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O Son !

THE BOOK ‘O SON’ Al-hamdu lillâhi Rabbil ’âlamîn. Wa-s-salâtu wa-s-salâmu ’alâ Rasûlinâ Muhammadin wa Âlihi wa Sahbihi ajma’în. 1– O son! Collecting from books written by the scholars of the Hanafî Madhhab three hundred and sixty hadîth-i-sherîfs and forty-four khabars and also the seven essentials and the five rukns and the seven wâjibs and the fourteen sunnats and the twenty-five mustahabs and the fourteen mufsids of namâz, I have explained them for you. Adapt your acts and deeds to these teachings so that you attain fayz and nejât (salvation)! 2– Also for your information, I have collected a thousand and ninety âdâb (adabs) for you and for other young Muslims like you. If you adapt your actions and acts of worship to these teachings, they will be sufficient for you. If you laze, disobey Allâhu ta’âlâ and cease from these practices and manners, you will be afflicted with slavery and disgrace in the world and subjected to torment in the world to come. If you live up to them and advise your Muslim brothers to do the same, it will be useful for you. They will say blessings over you. And Haqq ta’âlâ will accept their invocations. For, a slave will be pardoned on account of another slave’s invocations for them.

THE BOOK ‘O SON’
Al-hamdu lillâhi Rabbil ’âlamîn. Wa-s-salâtu wa-s-salâmu ’alâ
Rasûlinâ Muhammadin wa Âlihi wa Sahbihi ajma’în.
1– O son! Collecting from books written by the scholars of the
Hanafî Madhhab three hundred and sixty hadîth-i-sherîfs and
forty-four khabars and also the seven essentials and the five rukns
and the seven wâjibs and the fourteen sunnats and the twenty-five
mustahabs and the fourteen mufsids of namâz, I have explained
them for you. Adapt your acts and deeds to these teachings so that
you attain fayz and nejât (salvation)!
2– Also for your information, I have collected a thousand and
ninety âdâb (adabs) for you and for other young Muslims like you.
If you adapt your actions and acts of worship to these teachings,
they will be sufficient for you. If you laze, disobey Allâhu ta’âlâ
and cease from these practices and manners, you will be afflicted
with slavery and disgrace in the world and subjected to torment in
the world to come.
If you live up to them and advise your Muslim brothers to do
the same, it will be useful for you. They will say blessings over you.
And Haqq ta’âlâ will accept their invocations. For, a slave will be
pardoned on account of another slave’s invocations for them.

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If a virginal girl’s body starts to produce milk when she reaches<br />

the age of nine, a baby that she suckles will become her milk-child.<br />

If a woman suckles a three-year-old boy and a one-year-old<br />

girl, a marriage between the two children will be lawful (in Islam).<br />

A person cannot marry the daughter of his sister through the milk<br />

tie or the milk-daugher of his sister through the milk-tie.<br />

It is permissible to marry the (lineal) mother of one’s milksibling<br />

through one’s own mother’s breastfeeding.<br />

It is not permissible to marry one’s mother’s sibling through the<br />

milk-tie.<br />

It is permissible to marry one’s son’s milk-mother. As it is<br />

permissible to marry one’s paternal uncle’s daughter, likewise it is<br />

permissible to marry one’s paternal uncle’s daughter through the<br />

milk-tie.<br />

A person can marry his lineal sibling’s milk-mother or sister<br />

through the milk-tie.<br />

A person can not marry a woman who suckled his mother’s<br />

mother.<br />

He can marry a woman who suckled his sister’s daughter.<br />

It is not permissible to marry one’s milk-mother’s sister.<br />

It is permissible to marry one’s son’s milk-mother’s daughter.<br />

It is not permissible to marry the milk-daughter of one’s sibling<br />

through the milk-tie.<br />

One can not marry one’s brother’s or sister’s daughter through<br />

the milk-tie.<br />

One can marry one’s milk-son’s or milk-daughter’s (lineal)<br />

sister.<br />

A woman can not be taken as a wife by someone who is her<br />

milk-father’s son through another wife.<br />

A woman can be taken as a wife by her milk-mother’s other<br />

husband’s brother if that man is not the source of the lactation that<br />

caused the milk-tie.<br />

In the Hanafî Madhhab, two children breastfed only once (by<br />

the same wet-nurse) will become siblings through milk-tie. The<br />

Shâfi’î Madhhab, on the other, stipulates that they be breastfed (at<br />

least) five times for becoming siblings through the milk-tie, and at<br />

each time they will have to have been fully satisfied.<br />

– 214 –

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