tracing mobility: cartography and migration in ... - Trampoline
tracing mobility: cartography and migration in ... - Trampoline
tracing mobility: cartography and migration in ... - Trampoline
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fictitious layers of history, <strong>cartography</strong>, <strong>and</strong> national identity.<br />
In Simon Faithfull’s I-phone App, Limbo, An exp<strong>and</strong><strong>in</strong>g Atlas<br />
of Subjectivity (2011), the artist generates his own personal<br />
atlas by overlay<strong>in</strong>g a world map with the locatable archive of<br />
his (now over 700) digital l<strong>in</strong>e draw<strong>in</strong>gs, still accumulat<strong>in</strong>g.<br />
A very different global map is layered <strong>in</strong> the architectonic<br />
sculpture <strong>in</strong>stallation, IFA, produced by Folke Köbberl<strong>in</strong>g<br />
<strong>and</strong> Mart<strong>in</strong> Kaltwasser. Built from the rema<strong>in</strong>s of an elec-<br />
tronics trade fair the artists reconstitute the various con-<br />
struction materials, with their embedded geographies, <strong>in</strong>to<br />
an alternate structure with an alternate purpose, enfram<strong>in</strong>g<br />
the temporal <strong>mobility</strong> the trade fair <strong>in</strong>dustry capitalises on.<br />
Another sort of fram<strong>in</strong>g <strong>mobility</strong> is determ<strong>in</strong>ed <strong>in</strong> Heath<br />
Bunt<strong>in</strong>g’s piece, Status Project (2011). Stretch<strong>in</strong>g across the<br />
entire exhibition floor, the work is a status map that displays<br />
data, <strong>and</strong> data connections, that make up adm<strong>in</strong>istrative<br />
networks, which <strong>in</strong> turn determ<strong>in</strong>e one’s “<strong>mobility</strong>” status.<br />
The status of one’s existence, or one’s virtual existence,<br />
is very much at play <strong>in</strong> the work of Aram Bartholl <strong>and</strong><br />
Michelle Teran. Each of the artists address issues of life<br />
with<strong>in</strong> the virtual world, as <strong>in</strong> the case with Bartholl, <strong>and</strong><br />
onl<strong>in</strong>e, as is the case with Teran. In the former’s work, the<br />
artist exam<strong>in</strong>es the spatial effects of long-term existence,<br />
or play, with<strong>in</strong> the immersive worlds of video games. In<br />
the latter’s project, Teran <strong>in</strong>vestigates the lives <strong>and</strong> worlds<br />
of an urban population that is always perform<strong>in</strong>g for their<br />
geo-tagged YouTube screen presence — a ‘true’ performative<br />
mapp<strong>in</strong>g.<br />
While virtual spaces lie at the centre (<strong>in</strong> part) of their<br />
work, Bartholl <strong>and</strong> Teran have chosen rather to manifest<br />
their virtual engagements as ‘real’ objects, whether it be the<br />
physical model of a game space, as <strong>in</strong> the materialisation of<br />
‘de_dust’ <strong>in</strong> Bartholl’s Dust (2011) or the amalgam of material<br />
f<strong>in</strong>d<strong>in</strong>gs as <strong>in</strong> Teran’s montage <strong>in</strong>stallation of texts, images,<br />
<strong>and</strong> found objects <strong>in</strong> Folgen (2011). On the surface, one could<br />
say that the absence of any k<strong>in</strong>d of ‘virtuality’ seems to be<br />
<strong>in</strong>tentional as the materialisation of these spaces makes their<br />
virtuality all the more prom<strong>in</strong>ent.<br />
The otherwise <strong>in</strong>visible structures that make accessible<br />
virtual <strong>and</strong> onl<strong>in</strong>e worlds are rendered sensorially visible by<br />
a number of artists <strong>in</strong> the exhibition: Gordan Savicic makes<br />
physical, to an extreme, the wifi network; Esther Polak <strong>and</strong><br />
Ivar van Bekkum visualise the spheres beh<strong>in</strong>d the scenes of<br />
Google Earth; Yol<strong>and</strong>e Harris makes audible our orientation<br />
<strong>in</strong> space as well as our navigational means; Frank Abbott<br />
performs the gesture of mobile communication; while Mark<br />
Selby performs the act of see<strong>in</strong>g, or rather document<strong>in</strong>g our<br />
locational sight<strong>in</strong>g.<br />
In some of the works, as <strong>in</strong> the performance, The re-<br />
draw<strong>in</strong>g of everywhere we’ve been <strong>in</strong> Berl<strong>in</strong> s<strong>in</strong>ce 2007 (2011), by<br />
plan b <strong>and</strong> the <strong>in</strong>stallation Road Trip (2004), by Janet Cardiff<br />
<strong>and</strong> Georges Bures Miller, it is one’s it<strong>in</strong>erary that is traced<br />
or retraced produc<strong>in</strong>g the possibility for a mappable narra-<br />
tive. In both cases, one has taken a journey, a road trip <strong>in</strong> the<br />
latter <strong>and</strong> a daily track<strong>in</strong>g <strong>in</strong> the former, <strong>and</strong> it is the cull<strong>in</strong>g<br />
of such a storyl<strong>in</strong>e, from the l<strong>in</strong>e of a (or many) trajectory,<br />
that envisages their l<strong>in</strong>ear connectivity.<br />
A variation of this gesture can be found <strong>in</strong> the works of<br />
Neal Beggs, Miles Chalcraft <strong>and</strong> Simon Faithfull, all three<br />
of whom employ the physical act of walk<strong>in</strong>g or journey<strong>in</strong>g,<br />
<strong>in</strong> which the spontaneity of such a gesture testifies to one’s<br />
desire to explore, record, locate <strong>and</strong> report.<br />
In this way, one could trace a long<strong>in</strong>g for the physical<br />
experience of spatial distances, but one that is not nostalgic<br />
but rather <strong>in</strong> advance of a ‘territorial sensuality’ between<br />
the virtual <strong>and</strong> the analogue.<br />
The group Open_Sail<strong>in</strong>g has opened up to extreme ter-<br />
ritory with an ideal premise of construct<strong>in</strong>g a sea station<br />
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