Answer to an Enemy of Islam

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all of them are killed with the command of the head of the State. If they repent, their repentance is accepted. Those holders of bid’a whose belief does not cause disbelief are given advice. If they refuse and do not repent, they are punished with ta’zîr [1] by the State. If it is considered necessary, they are forced to repent by imprisonment or flogging. If their leader who endeavours to deceive Muslims, does not repent after imprisonment and flogging, it is permissible for the State to have him killed. Though one who causes Muslims to part from the madhhab of Ahl as-Sunna and to become lâ-madhhabî heretics and thus tries to spread bid’as does not become a disbeliever, it is permissible for the head of the State to have him killed in order to protect the people from losing their peace and unity. [1] See glossary. – 120 –
CONCLUSION As it is understood from the beginning of his book to the end, Rashîd Ridâ does not posses any firm faith or reasonable opinion. He looks for grounds for traducing the Ahl as-Sunna and the four madhhabs and beats about the bush. By using his masonic master’s cunning policy and putting in arbitrary examples by translating from books written in Arabic, his mother tongue, he introduces himself as a religious scholar. Lest our young men of religious profession and the pure, credulous Muslims should believe in the lies and slanders of this cunning enemy of the Ahl as-Sunna, we have written this humble refutation. In summary, the purpose of this book, Answer to an Enemy of Islam, is to explain that the four madhhabs of Ahl as-Sunna were deduced from the Qur’ân al-kerîm and the hadîth ash-sherîf. The books of fiqh that exist in the contemporary age do not contain any ijtihâd disagreeing with any hadîth. Of their ijtihâds, which seem to disagree with one another, only one of them is right, yet those who follow the wrong ones, as pointed out in the hadîth ashsherîf, will also be given thawâb. Therefore, as it will be sahîh (valid) and maqbûl (acceptable in the view of Allâhu ta’âlâ) to do what has been conveyed unanimously in their four madhhabs, so it will be sahîh and maqbûl to do what they disagreed on. Then, every Muslim who is not a mujtahid has to choose and follow one of the four madhhabs in everything he does, without any need to search for the documents of the imâm al-madhhab, for, the new Muslims among the Tâbi’în imitated as-Sahâbat al-kirâm without asking for any documentation. When doing anything in accordance with the madhhab he has liked and chosen, every Muslim should believe that he is obeying the Qur’ân al-kerîm or the hadîth ash-sherîf. There is no need for a mujtahid today. For, nothing has been left unexplained among Islamic teachings. There is nothing to be added to this religion, which has already become perfect. Rules for everything that will happen until Doomsday were declared by – 121 –
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Hakikat Kitabevi Publications No: 1
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Bismi’llâhi’r-rahmâni’r-rah
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Âlî Pasha, a disciple of the free
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ANSWER TO AN ENEMY OF ISLAM This bo
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those who mix Islam with politics a
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Thereby they try to alienate the yo
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four a’immat al-madhâhib. A snid
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Muharram in 656 A.H. (1258). He was
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9- Rashîd Ridâ says: “I wrote t
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fatwâs in such a Muslim country as
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can be followed (taqlîd) and can i
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Shari’iyya, that is, the sources
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ijmâ’, everybody should follow a
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taqwâ. The Book and the Sunna reve
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eligion reformer and to represent t
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this time the men of kalâm also at
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annihilate the books of Ahl as-Sunn
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to the grade of prophets,” nor do
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150/767, rahmatullâhi ’alaih) wo
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27- In the seventh dialogue the rel
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“The men of taqlîd are the great
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Prophet, as proofs.” After writin
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master Rasûlullah (’alaihi ’s-
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[Muslims] to believe in the Qur’
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with the methods and principles the
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eligious authority, but an enemy of
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“Taqlîd is a result of ijtihâd.
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It is not a guilt to believe that a
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Even if every hair on our bodies be
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anyone he wishes. Ordinary people a
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madhhab of the muftî whom he asks.
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sherîf. Hadrat Ahmad Sa’îd al-F
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the methods (usûl) and principles
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anything concerning this house.”
Page 69 and 70: Muhammadî.” The religion reforme
Page 71 and 72: and then We will throw him into Hel
Page 73 and 74: The religion reformer claims that t
Page 75 and 76: madhhabs will come. By saying that
Page 77 and 78: which as-Shawkânî belonged. That
Page 79 and 80: four madhhabs, because they all sho
Page 81 and 82: path if you follow any of them. Dis
Page 83 and 84: number of rak’as in each salât,
Page 85 and 86: umma.’ Allâhu ta’âlâ declare
Page 87 and 88: go into retirement because he had m
Page 89 and 90: ealize that all the four madhhabs h
Page 91 and 92: was two years old, he was taken to
Page 93 and 94: necessity, for, in that case it wil
Page 95 and 96: of the âyats or hadîths as a docu
Page 97 and 98: If a person who has come forward wi
Page 99 and 100: it. It makes him weep a lot,’ and
Page 101 and 102: this. The Salaf as-sâlihîn always
Page 103 and 104: abundance. Change of events should
Page 105 and 106: permissible to produce radios, loud
Page 107 and 108: fighting against disbelievers. It i
Page 109 and 110: madhhabs in ’ibâdât are not bid
Page 111 and 112: id’as in customs. We cannot say t
Page 113 and 114: them to Islam, caused them to attai
Page 115 and 116: the conversation between Mûsâ and
Page 117 and 118: are done alongside the fards, which
Page 119: of bid’a, Allâhu ta’âlâ fill
Page 123 and 124: GLOSSARY adhân: the call to salât
Page 125 and 126: jamâ’a: community, body of Musli
Page 127 and 128: salâm: good wish. salât: ritual p
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Answer to an Enemy of Islam

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