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The Journal of Australian Ceramics Vol 49 No 3 November 2010

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Well Read<br />

article by Peascod is included alongside, describing the experimentation, research and historical material<br />

gathered through international ceramic studio practice and his need for written documentation.<br />

Simone Fraser describes Peascod's development <strong>of</strong> dry glaze through his exploration <strong>of</strong> materials and<br />

techniques and, in particular, his use <strong>of</strong> unpredictable materials where he recognised exquisite aesthetic<br />

results. Fraser also describes how Peascod required the aesthetic to capture the viewer's mind. Alongside<br />

are Peascod's writings about the need for hard work to capture an individual response and to evaluate<br />

ideas after intense studio practice and diverse life experience.<br />

In the next chapter, Owen Rye describes the development <strong>of</strong> spiritual parallels, with alchemiC metallic<br />

surfaces contrasting the plastic nature <strong>of</strong> clay. Peascod 's writing indicates his belief that thought process<br />

and imagination was as important as developing technical expertise.<br />

Lindsay Duncan describes the development <strong>of</strong> Peascod's figurative forms and how this need to<br />

produce raw and satirical portraits became a powerful vehicle for<br />

his figurative sculptures. Peascod's accompanying text comments<br />

on the future direction <strong>of</strong> art activity whilst describing his<br />

experiences in tertiary education.<br />

Chester Nealie writes about Peascod constantly drawing new<br />

ideas and concepts to produce harmonious form and decoration<br />

and about his use <strong>of</strong> unique ceramic construction techniques.<br />

Peascod's drawings were enhanced by his experimentation with<br />

kilns and reduction firing which challenged his artistic practice.<br />

Peascod describes the importance <strong>of</strong> el Sadr addressing the need<br />

for historical references. He also discusses lustreware shard samples<br />

from Fostat.<br />

Ettore A. Sannipoli writes about storytelling as an integral part<br />

<strong>of</strong> maiolica production, while Peascod describes the inspiration he<br />

received from Islamic art and his method <strong>of</strong> working through the<br />

subconscious process.<br />

<strong>The</strong> Afterword by Peter Haynes and Acclamation by Robert Bell,<br />

give further insight into the life and works <strong>of</strong> Peascod .<br />

In Alan Peascod: Artist <strong>of</strong> Exceptional Talent we can read<br />

how Peascod embraced the challenge <strong>of</strong> related technology and<br />

how he was not just a technician but had an appreciation <strong>of</strong> art<br />

history and a passion for making a personal contribution to the<br />

human spirit. Peascod had a vision, involving himself w ith radical<br />

challenges, constantly tackling technical and aesthetic ideas<br />

and expanding the network <strong>of</strong> contacts which has led to the<br />

international awareness <strong>of</strong> <strong>Australian</strong> ceramics. <strong>The</strong> tone <strong>of</strong> the<br />

book conveys Alan Peascod as a much loved and greatly respected<br />

artist who is now sadly missed by many who knew him and had<br />

the pleasure <strong>of</strong> working with him.<br />

Review by Amanda Hawthorn<br />

THE IOURNAL OF AUSTRALIAN CERAMICS NOVEMBER <strong>2010</strong> 99

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