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( ( In the Mu‘tazilee (Rationalist) tafseers of the ‘Abbaasid era, revelation was interpreted according to human logic. Hence, the word “heart” in the following verse was given a new meaning: öNs9u r& tA$s% 4’tAöqyJø9$# Ç‘ósè? y#ø‹Ÿ2 ‘ÏRÍ‘r& Éb>u‘ ÞO¿Ïdºt ö/Î) tA$s% øŒÎ)ur ) ( ÓÉ
( ÇËËÈ Üc%ỳ ö yJø9$#ur àsä9÷s=9$# $uKåk÷]ÏB ßlã øƒs† ) “Out of them come pearls and coral,” 95 they found a reference to the Prophet’s grandsons, al-Hasan and al-Husayn. 96 The Qaadiyanee sect, which appeared in India during the latter part of the nineteenth century, claimed that in the verse, zOs?$yzur «!$# tAqß§‘ `Å3»s9ur öNä3Ï9%ỳ Íh‘ `ÏiB 7‰tnr& !$t/r& î‰£JptèC tb%x. $¨B ) ( z`¿ÍhŠÎ;Ÿ9$# “Muhammad is not the father of any man among you, but he is Allaah’s messenger and the seal (khaatam) of the prophets,” 97 khaatam does not mean seal, as most translate it, but ring. Thus, they claimed that just as the ring beautifies the finger, the Prophet Muhammad (r) was the beautification of prophethood. Therefore, the meaning of the verse is that Prophet Muhammad (r) was the most superior of the prophets but not the last. 98 They also assert that even if the word khaatam were taken to mean “seal,” it would be like the seal placed on an envelope sealing its contents, but not limiting them. These interpretations were made to validate the claim of their founder, Ghulam Ahmad, to prophethood. They also distorted the following verse in reference to Prophet ‘Eesaa: 95 Soorah ar-Rahmaan (55):22. 96 Ibn Baabooyah in al-Khisaal. Quoted in Bihaar al-Anwaar, vol. 24, pp. 97-9, nos. 1-7. 97 Soorah al-Ahzaab (33):40. 98 Qadiyaniyat, p. 306.
Page 1 and 2: T INTRODUCTION he title of this boo
Page 3 and 4: Allaah’s scripture. Imaam ash-Sha
Page 5 and 6: 1 _________________________ T TAFSE
Page 7 and 8: were free from error. However, when
Page 9 and 10: asked if Allaah had mentioned him b
Page 11 and 12: tafseers, leaving only the names of
Page 13 and 14: thought. Thus, it should not be sur
Page 15 and 16: 4 4 (yata’awwal) the Qur’aan by
Page 17 and 18: (4 öNÍk‰É‰÷ƒr& s-öqsù «
Page 19 and 20: 4 of the Qur’aan by Qur’aan. Al
Page 21 and 22: “Verily, they will be veiled from
Page 23 and 24: ồ Ibn ’Abbaas explained that th
Page 25 and 26: vocabulary fell into disuse. This n
Page 27: would be undermined from its base.
Page 31 and 32: lack people were gods and that all
Page 33 and 34: interpretation and application of i
Page 35 and 36: “And do not pursue that of which
Page 37 and 38: editions of this massive work is th
Page 39 and 40: math-hab. He studied hadeeth scienc
Page 41 and 42: author who mentioned it. After pres
Page 43 and 44: settled in Egypt. This tafseer is i
Page 45 and 46: Numerous editions have been printed
Page 47 and 48: students. Many of their early tafse
Page 49 and 50: 3 _________________________ T TRANS
Page 51 and 52: sultanates. Persian was the languag
Page 53 and 54: 1917 by that of the Ahmadee scholar
Page 55 and 56: The orientalists have also been act
Page 57 and 58: “translations” serve to convey
Page 59 and 60: The Book has also been referred to
Page 61 and 62: However, the recitation of hadeeth
Page 63 and 64: Thus, the miracles which they broug
Page 65 and 66: ( challenged the Arabs to produce a
Page 67 and 68: in his home by sending armed young
Page 69 and 70: “O sister of Aaron! Your father w
Page 71 and 72: “The heaven I created by might, a
Page 73 and 74: Case One: One critic writes: “Cal
Page 75 and 76: Ÿ ( ÇÏÐÈ $\«ø‹x© à7tƒ
Page 77 and 78: ( ÇÍÈ ×ûüÎ7•B ÒO‹ÅÁyz
Page 79 and 80:
correct interpretation of the Qur
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2. Wahy is also used in the Qur’a
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( (#qãZtB#uä šúïÏ%©!$# (#qç
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“Allaah does not speak to a perso
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are a reliable source of guidance.
