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tracing mobility: cartography and migration in ... - Trampoline

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fictitious layers of history, <strong>cartography</strong>, <strong>and</strong> national identity.<br />

In Simon Faithfull’s I-phone App, Limbo, An exp<strong>and</strong><strong>in</strong>g Atlas<br />

of Subjectivity (2011), the artist generates his own personal<br />

atlas by overlay<strong>in</strong>g a world map with the locatable archive of<br />

his (now over 700) digital l<strong>in</strong>e draw<strong>in</strong>gs, still accumulat<strong>in</strong>g.<br />

A very different global map is layered <strong>in</strong> the architectonic<br />

sculpture <strong>in</strong>stallation, IFA, produced by Folke Köbberl<strong>in</strong>g<br />

<strong>and</strong> Mart<strong>in</strong> Kaltwasser. Built from the rema<strong>in</strong>s of an elec-<br />

tronics trade fair the artists reconstitute the various con-<br />

struction materials, with their embedded geographies, <strong>in</strong>to<br />

an alternate structure with an alternate purpose, enfram<strong>in</strong>g<br />

the temporal <strong>mobility</strong> the trade fair <strong>in</strong>dustry capitalises on.<br />

Another sort of fram<strong>in</strong>g <strong>mobility</strong> is determ<strong>in</strong>ed <strong>in</strong> Heath<br />

Bunt<strong>in</strong>g’s piece, Status Project (2011). Stretch<strong>in</strong>g across the<br />

entire exhibition floor, the work is a status map that displays<br />

data, <strong>and</strong> data connections, that make up adm<strong>in</strong>istrative<br />

networks, which <strong>in</strong> turn determ<strong>in</strong>e one’s “<strong>mobility</strong>” status.<br />

The status of one’s existence, or one’s virtual existence,<br />

is very much at play <strong>in</strong> the work of Aram Bartholl <strong>and</strong><br />

Michelle Teran. Each of the artists address issues of life<br />

with<strong>in</strong> the virtual world, as <strong>in</strong> the case with Bartholl, <strong>and</strong><br />

onl<strong>in</strong>e, as is the case with Teran. In the former’s work, the<br />

artist exam<strong>in</strong>es the spatial effects of long-term existence,<br />

or play, with<strong>in</strong> the immersive worlds of video games. In<br />

the latter’s project, Teran <strong>in</strong>vestigates the lives <strong>and</strong> worlds<br />

of an urban population that is always perform<strong>in</strong>g for their<br />

geo-tagged YouTube screen presence — a ‘true’ performative<br />

mapp<strong>in</strong>g.<br />

While virtual spaces lie at the centre (<strong>in</strong> part) of their<br />

work, Bartholl <strong>and</strong> Teran have chosen rather to manifest<br />

their virtual engagements as ‘real’ objects, whether it be the<br />

physical model of a game space, as <strong>in</strong> the materialisation of<br />

‘de_dust’ <strong>in</strong> Bartholl’s Dust (2011) or the amalgam of material<br />

f<strong>in</strong>d<strong>in</strong>gs as <strong>in</strong> Teran’s montage <strong>in</strong>stallation of texts, images,<br />

<strong>and</strong> found objects <strong>in</strong> Folgen (2011). On the surface, one could<br />

say that the absence of any k<strong>in</strong>d of ‘virtuality’ seems to be<br />

<strong>in</strong>tentional as the materialisation of these spaces makes their<br />

virtuality all the more prom<strong>in</strong>ent.<br />

The otherwise <strong>in</strong>visible structures that make accessible<br />

virtual <strong>and</strong> onl<strong>in</strong>e worlds are rendered sensorially visible by<br />

a number of artists <strong>in</strong> the exhibition: Gordan Savicic makes<br />

physical, to an extreme, the wifi network; Esther Polak <strong>and</strong><br />

Ivar van Bekkum visualise the spheres beh<strong>in</strong>d the scenes of<br />

Google Earth; Yol<strong>and</strong>e Harris makes audible our orientation<br />

<strong>in</strong> space as well as our navigational means; Frank Abbott<br />

performs the gesture of mobile communication; while Mark<br />

Selby performs the act of see<strong>in</strong>g, or rather document<strong>in</strong>g our<br />

locational sight<strong>in</strong>g.<br />

In some of the works, as <strong>in</strong> the performance, The re-<br />

draw<strong>in</strong>g of everywhere we’ve been <strong>in</strong> Berl<strong>in</strong> s<strong>in</strong>ce 2007 (2011), by<br />

plan b <strong>and</strong> the <strong>in</strong>stallation Road Trip (2004), by Janet Cardiff<br />

<strong>and</strong> Georges Bures Miller, it is one’s it<strong>in</strong>erary that is traced<br />

or retraced produc<strong>in</strong>g the possibility for a mappable narra-<br />

tive. In both cases, one has taken a journey, a road trip <strong>in</strong> the<br />

latter <strong>and</strong> a daily track<strong>in</strong>g <strong>in</strong> the former, <strong>and</strong> it is the cull<strong>in</strong>g<br />

of such a storyl<strong>in</strong>e, from the l<strong>in</strong>e of a (or many) trajectory,<br />

that envisages their l<strong>in</strong>ear connectivity.<br />

A variation of this gesture can be found <strong>in</strong> the works of<br />

Neal Beggs, Miles Chalcraft <strong>and</strong> Simon Faithfull, all three<br />

of whom employ the physical act of walk<strong>in</strong>g or journey<strong>in</strong>g,<br />

<strong>in</strong> which the spontaneity of such a gesture testifies to one’s<br />

desire to explore, record, locate <strong>and</strong> report.<br />

In this way, one could trace a long<strong>in</strong>g for the physical<br />

experience of spatial distances, but one that is not nostalgic<br />

but rather <strong>in</strong> advance of a ‘territorial sensuality’ between<br />

the virtual <strong>and</strong> the analogue.<br />

The group Open_Sail<strong>in</strong>g has opened up to extreme ter-<br />

ritory with an ideal premise of construct<strong>in</strong>g a sea station<br />

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