The Cult of Paul
an exhaustive biblical examination of the starkly contrasting lives, values, & theologies of Jesus Christ and Paul -- Jesus' most zealous “apostle,” and the true father of the modern-day Christian church
an exhaustive biblical examination of the starkly contrasting lives, values, & theologies of Jesus Christ and Paul -- Jesus' most zealous “apostle,” and the true father of the modern-day Christian church
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Conclusion: Returning to <strong>The</strong> Way <strong>of</strong> Christ …<br />
(bringing Jesus' original New Beginning to its rightful End)<br />
For starters, it is important for the reader to understand that this treatise is not meant to be<br />
a criticism <strong>of</strong> <strong>Paul</strong> himself. Yes, his letters clearly show him to be a man deluded by an<br />
incredibly potent psychological elixir – namely, being born into a life <strong>of</strong> unfair privilege while<br />
simultaneously harboring a disturbingly low level <strong>of</strong> self-esteem. This combination tempted<br />
him to commit atrocious acts <strong>of</strong> violent injustice upon the innocent and create a life which<br />
engendered such intense levels <strong>of</strong> internal shame and guilt that he ultimately developed a<br />
unique theology to compensate for the same – a theology that begins in an unwashable<br />
“original sin” and ends in a faith-activated & grace-granted spiritual redemption that was<br />
completely unearned by the “saved” and fully unjust towards the “unworthy.” And yet despite<br />
the patent dysfunction with which he operated and the blatant injustices his religion<br />
perpetrated (and still perpetrates to this day), it bears noting that I have immense respect for the<br />
sincerity <strong>of</strong> <strong>Paul</strong>'s zeal and the passion with which he enlivened the same, as well as an<br />
enormous compassion for how obviously lost he felt during his obviously tortured life …<br />
Secondly, it is just as important to note that this tome is not meant to be a denouncement<br />
<strong>of</strong> Christianity, the modern-day religion founded upon and sustained by the teachings <strong>Paul</strong>.<br />
Yes, it is true that <strong>Paul</strong>inist dogma does encourage its Christian adherents to bow down to<br />
what amounts to nothing less than a celestial dictatorship 72 (no matter how “loving” or “kind” its<br />
tyrant might well be) and to worship Jesus himself in a manner that is nothing short <strong>of</strong><br />
idolatry. 73 And yet that having been said, all those who have chosen to be “humble as a<br />
toddler” (see Matthew 18:3-4) must admit that such conservative believers might very well be<br />
correct in their assessment <strong>of</strong> the Divine. 74<br />
72 Though some Christians like to claim that the condemned have every opportunity to bow down to Jesus before their<br />
bodily death – and thus in effect choose their own damnation when they don't, this argument borders on the ludicrous.<br />
Yes, it is true that anyone staunchly adhering to <strong>The</strong> Way <strong>of</strong> Christ (e.g. the true “saints” <strong>of</strong> all the world's religions –<br />
including Christianity) would indeed choose Hell over Heaven – if for no other reason than they, as pure adherents <strong>of</strong><br />
Jesus' selfless Way, would want nothing more on their deathbed than to go to Hell and do whatever they could to ease<br />
the suffering there – no other humans (other than clinically diagnosed sadomasochists, <strong>of</strong> course) would do so. Indeed,<br />
almost every single human being longs to reside in Heaven after he or she dies, and yet according to <strong>Paul</strong>'s “gospel”<br />
(again, see Romans 10:9-10 & 1 Corinthians 15:1-4) almost all <strong>of</strong> them will be denied that halcyon reward, and this<br />
simply because they didn't “come to Christ” in an appropriate fashion &/or at the appropriate time. Is this<br />
benevolence? Is this anything even faintly resembling the “perfect Love” <strong>of</strong> which Jesus spoke in the Sermon on the<br />
Mount (see Matthew 5)? Is this punishment even remotely just? Of course not! And I would humbly <strong>of</strong>fer that any<br />
human being at all in tune with his or her conscience (the “Advocate within” a la John 14:20-26) knows this to be true.<br />
73 Again, this is a contention vehemently affirmed by Jesus himself throughout the Gospels (see Matthew 19:17, Mark<br />
10:18, Luke 18:19, John 5:41, John 7:16, John 8:50-54, John 12:44, & John 14:28 et al).<br />
74 Of course, if these “evangelical fundamentalists” are indeed correct, then their choice to abide in such a doctrine and<br />
worship such a God ironically precludes them from entering the “Kingdom <strong>of</strong> Heaven” that Jesus himself announces in<br />
the Gospels. Simply stated, as long as one is primarily concerned about his or her own salvation in the hereafter<br />
(instead <strong>of</strong> reaching out selflessly to Care for others come what may) and as long as one arrogantly believes that he or<br />
she has exclusive access to God's Will &/or the “correct” interpretation <strong>of</strong> Scripture, then – even though entrance into<br />
<strong>Paul</strong>'s believed-in postmortem Paradise might indeed be granted him or her -- there will be no entrance into the<br />
“Kingdom <strong>of</strong> Heaven” that Jesus came to <strong>of</strong>fer his true followers; a state <strong>of</strong> perfect bliss that exists in every present<br />
moment <strong>of</strong> this current lifetime (see Matthew 10:7 & Luke 17:20-21 et al); a Kingdom that can only be accessed by<br />
those who set aside their selfish arrogance (see Matthew 18:3-4 & Matthew 23:12) in favor <strong>of</strong> humbly & courageously<br />
walking <strong>The</strong> Way <strong>of</strong> selfless LOVE – by those who choose to make their lives about caring for and serving others<br />
instead <strong>of</strong> themselves (see John 13:15-17, John 14:15, & John 15:12 et al); especially the downtrodden in their<br />
communities (a la Matthew 25:35-40) &/or the enemies in their midst (a la Matthew 5:44-48 & Luke 10:29-37).<br />
71