Voices of the Revolution- Saw Ba U Gyi
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Karen History and Culture Preservation Society<br />
<strong>the</strong> KNU which still demanded an<br />
independent state where <strong>the</strong> Karens<br />
could ‘develop socially, politically,<br />
educationally and economically on<br />
<strong>the</strong>ir own lines and claim <strong>the</strong> right <strong>of</strong><br />
self determination.’ Though it was<br />
also stated that ‘Attainment <strong>of</strong> this<br />
objective, will not, <strong>of</strong> course shut out<br />
<strong>the</strong> possibility <strong>of</strong> what will always<br />
be regarded as <strong>the</strong> ultimate goal,<br />
namely <strong>the</strong> Common Federation<br />
<strong>of</strong> all <strong>the</strong> peoples <strong>of</strong> Burma.’<br />
<strong>the</strong> part <strong>of</strong> <strong>the</strong> police while <strong>Saw</strong> <strong>Ba</strong><br />
U <strong>Gyi</strong> in an effort to calm <strong>the</strong> Karen<br />
community called for restraint and<br />
patience. It was to be too late.<br />
Despite <strong>Saw</strong> <strong>Ba</strong> U <strong>Gyi</strong>’s assurances,<br />
on Christmas Eve, 1948, in Palaw,<br />
a small village between Mergui<br />
and Tavoy, Burmese police, with<br />
<strong>the</strong> unwitting help <strong>of</strong> a Karen<br />
elder, disarmed <strong>the</strong> villagers before<br />
leaving <strong>the</strong>m to prepare for <strong>the</strong><br />
night’s mass. The carol parties<br />
that had met in <strong>the</strong> church that<br />
night to begin worship suddenly<br />
found <strong>the</strong>mselves victims <strong>of</strong><br />
grenades thrown into <strong>the</strong> church<br />
by <strong>the</strong> Burmese police who had<br />
surrounded it – those who were not<br />
instantly killed were mown down<br />
by machine gun fire as <strong>the</strong>y fled.<br />
The rest <strong>of</strong> <strong>the</strong> village - houses and<br />
schools, was razed by <strong>the</strong> police in<br />
an action that eventually cost <strong>the</strong><br />
lives <strong>of</strong> over three hundred Karens.<br />
U Nu immediately flew down to <strong>the</strong><br />
scene and on his return declared <strong>the</strong><br />
whole incident to be a mistake on<br />
A number <strong>of</strong> inflammatory<br />
disturbances soon occurred<br />
between local KNDO units and<br />
Sitwundun forces stationed in <strong>the</strong><br />
main Karen area <strong>of</strong> Insein, north <strong>of</strong><br />
Rangoon, where large numbers <strong>of</strong><br />
KNDO troops had been relocated<br />
to avoid fur<strong>the</strong>r conflict with <strong>the</strong><br />
government and with <strong>the</strong> possibility<br />
<strong>of</strong> disbanding <strong>the</strong>m and returning<br />
<strong>the</strong>m to <strong>the</strong>ir villages. At that time<br />
in August 1948 it appeared that<br />
Insein, 9 miles north <strong>of</strong> Rangoon,<br />
was about to be captured by <strong>the</strong><br />
communists and <strong>the</strong> Burmese<br />
government was more than happy<br />
to have <strong>the</strong> KNDO garrisoned in<br />
<strong>the</strong> area to release <strong>the</strong> pressure on<br />
Government forces. However by<br />
<strong>the</strong> end <strong>of</strong> <strong>the</strong> year reports began to<br />
be filed with <strong>the</strong> Insein police that<br />
<strong>the</strong> KNDO units were responsible<br />
for ‘High-handedness against <strong>the</strong><br />
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