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TYPES OF WAHY Just as the wahy was
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3 4 It should also be noted that th
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earlier prophets. There is no recor
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“Haa Meem. By the Clear Book, ver
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prophethood. The last soorah to be
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4 zO¨Zygy_ 4’n
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the believers. It was not until two
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š š šúïÏ%©!$# s9 tû¨üt6tG
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4 Its source had to be the Lord of
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7 _________________________ THE COL
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on date palm leaves, flat stones, t
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Prophet (r) had ordered them to wri
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head a committee of four Qur’aani
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MEMORIZATION OF THE QUR’AAN Schol
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in its fullness and perfection when
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Babylonians. 108 Thus, the Jews can
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The Prophet (r) also made reference
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(taabooh), ‘Uthmaan said, “Writ
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“Verily, Allaah and His Messenger
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among Muslims of memorizing the who
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3. Makkah stood at the junction of
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1. variations in vowel markings, wh
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“Warn your clan of nearest relati
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same time, some new Muslims also be
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other classical scholars whose meth
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) من ق َرأَ‏ حر ف ً
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10 _________________________ T ASBA
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all divine laws. For example, Ibn
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( “And when Allaah took the solem
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( ( 4 ( ’Îû uä!$|¡ÏiY9$# (#q
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tûüÅ2ÎŽô³ßJù=Ï9 (#rã Ï
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11 _________________________ T MAKK
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described the Hellfire and its torm
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6. The People of Old: The Makkan ve
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Islaamic state. It was during this
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3 ( a new soorah was revealed, he w
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2. Da‘wah: By understanding the o
Page 163 and 164:
12 _________________________ NASKH:
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“Whatever verse I have abrogated
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“I used to forbid you from visiti
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( TYPES OF NASKH There are basicall
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“So turn your face toward al-Masj
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) الش َّيخ ُ والش َّ
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(#qè=yèøÿs? óOs9 øŒÎ*sù 4
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In the case of naskh, it is possibl
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4 some of the soorahs of the Qur’
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“mutashaabihaat.” The Qur’aan
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evolved from the muhkamaat verses.
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14 _________________________ LITERA
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4 4 4 4 ( snatches away their sight
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š ( Ï9ºsŒ šú÷üt/ tb%Ÿ2ur (
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The benefits gained from the use of
Page 193 and 194:
“Certainly I have made all kinds
Page 195 and 196:
( óOßgoY÷ t/ t yfx© $yJŠÏù x
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“Call to the path of your Lord wi
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“And He is the One Who originates
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3 $ZVƒÏ‰tn tb%x. $tB É=»t6ø9
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instance, if one were ordered to fe
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3. An-Nakirah (the indefinite in a
Page 207 and 208:
6. Ismul-jins (a generic noun in th
Page 209 and 210:
( š 4 ( ( Wx‹Î6y Ïmø‹s9Î)
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èp§‹Ï¹uqø9$# #·Žö yz x8t
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This statement includes all categor
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ồ “And from their wool, fur, an
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( óOçFøÿn=ym #sŒÎ) öNä3ÏY
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4 ( çm÷YÏiB Nä3ƒÏ‰÷ƒr&ur
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3 words or expressions are referred
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(#qè=Å¡øî$sù Ío4qn=¢Á9$#
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for you; and eat and drink until th
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4 Ÿ This verse implies that inform
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“And whoever worships another god
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ồ 4 One of the main methods of th
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BIBLIOGRAPHY English Books Ali, Abd
Page 236 and 237:
Lane, Edward W. Arabic-English Lexi
Page 238 and 239:
----------. Saheeh Sunan at-Tirmith
Page 240:
Shawkaanee, Muhammad Ibn ‘Alee as
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