The Cult of Paul
an exhaustive biblical examination of the starkly contrasting lives, values, & theologies of Jesus Christ and Paul -- Jesus' most zealous “apostle,” and the true father of the modern-day Christian church
an exhaustive biblical examination of the starkly contrasting lives, values, & theologies of Jesus Christ and Paul -- Jesus' most zealous “apostle,” and the true father of the modern-day Christian church
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And finally, where <strong>Paul</strong> is frequently stern and even harsh with his readers, Jesus is almost<br />
always (except when exposing the hypocrisies <strong>of</strong> the Pharisees) seen being gentle and kind. Indeed, aside<br />
from the many times we see Jesus feeding the hungry or healing the ill or injured, we see him being<br />
gentle and kind without condition to all those who come to him. He was kind to lepers (see Matthew<br />
8:2-4, Mark 1:40-42, Luke 5:12-13, & Luke 17:12-19) even though the Judaic Law <strong>of</strong> the day forbid the<br />
same (see Leviticus 13:44-45 & Numbers 5:1-4). He was kind a Roman centurion even though Roman<br />
legions were militarily occupying his homeland at the time (see Matthew 8:5-13 & Luke 7:1-9). He was<br />
kind to an adulteress in John 8:1-11, and he was kind to tax collectors and prostitutes in Matthew<br />
9:10-13, Mark 2:15-17, Luke 5:29-31, & Luke 19:1-9. He was kind to all the ill & injured people<br />
who came to him in Simon's home (see Mark 1:29-34 & Luke 4:38-40), and he was kind to an “unclean<br />
woman” who touched him (and thereby made him “unclean” as well – see Leviticus 15:25-27) without his<br />
permission (see Matthew 9:20-22, Mark 5:25-34, & Luke 8:43-48). He was kind to all the innocent<br />
animals who were being brutally butchered in the Temple (see Matthew 21:12, Mark 11:15, Luke 19:45,<br />
& John 2:14-16 – also Matthew 9:13's “I desire mercy, not sacrifice”), and he was kind to the woman from<br />
Canaan in Matthew 15:22-28 (even though such friendliness was forbidden at the time by Jewish Law – see<br />
Deuteronomy 20:17). He was kind to very young children (see Matthew 19:13-15, Mark 10:13-16, &<br />
Luke 18:15-17) and he was kind to “royal <strong>of</strong>ficials” (see John 4:46-53). Despite the centuries-old<br />
enmity that still existed between Jews & Samaritans at the time (see 2 Kings 17:29-41, Matthew 10:5, &<br />
John 4:9), Jesus was openly kind to a Samaritan woman (see John 4:5-26), openly kind to Samaritans in<br />
general (see John 4:39-40), and even vehemently kind to a village <strong>of</strong> Samaritans who had rudely<br />
rejected him and his disciples (see Luke 9:52-56). He was kind to the “wasteful woman” who anointed<br />
him with expensive oil in Matthew 26:6-13, Mark 14:3-9, & Luke 7:37-50 (see also John 12:2-8, which<br />
pretty clearly references another anointing entirely) and he was also kind to Jairus, the leader <strong>of</strong> a local<br />
synagogue, in Mark 5:21-24 & Luke 8:41-55 (and also Nicodemus in John 3:1-21). He was repeatedly<br />
kind to his disciples (who were for the most part completely clueless for the entirety <strong>of</strong> his ministry, and who<br />
<strong>of</strong>ten frustrated him immensely throughout the same – see John 13:3-8; also John 20:20-23 et al) and he was<br />
even kind to Judas during his betrayal (see Matthew 26:20-25 & Matthew 26:49-50). Most telling <strong>of</strong> all,<br />
Jesus was kind during his darkest hour – even towards his crucifiers during his crucifixion (see<br />
“Father, forgive them – they know not what they do” in Luke 23:34).<br />
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