Quran - Tafseer Sura Ikhlas (112) by Bilal Philip

More documents

Info

The claims of idolaters, Sabians, Christians and Jews, and hypocrites from this nation that Allaah gave birth to angels, intelligences, souls, or prophets and others are also included in that. Likewise, the claims of pagans and people of the Book affirming the existence of things which are similar to Him may also be included. For example, those who paint pictures or make statues of Allaah are claiming similitude, those who worship others besides Him claim similitude, and those who attribute some parts of His creation to others besides Him claim similitude. However, nothing is similar to Him in His Attributes, His Dominion or His Divinity. Thus, this chapter contains the glorification and elevation of God beyond having any origin, offspring, resemblance or similitude. Every created thing must be related to one or other of these states or meanings. Animals must either have a parent or a child, or some one similar to them who is equal to them. Likewise, the jinn and angels, as the Almighty said: “I have created everything in pairs, that you may remember.” (Soorah ath-Thaariyaat, 51: 49) Some of the early scholars said the verse meant “that you may remember,” and know that the Creator of all the pairs is One. The Almighty also said: á ÇÌÈ Í ø?uqø9$#ur Æìøÿ¤±9$#ur â “By the even and the odd.” (Soorah al-Fajr, 89: 3) Mujaahid explained: Everything which Allaah created is even (is in pairs) as He said: “I have created everything in pairs, that you may remember.” For example, disbelief and belief, guidance and misguidance, wretchedness and happiness, night and day, the heavens and the earth, the land and the sea, the sun and the moon, the jinn and humans. The “odd” is Allaah the Blessed and Transcendent. 1 Consequently, belief in Qadar is a part of the fabric of Tawheed as Ibn ‘Abbaas said. Those Qadarites who claim free will and deny Qadar have ascribed to Allaah a partner in creation. Shirk (associationism) in the Unity of Divinity is sometimes a major sin indicating apostasy, excommunicating the perpetrator from the community of believers, and guaranteeing an eternity in the Hell Fire. At other 1 Ibn Rajab mentioned here that this interpretation of Mujaahid’s was quoted by al-Bukhaaree in his authentic collection and it is to be relied upon because it is the most correct interpretation. Ath- Thawree said: If an interpretation comes to you from Mujaahid, it is sufficient for you. Ibn Taymiyyah also preferred it over the other opinions. (Rawaa’i‘ at-Tafseer, vol. 2, p. 676).
times it may be a minor sin, like swearing by other than Allaah, fearing others besides Him, putting one’s hopes and trust in others and humbling oneself before them, or saying: ‘It is as Allaah wished and you wished’. Also included is seeking one’s provisions from other than Allaah, praising and thanking others for what Allaah gave, doing deeds for others besides Allaah. Therefore, Allaah prohibited the imitation of His Acts by making pictures, and forbade anyone to give himself any of Allaah’s Names which are unique to Him like: Allaah, ar-Rahmaan (the Beneficent) and ar-Rabb (Lord). 2 2 Rawaa’i‘ at-Tafseer, vol. 2, pp. 674-7.
Page 1 and 2: TAFSEER SOORAH IKHLAAS (112) Name o
Page 3 and 4: Therefore, the only reliable source
Page 5 and 6: the original divine messages, like
Page 7 and 8: 2. A Way to Paradise Anas ibn Maali
Page 9 and 10: 3. One Third of the Qur’aan Aboo
Page 11 and 12: Soorah al-Ikhlaas (112) ijk In the
Page 13 and 14: Thus, Allaah mentioned several of H
Page 15 and 16: Furthermore, it is well known in th
Page 17 and 18: The purpose of our creation is to w
Page 19 and 20: commandments, and teaches men so, s
Page 21 and 22: Consequently, humankind need to rem
Page 23 and 24: O Allaah, thanks is due to You, for
Page 25 and 26: 4 š ( 4 ( á ÇÒËÈ #µ$s!ur x
Page 27 and 28: close and dear to God, as a son is
Page 29: á ÇÍÈ 7‰ymr& #·qàÿà2 ¼ã
Page 33 and 34: عن عق ْبة َ بنِ‏ عا
Page 35 and 36: This and other narrated information
Page 37 and 38: Qul a‘oothu bi rabbin-naas and he
Page 39 and 40: Incantations (ruqyah) are words rec
Page 41 and 42: strength of the spiritual shield wi
Page 43 and 44: wives. The Prophet (r) told her,
Page 45 and 46: ( ( 4 á È,n=xÿø9$# Éb>u Î/ â
Page 47 and 48: 4 á ÇËÈ t,n=yz $tB ÎhŽŸ° `
Page 49 and 50: 3 The point is that these causes wh
Page 51 and 52: á «!$# É=/Zy_ ’Îû àMÛ§ s
Page 53 and 54: 3. Miserliness and cowardice are al
Page 55 and 56: For example, cutting the hand of th
Page 57 and 58: á ÇÌÈ |=s%ur #sŒÎ) @,Å%yñ
Page 59 and 60: ( Based on this, Ibn al-Qayyim poin
Page 61 and 62: In addition to the above-mentioned
Page 63 and 64: procedure - strange conditions with
Page 65 and 66: The companions of Prophet Muhammad
Page 67 and 68: á ÇÎÈ y‰|¡xm #sŒÎ) >‰Å%
Page 69 and 70: eye to perform ablution (wudoo’)
Page 71 and 72: Soorah an-Naas (114) ijk In the Nam
Page 73 and 74: taken to indicate that he was a poe
Page 75 and 76: á ÇËÈ Ä¨$Ÿ9$# Å7Ï=tB â 2.
Page 77 and 78: his true God and adopts a false god
Page 79 and 80: “When the athaan is made, Satan r
Page 81 and 82:
“Everyone of you has been assigne
Page 83 and 84:
The most dangerous of the satanic w
Page 85 and 86:
And elsewhere He said: á tûüÏH
Page 87 and 88:
vision of naked male and female adu
Page 89 and 90:
them. Doubt joined with desire and
Page 91 and 92:
Satan whispers to people about what
Page 93 and 94:
Abee Talhah further reported that I
Page 95 and 96:
4 because the person was a Muslim f
Page 97 and 98:
( 3 warning the people against him,
Page 99 and 100:
( 4’n
Page 101 and 102:
eturn.’ So I had mercy on him and
Page 103 and 104:
“When the last two verses of Soor
Page 105 and 106:
Muhammad, Yusree al-Sayyid. Badaa
show all

Quran - Tafseer Sura Ikhlas (112) by Bilal Philip

Create successful ePaper yourself

Delete template?

Save as template?