Rise and Establishment of Protestantism at Geneva - James Aitken Wylie

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those bodies which afterwards at various intervals filled Popish Christendom with their swarms, and made themselves a terror by the physical and moral horrors that marked their career. "One day, in the large hall of the Cloisters, behind the cathedral, Calvin was giving his lecture on divinity. Around his chair hundreds were thronging, and amongst them numbers of future preachers and of future martyrs. Suddenly they hear outside laughter, cries, and a great clamore: This proceeds from fifteen or twenty Libertines, who, out of hatred to Calvin, are giving a specimen of their manners, and of what they call liberty. "Such is the picture of the two Genevas. One of the two must necessarily perish."[2] Among the Libertines, however, there were two classes. There was the class of which we have just had a specimen, and there was a class of a much less malignant and dangerous kind. The latter was composed of the old families of Geneva. They loved to dance, to masquerade, to play. 266
Hating the moral restraints which the new Constitution imposed upon them, they raised the cry that the ancient charters had been subverted, and that liberty was in danger. The other party joined in this cry, but under it they meditated far deeper designs than their confederates. Their aim was to root out the belief of a God, and so pull down all the fences of order, and dissolve all the obligations of morality. Both united against Calvin. In Wittemberg, the battle of Protestantism had been against Romanism; in Geneva, it was against Romanism and pantheism combined. Two hosts were now in arms, and their victory would have been equally fatal to Rome and to Geneva. In fact, what we behold at this crisis is an uprising of old paganism. Its Protean vices, the austere and the gay, and its multiform creeds, the superstitious and the pantheistic, are marshalled in one mighty army to overwhelm the Gospel, and devastate the kingdoms of Europe. Geneva must be the Thermopylae of Christendom. 267
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RISE AND ESTABLISHMENT OF PROTESTAN
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masses amid which it is placed, we
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and spiritual movement which, whate
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franchises.[2] In the middle of the
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ishop. By-and-by this was done; and
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purpose in hand. The matter had bee
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Prior of St. Victor dealt equal jus
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that were he Bishop and Prince of G
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Such were the men who were now figh
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offer for the blood which its citiz
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Chapter 2 Genevese Martyrs of Liber
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may be heard when the wind stirs up
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Bonne, where the duke was then resi
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the Alps, surrounded by the barbaro
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Which overpower all others, and con
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own country might temper their zeal
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Hist. de Geneve, vol. 2, pp. 318-32
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that of his vassal-bishop in Geneva
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steps toward Switzerland. It is the
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off his disguise, and announced him
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who fed their flocks beneath the gl
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turned away upon another tack.[8] R
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cities and cantons to the Gospel. H
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with one another, they stole some h
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of the Protestant faith. A few week
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inscribed on a pillar of the cathed
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Chapter 4 Tumults - Successes - Tol
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The trick recoiled upon its authors
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and where he longed to plant the Pr
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departed from. One day, when Farel
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altar. he was educated at the Sorbo
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aid popular preachers from the neig
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man, that toleration established in
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evangelised by men who had been bor
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But this fertile and lovely land, a
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would the emperor have put these ha
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Farel, "is the Gospel; and this, an
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eplied by quoting the Divine injunc
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two Reformers escorted them, throug
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evangelist, who had been, like a gr
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for admittance, the cry was raised,
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touchant les differends que S.A. av
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Chapter 6 Geneva on the Brink of Ci
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demanded that its ally Geneva shoul
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arquebuses loaded, awaiting the wor
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critical moment to mediate. "Blesse
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Reformers, mostly armed, rushed int
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Strong measures must be taken with
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fleeing when no man pursued, he sec
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true source of the movement, publis
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1533. D'Aubigne, vol. 3, p. 472. 13
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to the Protestants; and the popular
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light on the eye, the Gospel shed i
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devotions might take a militant tur
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the first gleam of the torches, whi
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ultimatum to the citizens. They mus
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of which Bonnivard was prior, and w
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Chron., bk. 3, chap. 27. Registres
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with its precious fruits. It was no
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Roman Catholic Friburg had terminat
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the Protestant Bern closer to its s
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city to unite himself with its most
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the Roman Catholic cause in Geneva.
