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The Cult of Paul

an exhaustive biblical examination of the starkly contrasting lives, values, & theologies of Jesus Christ and Paul -- Jesus' most zealous “apostle,” and the true father of the modern-day Christian church

an exhaustive biblical examination of the starkly contrasting lives, values, & theologies of Jesus Christ and Paul -- Jesus' most zealous “apostle,” and the true father of the modern-day Christian church

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Contrast #03: how they “made their living” …<br />

Throughout <strong>Paul</strong>'s ministry we see him seeking material security (and this, despite his regular claims<br />

to the contrary – e.g. “<strong>The</strong> one who is righteous will live by faith,” cited by <strong>Paul</strong> in both Romans 1:17 &<br />

Galatians 3:11; see also Romans 5:1-2, Romans 8:1-2, Romans 8:13, Galatians 5:16-17, Galatians 6:8, 1<br />

Corinthians 2:5, & 1 Corinthians 15:1-28 – as well as 1 Corinthians 9:15-18 & 2 Corinthians 11:9) – doing so<br />

via working for money with his own hands (see Acts 18:1-4, Acts 20:34, 1 <strong>The</strong>ssalonians 2:9), doing so via<br />

directly asking for financial assistance from others (“Do we not have the right to our own food and drink?<br />

… If we have sown spiritual good among you, is it too much if we reap your material benefits? … In the same<br />

way the Lord commanded that those who proclaim the gospel should get their living by the gospel.” ~ 1<br />

Corinthians 9:4-14; see also Philippians 4:15-18, 2 Corinthians 9:11-14, 2 Corinthians 11:8, & Galatians 6:6's<br />

“Those who are taught the Word must share in all good things with their teacher”), and even doing so via<br />

guilt-tripping others into providing for his needs (see Romans 15:27, 2 Corinthians 8:2, Philippians 4:16, &<br />

2 Corinthians 8:8-14's “I am testing the genuineness <strong>of</strong> your love against the earnestness <strong>of</strong> others … It is<br />

appropriate for you not only to do something but also to desire to do something. Now finish doing it, so that<br />

your eagerness might be matched by completing it according to your means. For if the eagerness is there, the<br />

gift is acceptable according to what one has … I do not mean that there should be relief for others and pressure<br />

on you, but it is simply a question <strong>of</strong> a fair balance between your present abundance and their present need”).<br />

In marked contrast, Jesus consistently preaches living a life sustained by humility and faith (“One<br />

does not live by bread alone, but rather by every word that comes from the mouth <strong>of</strong> God” ~ Matthew 4:4) –<br />

*He taught that his followers must abandon all attachment to their material possessions (Luke 14:33),<br />

that they should use their wealth to lessen the suffering <strong>of</strong> the poor (see Matthew 19:16-21, Luke 12:33 &<br />

Luke 18:18-22) &/or to care for their enemies (a la Luke 10:29-37, – noting that the hero <strong>of</strong> this tale is a<br />

Samaritan, a cultural enemy <strong>of</strong> the Jews at the time; the one who “shows mercy”, something that can only be<br />

given to one who has wronged us), and that his disciples should only accept as “payment” that which is<br />

freely <strong>of</strong>fered by others (see Luke 8:1-3 & Luke 10:5-7) … *While he did indeed note that “laborers<br />

deserve their food”, Jesus felt that it was not for his followers to in any way expect the same, ask for<br />

the same, or provide for the same themselves (see Matthew 10:8-10, Matthew 6:25-33, Luke 10:1-8 & Luke<br />

12:22-32's “Do not be concerned, for it is the Father's great pleasure to give you the Kingdom”) … *In<br />

harmony with this admonition, Jesus never earned any money on his own, but rather ministered to all<br />

for free and lived only on what was freely given to him by others (see Luke 8:3 & Mark 15:41, along with<br />

the many times others invited him into their homes for food and shelter, a la Luke 11:37) … *This is how<br />

Jesus avoided hypocrisy while making it clear that we can either serve “God or wealth”, never both<br />

simultaneously (see Matthew 6:22-24, Matthew 8:22-23, Mark 4:18-19, Luke 6:20, Luke 12:21, & Luke<br />

16:13-15's “What is prized by human beings is an abomination in the sight <strong>of</strong> God”) … *As such, Jesus<br />

passionately advocated for storing up “treasures in Heaven” (via persistent deeds <strong>of</strong> selfless Kindness –<br />

see Matthew 25:34-40, Luke 6:30, John 13:15-17 + Matthew 24:12-14) instead <strong>of</strong> material “treasures on<br />

earth” (see Luke 12:15 & Matthew 6:19-21 + Luke 17:20-21).<br />

“<strong>The</strong>refore I tell you, do not worry about your life, what you will eat or what you<br />

will drink, or about your body, what you will wear. Is not life more than mere food, and<br />

the body more than mere clothing? Look at the birds <strong>of</strong> the air; they neither sow nor<br />

reap nor gather into barns, and yet your heavenly Father feeds them … And consider<br />

the lilies <strong>of</strong> the field, how they grow; neither toiling nor spinning. And yet I tell you,<br />

even Solomon in all his glory was not clothed like one <strong>of</strong> these. And yet if God so<br />

clothes the grass <strong>of</strong> the field, will He not much more clothe you as well? <strong>The</strong>refore do<br />

not worry, saying, ‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear?’<br />

… Strive instead to serve the Kingdom <strong>of</strong> God and to embody His righteousness, and<br />

all these other things will be provided you as well.” ~ Jesus Christ (Matthew 6:25-33)<br />

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