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O Son !

THE BOOK ‘O SON’ Al-hamdu lillâhi Rabbil ’âlamîn. Wa-s-salâtu wa-s-salâmu ’alâ Rasûlinâ Muhammadin wa Âlihi wa Sahbihi ajma’în. 1– O son! Collecting from books written by the scholars of the Hanafî Madhhab three hundred and sixty hadîth-i-sherîfs and forty-four khabars and also the seven essentials and the five rukns and the seven wâjibs and the fourteen sunnats and the twenty-five mustahabs and the fourteen mufsids of namâz, I have explained them for you. Adapt your acts and deeds to these teachings so that you attain fayz and nejât (salvation)! 2– Also for your information, I have collected a thousand and ninety âdâb (adabs) for you and for other young Muslims like you. If you adapt your actions and acts of worship to these teachings, they will be sufficient for you. If you laze, disobey Allâhu ta’âlâ and cease from these practices and manners, you will be afflicted with slavery and disgrace in the world and subjected to torment in the world to come. If you live up to them and advise your Muslim brothers to do the same, it will be useful for you. They will say blessings over you. And Haqq ta’âlâ will accept their invocations. For, a slave will be pardoned on account of another slave’s invocations for them.

THE BOOK ‘O SON’
Al-hamdu lillâhi Rabbil ’âlamîn. Wa-s-salâtu wa-s-salâmu ’alâ
Rasûlinâ Muhammadin wa Âlihi wa Sahbihi ajma’în.
1– O son! Collecting from books written by the scholars of the
Hanafî Madhhab three hundred and sixty hadîth-i-sherîfs and
forty-four khabars and also the seven essentials and the five rukns
and the seven wâjibs and the fourteen sunnats and the twenty-five
mustahabs and the fourteen mufsids of namâz, I have explained
them for you. Adapt your acts and deeds to these teachings so that
you attain fayz and nejât (salvation)!
2– Also for your information, I have collected a thousand and
ninety âdâb (adabs) for you and for other young Muslims like you.
If you adapt your actions and acts of worship to these teachings,
they will be sufficient for you. If you laze, disobey Allâhu ta’âlâ
and cease from these practices and manners, you will be afflicted
with slavery and disgrace in the world and subjected to torment in
the world to come.
If you live up to them and advise your Muslim brothers to do
the same, it will be useful for you. They will say blessings over you.
And Haqq ta’âlâ will accept their invocations. For, a slave will be
pardoned on account of another slave’s invocations for them.

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the purpose of earning thawâb, such as dhikr, charity, donations,<br />

prayers, and saying âyat-i-kerîmas. On the other hand, when they<br />

are done for purposes such as healing, obviating a need, resolving<br />

a problem, their effectivity is contingent on the permission of a<br />

Murshid and Ustâd.” [It serves as a permission to read books<br />

written by Murshids and follow their advice.] Hadrat Imâm<br />

Rabbânî states as follows in the twenty-fifth and thirty-fourth<br />

letters of the third volume (of his great work entitled Maktûbât):<br />

“Making dhikr yields plenty of thawâb. However, its cleansing the<br />

heart is conditional on a permission (taken from the Murshid). The<br />

person given the permission is the wakîl (deputy, proxy) of the<br />

person who gives the permission. Any prayer said by the deputy is<br />

a effective and useful as if it were said by the principal.]<br />

Ibni ’Âbidîn states: “Things that are harâm for adults to wear<br />

or to drink or to eat are harâm also for children to be made to wear<br />

or to drink or to eat. It is not sinful to use a towel after an ablution<br />

or a handkerchief for blowing your nose. It is permissible to<br />

prepare and wear amulets containing (written passages from) the<br />

Qur’ân al-kerîm and other prayers, and such things have<br />

protective effect on people (who carry them). The Qur’ân al-kerîm<br />

is a healer against all sorts of affliction, material and immaterial<br />

ones alike, and each and every one of its letters is blessed and<br />

venerable. (Magical power called) evil eye is a fact; it will act on<br />

human beings, animals, and inert matter.”<br />

139– Highest grade of taqwâ is to perform what Allâhu ta’âlâ<br />

has made farz and avoid doing what He has made harâm.<br />

140– Try to please the Believers, who are your brothers! For,<br />

our Prophet stated: “If a Muslim pleases his Muslim brother, Haqq<br />

ta’âlâ will gratify that person’s heart on the day of Rising.” Again,<br />

the blessed Prophet stated: “If a person delights an innocent child,<br />

Haqq ta’âlâ will forgive all his past sins, with the exception of<br />

polytheism.” “If a person solves a problem that a Muslim brother<br />

of his has been involved in, in this world, Haqq ta’âlâ will bless him<br />

with solutions with seventy of his difficulties. Ten of these<br />

solutions will take place in this world. He will enjoy the remaining<br />

sixty solutions on the day of Rising. If a person conceals a defect<br />

of a Muslim brother of his, on the day of Rising Allâhu ta’âlâ will<br />

conceal all the person’s defects!”<br />

141– Rasûlullah ‘sall-Allâhu ’alaihi wa sallam’ stated: “A good<br />

deed that a person performs should be continual; a good deed<br />

performed continually will make one attain one’s goal.”<br />

– 185 –

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