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Mapping Meaning, the Journal (Issue No. 2)

ISSUE SCOPE: Design Determines the Impact of Change

ISSUE SCOPE: Design Determines the Impact of Change

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<strong>Mapping</strong> for Social Change<br />

Annita Lucchesi<br />

deserved to be heard, whose contributions<br />

were missed, due to <strong>the</strong> colonial violence that<br />

took <strong>the</strong>m from <strong>the</strong>ir families, communities,<br />

and nations.<br />

This colonial violence is seen in myriad<br />

forms—police brutality, disproportionate<br />

rates of gender violence due to racial<br />

stereotypes and gaps in <strong>the</strong> justice system,<br />

<strong>the</strong> overrepresentation of indigenous girls in<br />

foster homes and in sex trafficking, and <strong>the</strong><br />

imposition of a Western patriarchal system of<br />

power, for example.<br />

Each one of <strong>the</strong> signs called attention to that<br />

violence, and located it in specific places and<br />

in <strong>the</strong> lives of specific victims.<br />

As a cartographer, my current work<br />

examines how maps telling stories about<br />

MMIW can help to generate new knowledge<br />

on <strong>the</strong> issue, and offer a more holistic<br />

understanding of <strong>the</strong> impacts of such<br />

violence. Wanting <strong>the</strong> signs to tell a story of<br />

resilience and resurgence, and not just of<br />

loss, I created a map depicting where <strong>the</strong><br />

signs were carried.<br />

There were a number of strategic choices<br />

made in <strong>the</strong> aes<strong>the</strong>tics of <strong>the</strong> map. First, it<br />

was drawn in <strong>the</strong> shape of a ribbon skirt—a<br />

cultural garment many indigenous women<br />

across <strong>the</strong> US and Canada wear at special<br />

events, ceremonies, community functions,<br />

and increasingly, at political actions. Indeed,<br />

ribbon skirts became commonplace at Idle<br />

<strong>No</strong> More protests, Women’s Marches, MMIW<br />

awareness events, and even at efforts to<br />

stand for water at Standing Rock. Different<br />

families and communities have varying<br />

teachings on <strong>the</strong> origins and meanings<br />

of ribbon skirts, but more generally, <strong>the</strong>y<br />

are meant to represent <strong>the</strong> sacredness of<br />

women, <strong>the</strong> relationship women have to <strong>the</strong><br />

earth, and <strong>the</strong> cultural vitality of indigenous<br />

women today.<br />

Designing <strong>the</strong> map in <strong>the</strong> shape of a skirt<br />

is in honor of <strong>the</strong>se ideas and uses of <strong>the</strong><br />

ribbon skirt, and takes inspiration from<br />

a popular form of public awareness on<br />

MMIW—symbolic displays of dresses, skirts,<br />

or women’s garments.<br />

Ribbon skirt by Marisa Miakonda Cummings<br />

The colors on <strong>the</strong> skirt are also meaningful.<br />

The body of <strong>the</strong> skirt is red, <strong>the</strong> primary color<br />

used in MMIW organizing, and <strong>the</strong> ribbon<br />

<strong>Issue</strong> N o 2<br />

19

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