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Tafseer Usool at-Tafseer

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each chapter. In his discussions of the various recit<strong>at</strong>ions, he limits himself to the<br />

authentic seven and <strong>at</strong>tributes each to its reciter. An-Nasafee deb<strong>at</strong>ed the various<br />

legal issues connected with verses by explaining the arguments of each m<strong>at</strong>h-hab,<br />

refuting them and supporting the positions of his own m<strong>at</strong>h-hab, the Hanafee<br />

school. Discussions of gramm<strong>at</strong>ical issues are mostly very brief. On the whole,<br />

the tafseer is medium-sized and its style is brief and clear. 132<br />

4. <strong>Tafseer</strong> al-Khaazin, Lubaab <strong>at</strong>-Ta’weel fee Ma‘aani <strong>at</strong>-Tanzeel<br />

‘Alee ibn Khaleel ash-Shayhee (1279-1340 CE/678-740 AH) was known by<br />

the nickname of “ al-Khaazin” (the warehouseman) because he used to be in<br />

charge of a book warehouse in Damascus. This Shaafi‘ee scholar was born and<br />

raised in Baghdaad, but did the gre<strong>at</strong>er part of his studies in Damascus. He wrote<br />

a vast number of books on a variety of topics, such as the ten-volume work called<br />

Maqbool al-Manqool, in which he g<strong>at</strong>hered the hadeeths found in the Musnads of<br />

ash-Shaafi‘ee and Ahmad, the six major books, the Muw<strong>at</strong>ta’ of Maalik, and the<br />

Sunan of ad-Daaraqutnee. His tafseer is a condensed version of al-Baghawee’s<br />

tafseer with additions from earlier tafseers. He mentions many Biblical tales<br />

(Israa’eeleeya<strong>at</strong>) without evalu<strong>at</strong>ing them. Al-Khaazin also wrote extensively on<br />

the b<strong>at</strong>tles which took place during the Prophet’s era wherever mention was made<br />

of them in the verses. His tafseer also deals with legal issues in gre<strong>at</strong> detail,<br />

sometimes touching on areas not rel<strong>at</strong>ed to tafseer <strong>at</strong> all. There is also gre<strong>at</strong><br />

emphasis in the tafseer on spiritual lessons and advice, a reflection of al-<br />

Khaazin’s Soofee leanings. The tafseer is in seven medium-sized volumes and is<br />

in wide circul<strong>at</strong>ion and is particularly liked by those who enjoy stories; however,<br />

the tafseer needs critical revision before being used as a reliable reference for<br />

scholars. 133<br />

5. <strong>Tafseer</strong> Abee Hayyaan, al-Bahr al-Muheet<br />

Muhammad ibn Yoosuf ibn Hayyaan al-Andaloosee (1256-1344 CE/654-745<br />

AH), more commonly known by the name Aboo Hayyaan, was a scholar in the<br />

field of recit<strong>at</strong>ions and poetry and was a master in the field of grammar. In his<br />

early years, he belonged to the Thaahiree school of law, but l<strong>at</strong>er left it for the<br />

Shaafi‘ee school. He studied in schools throughout North Africa and eventually<br />

132 See <strong>at</strong>-<strong>Tafseer</strong> wal-Mufassiroon, vol. 1, pp. 311-17.<br />

133 See <strong>at</strong>-<strong>Tafseer</strong> wal-Mufassiroon, vol. 1, pp. 318-24.

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