God had said: "Keep therefore and do them; for this is your wisdom and your understanding in the 175
The Roots of Rebellion sight of the nations, which shall hear all these statutes, and say, Surely this great nation is a wise and understanding people." Deuteronomy 4:6. When France rejected the gift of heaven, she sowed the seeds of anarchy and ruin; and the inevitable outworking of cause and effect resulted in the Revolution and the Reign of Terror. Long before the persecution excited by the placards, the bold and ardent Farel had been forced to flee from the land of his birth. He repaired to Switzerland, and by his labors, seconding the work of Zwingli, he helped to turn the scale in favor of the Reformation. His later years were to be spent here, yet he continued to exert a decided influence upon the reform in France. During the first years of his exile, his efforts were especially directed to spreading the gospel in his native country. He spent considerable time in preaching among his countrymen near the frontier, where with tireless vigilance he watched the conflict and aided by his words of encouragement and counsel. With the assistance of other exiles, the writings of the German Reformers were translated into the French language and, together with the French Bible, were printed in large quantities. By colporteurs these works were sold extensively in France. They were furnished to the colporteurs at a low price, and thus the profits of the work enabled them to continue it. Farel entered upon his work in Switzerland in the humble guise of a schoolmaster. Repairing to a secluded parish, he devoted himself to the instruction of children. Besides the usual branches of learning, he cautiously introduced the truths of the Bible, hoping through the children to reach the parents. There were some who believed, but the priests came forward to stop the work, and the superstitious country people were roused to oppose it. "That cannot be the gospel of Christ," urged the priest, "seeing the preaching of it does not bring peace, but war."--Wylie, b. 14, ch. 3. Like the first disciples, when persecuted in one city he fled to another. From village to village, from city to city, he went, traveling on foot, enduring hunger, cold, and weariness, and everywhere in peril of his life. He preached in the market places, in the churches, sometimes in the pulpits of the cathedrals. Sometimes he found the church empty of hearers; at times his preaching was interrupted by shouts and jeers; again he was pulled violently out of the pulpit. More than once he was set upon by the rabble and beaten almost to death. Yet he pressed forward. Though often repulsed, with unwearying persistence he returned to the attack; and, one after another, he saw towns and cities which had been strongholds of popery, opening their gates to the 176
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The Roots of Rebellion destruction.
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The Roots of Rebellion Constantine
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The Roots of Rebellion the minds of
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The Roots of Rebellion The palaces
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The Roots of Rebellion their minds
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The Roots of Rebellion The papal le
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The Roots of Rebellion and he under
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The Roots of Rebellion Lutterworth.
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The Roots of Rebellion "With whom,
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The Roots of Rebellion So broad and
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The Roots of Rebellion The papists
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The Roots of Rebellion as a charity
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The Roots of Rebellion the people.
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The Roots of Rebellion wearing rich
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The Roots of Rebellion enemies, fea
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The Roots of Rebellion of Sigismund
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The Roots of Rebellion With many fo
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The Roots of Rebellion the universi
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The Roots of Rebellion men, once ev
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The Roots of Rebellion appear and p
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The Roots of Rebellion A committee
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The Roots of Rebellion and the Lord
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The Roots of Rebellion serious cons
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The Roots of Rebellion manna, and A
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The Roots of Rebellion Priest which
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The Roots of Rebellion Those who ha
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The Roots of Rebellion idolater, an
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The Roots of Rebellion -G. A. Towns
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The Roots of Rebellion civil govern
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The Roots of Rebellion of God's law
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The Roots of Rebellion The Roman Ch
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The Roots of Rebellion testimony ha
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The Roots of Rebellion 27. Revival
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The Roots of Rebellion consecration
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The Roots of Rebellion Many religio
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The Roots of Rebellion guilt and un
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The Roots of Rebellion 12:2-4, marg
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The Roots of Rebellion best possibl
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The Roots of Rebellion worthy of pr
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The Roots of Rebellion judgment." S
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The Roots of Rebellion creation; bu
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The Roots of Rebellion work which a
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The Roots of Rebellion pronounce th
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The Roots of Rebellion that are in
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The Roots of Rebellion God in His g
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The Roots of Rebellion Satan had ma
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The Roots of Rebellion this apostat
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The Roots of Rebellion proves it im
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The Roots of Rebellion such company
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The Roots of Rebellion 31. Evil Spi
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The Roots of Rebellion they are lea
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The Roots of Rebellion Those posses
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The Roots of Rebellion 32. Deadly D
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The Roots of Rebellion The vague an
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The Roots of Rebellion intend that
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The Roots of Rebellion Innumerable
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The Roots of Rebellion There is but
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The Roots of Rebellion 33. First Gr
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The Roots of Rebellion made to mean
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The Roots of Rebellion theologians,
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The Roots of Rebellion opened, and
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The Roots of Rebellion God has give
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The Roots of Rebellion In mercy He
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The Roots of Rebellion the living,
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The Roots of Rebellion Jude refers
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The Roots of Rebellion heaven on th
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The Roots of Rebellion the bewitchi
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The Roots of Rebellion "There are m
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The Roots of Rebellion all evil, an
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The Roots of Rebellion and flattere
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The Roots of Rebellion ninth hour,
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The Roots of Rebellion the downfall
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The Roots of Rebellion shall soon s
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The Roots of Rebellion those who re
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The Roots of Rebellion The whole sy
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The Roots of Rebellion power; and u
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The Roots of Rebellion As the wrath
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The Roots of Rebellion 37. The Only
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The Roots of Rebellion taught from
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The Roots of Rebellion may be his c
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The Roots of Rebellion be an honour
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The Roots of Rebellion 38. The Fina
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The Roots of Rebellion Heretofore t
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The Roots of Rebellion As the storm
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The Roots of Rebellion these leadin
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The Roots of Rebellion 39. The Time
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The Roots of Rebellion The same arg
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The Roots of Rebellion sincerely re
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The Roots of Rebellion Those profes
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The Roots of Rebellion would enable
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The Roots of Rebellion To all the t
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The Roots of Rebellion " And "the r
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The Roots of Rebellion wrestling wi
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The Roots of Rebellion your behalf,
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The Roots of Rebellion 40. Great De
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The Roots of Rebellion also which p
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The Roots of Rebellion led souls to
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The Roots of Rebellion called, and
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The Roots of Rebellion of their Lor
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The Roots of Rebellion nearly a tho
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The Roots of Rebellion rebuke of Hi
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The Roots of Rebellion 41. Final Ju
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The Roots of Rebellion The people s
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The Roots of Rebellion scapegoat wa
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The Roots of Rebellion wrath with a
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The Roots of Rebellion Christ they
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The Roots of Rebellion In the prese
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The Roots of Rebellion The whole wi
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The Roots of Rebellion Satan's own
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The Roots of Rebellion last destroy
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The Roots of Rebellion plant, and a
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The Roots of Rebellion the amazing
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The Roots of Rebellion Roman Cathol
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The Roots of Rebellion awaited the
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The Roots of Rebellion by Ellen G. White

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