“It is frankly more than a bit disappointing to see how <strong>Paul</strong> hardly ever allows the true Jesus <strong>of</strong> Nazareth to get a word in ... Indeed, the Jesus <strong>of</strong> the Sermon on the Mount is in all truth completely opposed to the manipulative ramblings <strong>of</strong> his selfpr<strong>of</strong>essed apostle.” ~ via Carl Jung & Martin Buber “<strong>Paul</strong> himself stands in the twilight <strong>of</strong> heresy. In reading his letters, one immediately encounters a major difficulty – namely, that whatever Jesus had preached never entered the content <strong>of</strong> his missionary proclamations. In truth, the deeds and sayings <strong>of</strong> Jesus' ministry play little role whatsoever in <strong>Paul</strong>'s understanding <strong>of</strong> Salvation.” ~ via Helmut Koester 38
Jesus & <strong>Paul</strong>: a look at their preaching ... It can come as no surprise that two men with such dramatically different upbringings would develop such dramatically different personalities, and it can come as even less <strong>of</strong> a surprise that such dramatically different personalities would reflect themselves in such dramatically different styles <strong>of</strong> preaching … Consider the following examples: Contrast #16: <strong>Paul</strong>'s pious boasting & Jesus' humble quietude … While there are admittedly exceptions to this generality found within the Scriptures – with <strong>Paul</strong> sometimes writing reservedly (a la his letter to Philemon) and Jesus every now and then booming his message with fervor (a la Matthew 23 or Luke 11:37-52), for the most part it holds true that <strong>Paul</strong> was fond <strong>of</strong> brash boasting while Jesus preferred the peace <strong>of</strong> calm teaching or spiritual solitude. Whereas <strong>Paul</strong> regularly enters local synagogues to cajole, debate, &/or argue (see Contrast #17 that follows), Jesus is far more <strong>of</strong>ten seen retreating to pray alone (see Matthew 14:23, Matthew 26:36-39, Mark 1:35, Mark 6:46, Mark 14:32-25, Luke 5:16, Luke 6:12, Luke 9:18, Luke 22:41-42, & John 17 et al) … Whereas <strong>Paul</strong> frequently compliments himself and “boasts in [his own] sufferings” (Romans 5:3 – also Romans 15:17, 1 Corinthians 4:9-13, 1 Corinthians 9:15, 1 Corinthians 15:10, 2 Corinthians 1:8-9, 2 Corinthians 6:4- 10, Galatians 1:24, Colossians 1:24, & 1 <strong>The</strong>ssalonians 2:2 et al), Jesus encouraged his followers to do exactly the opposite (see Matthew 5:10-11, Matthew 6:1-4, Matthew 6:16-18, Matthew 10:39, & Luke 6:22- 23 – as well as his “Father ... not my will but yours be done” prayer in the Garden <strong>of</strong> Gethsemane in Luke 22:42, Matthew 26:39, & Mark 14:36)… Whereas <strong>Paul</strong> openly “glorified [his own] ministry” (Romans 11:13), Jesus refused to do so; stating quite plainly that he could “do nothing on my own” (John 5:30), that he “accepted the glory <strong>of</strong> no human beings” (John 5:41) and that “if I glorify myself, that glory means nothing” (John 8:54 – see also Matthew 4:10, Matthew 18:3-4, Matthew 23:12, Mark 10:18, John 6:15, & John 12:44 et al) … Whereas <strong>Paul</strong> encouraged others to loudly praise Christ & publicly worship Jesus (see Romans 10:9-13, 1 Corinthians 12:3, 1 Corinthians 14:4-5, 2 Corinthians 1:19-20, Philippians 2:10-11, & Colossians 1:15-17 et al), Jesus encouraged his followers to pray only to God and to do so in secret silence (see Matthew 6:5-6, Matthew 6:33-34, & John 4:23 et al) … Finally, whereas <strong>Paul</strong> saw “signs & wonders” as pro<strong>of</strong> <strong>of</strong> his divine apostleship (see Acts 14:1-3, Romans 15:18-19, 1 Corinthians 2:4-5, 2 Corinthians 12:12, & 1 <strong>The</strong>ssalonians 1:5), Jesus <strong>of</strong>ten refused to engage in such showboating (see Matthew 12:38- 39, Matthew 16:2-4, Mark 6:4-6, & Mark 8:12 – also Matthew 24:24, John 4:446- 48, & John 20:29's “Blessed are those who have not seen and yet have come to believe”) and frequently refused to accept responsibility for any <strong>of</strong> his supposed “miracles” (see Matthew 8:1- 3, Matthew 9:22, Matthew 9:23-24, Matthew 9:29-30, Matthew 15:28, Matthew 17:19-20, Mark 1:40-44, Mark 5:19, Mark 5:34, Mark 5:36-39, Mark 7:36, Mark 8:26, Mark 9:23, Mark 10:52, Luke 5:12-14, Luke 8:39, Luke 8:48, Luke 8:50-52, Luke 17:19, Luke 18:42, John 5:19, John 6:15, & John 11:4). 39
- Page 1 and 2: The Cult of Paul examining the cont
- Page 3 and 4: “For the time is coming when peop
- Page 5 and 6: “I have set you an example, that
- Page 7 and 8: Forward … the WHY of it all While
- Page 9 and 10: And yet as far as this particular t
- Page 11 and 12: An introductory look at Paul of Tar
- Page 13 and 14: “Now as Saul was going along and
- Page 15 and 16: A few of the Bible's“smaller hint
- Page 17 and 18: *Paul downplays the innate holiness
- Page 19 and 20: "Paul avoids quoting the teaching o
- Page 21 and 22: As the previous pages have shown, t
- Page 23 and 24: In marked contrast, Jesus is seen t
- Page 25 and 26: Contrast #04: their affiliations wi
- Page 27 and 28: Contrast #07: how they dealt with t
- Page 29 and 30: Jesus & Paul: a look at their perso
- Page 31 and 32: Contrast #12: Paul's condemnation &
- Page 33 and 34: In quite marked contrast, Jesus Chr
- Page 35 and 36: And finally, where Paul is frequent
- Page 37: *Paul lied to King Agrippa about hi
- Page 41 and 42: Jesus Christ, on the other hand, ma
- Page 43 and 44: In marked contrast, while it is tru
- Page 45 and 46: *Paul was inconsistent in his teach
- Page 47 and 48: *Just as revealing, every single on
- Page 49 and 50: Jesus & Paul: their conflicting the
- Page 51 and 52: Conflict #03: Paul guided by conven
- Page 53 and 54: In truth, in the Gospel of Matthew
- Page 55 and 56: Conflict #05: Paul believing God to
- Page 57 and 58: And yet the nature of God is not th
- Page 59 and 60: Conflict #06: Paul believing God to
- Page 61 and 62: Conflict #08: Paul equating the “
- Page 63 and 64: Finally, and in full harmony with t
- Page 65 and 66: Even the parable of The Sower in th
- Page 67 and 68: Paul: an apostle of delightful iron
- Page 69 and 70: “There is, on the one hand, the a
- Page 71 and 72: Conclusion: Returning to The Way of
- Page 73 and 74: As such, now that the dichotomy bet
- Page 75 and 76: “The body that is sown is perisha
- Page 77: “I praise You, Father, Lord of he