The Cult of Paul

Conflict #03: Paul guided by convenience & convention
vs Jesus abiding by “the Fruit of the Tree” …
A finer examination of the New Testament shows that Paul regularly coddled to religious
traditions that were not in alignment with his own spiritual beliefs, essentially allowing the demands
of public opinion to influence, guide, or even alter his behaviors. Even though Paul was adamant
throughout his ministry that the Jewish Law was no longer to be considered a primary spiritual
determinant (e.g. that it was not necessary to follow the Law's demands regarding food – see Romans 14:21 &
1 Corinthians 8:4-13 & 1 Corinthians 10:19:29, that it was not necessary to follow the Law's demands
regarding circumcision – see Romans 2:29 & 1 Corinthians 7:18 & Galatians 2:4 & Galatians 5:2-6, and that
faith in Christ was the only true prerequisite for salvation – see Romans 1:17, Romans 3:31, Romans 5:10-20,
Romans 6:14, Romans 10:4, Romans 10:9-13, Galatians 2:16, Galatians 3:11-13, Galatians 3:23-29, Galatians
5:4, 1 Corinthians 15:1-4, & 2 Corinthians 5:1) he regularly caved to the conventional expectations of the
Law's demands anyway – making sure that Timothy was circumcised in Acts 16:3, cutting his hair
(because he was “under a vow”) in Acts 18:18, entering the Temple and “making public the completion
of [his] days of purification” in Acts 21:26, testifying publicly to Felix of “completing the rite of
purification” in Acts 24:17-18, openly & boldly claiming that “the law is holy, and the commandment
is holy and just and good” in Romans 7:12, and stating that “whatever was written in former days was
written for our instruction so that by steadfastness and by the encouragement of the Scriptures we
might have hope” in Romans 15:4. In essence, Paul was primarily interested in gaining as many
followers as possible, and thus conveniently bent and twisted his theology depending upon the overarching
beliefs of each particular audience (quite evident in his statement in 1 Corinthians 7:17 that “let
each of you lead the life that the Lord has assigned”, and nowhere more telling than his admission in 1
Corinthians 9:19-22 that “though I am free with respect to all, I have made myself a slave to all … To those
under the Law I became as one under the Law – though I myself am not under the Law … To those outside the
Law I became as one outside the Law … To the weak I became weak, so that I might win the weak. I have
become all things to all people, that I might by any means save some”) …
In astounding contrast, Jesus never vacillated in the content of his message – and this, no matter
to whom he happened to be sharing it. Jesus was not out to convince or convert or cajole. He was
simply determined to share the Truth of the Way of his Life (a la John 14:6) – namely the Truth that the
Way to real Life would have to come from a radical purification of the common practice of the Jewish
Law (see Matthew 5:17-18, Matthew 19:14, John 5:39-40, & John 8:45-55 et al). He shared that same
message over & over & over again, and then he simply let others hear that message and either emulate
his example or not as they saw fit (a la “If any want to become my followers, let them deny themselves and
take up their cross daily and follow me” in Luke 9:23 – also Matthew 3:3, Matthew 11:9-10, Mark 1:3, Luke
3:4, & John 1:23). Indeed, where Paul often wavered in the face of expectation or caved to
conventional whim, Jesus remained astoundingly consistent throughout his ministry. When his
audience wanted to be coddled & comforted, Jesus was stark & uncompromising (e.g. Matthew 7:13-
14, Matthew 19:21 & Luke 18:22 – along with the majority of The Sermon on the Mount in Matthew 5-7).
When his audience demanded his easy rejection in the form of a coerced self-incrimination, Jesus was
either cryptic or silent (see Luke 23:3 juxtaposed with John 6:15 & Mark 14:61b-62 juxtaposed with Mark
10:18 – along with Matthew 26:63, Matthew 27:12, Mark 14:61a, Mark 15:5, Luke 23:9, & John 19:9). And
when his audience wanted to be saved by him, Jesus boldly reminded them that they would have to
ultimately save themselves (see Matthew 7:21, Matthew 13:18-23, Matthew 18:3-4, Matthew 20:23-28,
Matthew 24:12-14, Luke 10:29-37, John 13:15-17 & John 14:12-20 et al) … In essence, where Paul
frequently allowed the hopes & wishes of his audience to mold his message, Jesus remained ever
steadfast – teaching without fail that his followers should do the same; that they should not follow
cultural norms or communal expectations, but rather should abide fully in only those teachings that
engender the “good fruit” of peace and harmony after they are set in motion (see Matthew 7:15-20,
Matthew 12:33-35, Matthew 21:43, Luke 6:43-45, Luke 7:33-35 – also John 7:22-24).
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