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Quran - Tafseer Sura Ikhlas (112) by Bilal Philip

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taken to indicate that he was a poet, then everyone who says anything which<br />

rhymes should also be considered poets. 3<br />

It should be noted that this claim was thoroughly refuted <strong>by</strong> the Qur’aanic<br />

verses which challenged the Arabs to produce something like it, if they believe it<br />

to be the product of human ingenuity.<br />

á ¾Ï&Î#÷VÏiB `ÏiB ;ou‘qÝ¡Î/ (#qè?ù'sù $tRωö7tã 4’n?tã $uZø9¨“tR $£JÏiB 5=÷ƒu‘ ’Îû öNçFZà2 bÎ)ur â<br />

“And if you are in doubt about what I have revealed to My servant then<br />

produce a chapter like it.” (Soorah al-Baqarah, 2: 23)<br />

Their inability to imitate the Qur’aanic style and content was ultimate proof of the<br />

falsehood of their slanderous claim that the Qur’aan was poetry. 4<br />

“I seek refuge…” <strong>by</strong> fleeing from something I fear to what I believe will protect<br />

me from it. This expression carries the strength of an oath. Thus, the act of<br />

seeking refuge is an act of worship which should be directed to Allaah alone. In<br />

this verse He describes Himself as the Lord of humankind saying:<br />

á Ĩ$Ÿ9$# Éb>u Î/ â<br />

“With the Lord of humankind.” Mention of His Lordship (ruboobiyyah) over<br />

humankind includes the fact that He created them, designed them, and He<br />

manages their affairs. He is responsible for their upbringing and their education.<br />

It is He who rectifies and improves their situations and it is He alone who<br />

protects them from harm and guards them from corrupting influences. All of that<br />

can only take place if He has absolute power, shows supreme mercy and desires<br />

only goodness for His creatures. Furthermore, He must possess intimate<br />

knowledge of the finest details of their various situations, while being able to<br />

answer all their prayers and requests, and remove all their calamities and<br />

distress. 5<br />

The Almighty mentioned that He is the Lord of humankind, though He is the<br />

Lord of all creation, for two reasons:<br />

3 Al-Jaami‘ li Ahkaam al-Qur’aan, vol. 15, p. 45.<br />

4 <strong>Tafseer</strong> Soorah Yaa Seen: A Commentary on the 36 th Chapter, pp. 135-6.<br />

5 Badaa’i‘ at-<strong>Tafseer</strong>, vol. 5. p. 439.

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