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Accordingly Bernard offered to main
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assisted by Farel and Viret. The tw
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their unhappy mothers be willing to
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mantled every face around them. The
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3, chap. 31. Gaberel, Hist. Eglise
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een drawn from the darkness in the
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prove from Holy Scripture that imag
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Baptism and the Lord's Supper, cele
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fast their heresy and rebellion whe
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hesitated no longer. She declared w
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double that number of Savoyards. Th
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eligion, he well knew, is the heart
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well as a creed, were brought into
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They enjoined all persons to attend
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paganism, being worshippers of the
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value. Protestantism, now planted o
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4. Ruchat tom. 3, pp. 372, 373. 108
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Reformation as the 27th of August,
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entered Italy," as he himself said,
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Farel experienced some moments of p
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in doing so he gave himself to Gene
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system and organisation began to di
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another name? Far from it. It carri
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Twenty-five, which was by constitut
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We of the nineteenth century regard
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make to them, he firruly maintained
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which they had been deprived. "It w
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his attention. This introduces the
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Gospel preached to them? It was mor
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The inhabitants fortified the walls
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Council), some being the ringleader
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course." Farel had borne the brunt
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chance was it which had thrown him
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the pulpit and the furious men who
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scheme of Church government was --
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Chapter 12 Calvin at Strasburg -- R
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The Council thought to make the two
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sentiments in the purest Latin. He
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Genevans he answered it forthwith,
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scholastic theology," "a kind of se
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feet. I rejoice that God raises up
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eneath the banner on which was insc
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demonstration, the Institutes. That
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een sure of their heads. Meanwhile,
Page 215 and 216: have been bolder to face struggles,
Page 217 and 218: Servetus. What a beautiful ordering
Page 219 and 220: Chapter 13 Abortive Conferences at
Page 221 and 222: conference, mistrusting the sinceri
Page 223 and 224: to the conference a book, which he
Page 225 and 226: We now behold the representatives o
Page 227 and 228: such, he himself would convoke a Di
Page 229 and 230: sweep across the Popish world? The
Page 231 and 232: Chapter 14 Calvin Returns to Geneva
Page 233 and 234: could, to bring back Master Calvin.
Page 235 and 236: naturally shy. His organisation was
Page 237 and 238: compose some differences which had
Page 239 and 240: when he failed to find it. He must
Page 241 and 242: sharp-cut, beautiful genius of Fran
Page 243 and 244: Geneva, the masquerades, indecent s
Page 245 and 246: Chapter 15 The Ecclesiastical Ordin
Page 247 and 248: his intellectual vision which exten
Page 249 and 250: God on the earth. He at the same ti
Page 251 and 252: eported as guilty of immoralities.
Page 253 and 254: masters of their own town. The Gene
Page 255 and 256: offenses against morality, they wer
Page 257 and 258: 5. Ruchat, v., 158,159. 6. Hist. de
Page 259 and 260: Every Friday a sermon was to be pre
Page 261 and 262: and counsel the action to be taken
Page 263 and 264: eggary suppressed, the noise of bla
Page 265: protestantise Geneva, but shall he
Page 269 and 270: Chapter 17 Calvin's Battles With th
Page 271 and 272: epublic, set up a gibbet in the Pla
Page 273 and 274: place at Geneva. But he was not to
Page 275 and 276: Council excommunication would remai
Page 277 and 278: as they would from the murder of a
Page 279 and 280: mightily useful in extending the Re
Page 281 and 282: liberty which they abused: men whos
Page 283 and 284: not one of the faithful who have ho
Page 285 and 286: Chapter 18 Calvin's Labors For Unio
Page 287 and 288: Lutheranism which attached to him,
Page 289 and 290: evil qualities of his father, and o
Page 291 and 292: the people, which could only be by
Page 293 and 294: was fated to develop into a Nero. t
Page 295 and 296: answer to the question, In what man
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Page 299 and 300: land, arrived at the gates of Genev
Page 301 and 302: piety. Among them may be mentioned
Page 303 and 304: father, must have been, whatever hi
Page 305 and 306: empty sign, but in it we truly part
Page 307 and 308: Chapter 19 Servetus Comes to Geneva
Page 309 and 310: and establish the world on a new ba
Page 311 and 312: universal opinion of his age, that
Page 313 and 314: of July, and took up his abode at t
Page 315 and 316: different from the noble sincerity
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laughter, "And can you doubt it?" W
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Kingdom of Arragon. 2. Henricus Ab.
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Geneva, says that Servetus had begu
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it. The Consistory stripped of all
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there, flushed with the victory of
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ink to which the decision of the Li
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which had retreated within its last
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St. Peter's, and the man with pale
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words broke like a thunder-peal ove
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was even then lifting up its head a
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Bullinger, at Zurich. The sermon, s
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the penalty of refusal, but exile s
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"But," says Rilliet, "the magistrat
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It appears from the minutes that, a
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ministers, his colleagues, were int
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were not socially dangerous. This d
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This seemed the death-warrant of Ca
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Communion-table. It stripped Calvin
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the jailer, were on the eve of triu
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2. Rilliet (Tweedie's translation),
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Chapter 22 Condemnation and Death o
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Churches were given in, an officer
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Europe, they believed, would not ho
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howl like one out of his senses. In
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who died for the Gospel were upheld
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lords."[10] He was led before the c
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"O God!" he cried, "deliver my soul
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wood which had been placed there fo
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arrival in Geneva; he drew up the a
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entitled to find fault with Calvin.
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great difficulty in understanding.
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heretic," and adds that "he was unw
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all the facts. Now that M. Rilliet
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the mortification, before he went t
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have some order established among y
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why he was refused the collar of th
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the highest usefulness, were so soo
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joyful heart the pile of wood, the
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as, on the one hand, the just sever
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things as necessary to the moral tr
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Holding up to him the example of Jo
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might confess and hold, and which m
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Alba, of Montauban; Peter Ecrivain,
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with the view of establishing a uni
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Letters and evangelists was Calvin
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Geneva. The keen eye of Calvin quic
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Seneca, others of them in French th
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Innocent professed to govern the wo
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workman." When we think of only one
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while, but in a few months it was r
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almost unbearable." We hear him pou
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take care that the Table of the Lor
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harmless kind of worship should go
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those who had forsaken all for the
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foreigners. The better class of cit
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determined the future fortunes of G
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human hands; it was not defended by
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their wants were provided for by li
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Church was agitated, at Geneva it w
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conjectured that there was in all t
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The affairs of Bolsec and Castalio
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endure in the discharge of their mi
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communion with God, and in the stud
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spuriousness has been abundantly pr
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years the evangelization of France
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congregation, which, through their
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destined, he believed, to lead the
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Chapter 27 The Academy of Geneva IN
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little for the object, but much for
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appeals of solitude and silence, th
Page 457 and 458:
His enemies, more just to him then
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accused him of coveting such gifts,
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Chapter 28 The Soclal and Family Li
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epaired to the workshops. The mid-d
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industries flourished, and both the
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Geneva profited immensely in anothe
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the republic." True, it was answere
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The great bell of St. Peter's has s
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And as the devotion of the hearers
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Chapter 29 Calvin's Last Illness an
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he had preached to others. The more
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Calvin longed to appear yet once ag
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Commending them and Geneva to God,
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A few days afterwards the Reformer
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strengthen his spirit, by converse
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less than twenty years a black ston
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how much more moderate he is than h
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Boromeo and the Bishop of Anneci, w
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they please, see a sort of madness
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princes, and the attempts the emper
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silently, but with a deeper power,
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Voltaire of the sixteenth century:
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In what he did in this matter, the
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Melancthon. In a joint epistle to t
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Calvin as regards his Church polity
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lends the two, for it was made to a
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pronounced by the Still-stand as a
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piety in Switzerland, but its frame
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Church power to the French Churches
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chap. 12. 6. Corp. Reform., ed. Bre
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Rise and Establishment of Protestantism at Geneva - James Aitken Wylie

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