Rise and Establishment of Protestantism at Geneva - James Aitken Wylie

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guide myself by my Master's rule, which is to me clear and well known. As we are now about to receive the Holy Supper of our Lord Jesus Christ, if any one who has been debarred by the Consistory shall approach this table, though it should cost my life, I will show myself such as I ought to be."[9] When the liturgies were concluded, Calvin came down from the pulpit and took his stand before the table. Lifting up the white napkin he displayed the symbols of Christ's body and blood, the food destined for believing souls. Having blessed the bread and wine, he was about to distribute them to the congregation. At that moment there was seen a movement among the Libertines as if they would seize the bread and the cup. The Reformer, covering the sacred symbols with his hands, exclaimed in a voice that rang through the edifice, "These hands you may crush; these arms you may lop off; my life you may take; my blood is yours, you may shed it; but you shall never force me to give holy things to the profane, and dishonor the table of my God."[10] These 332
words broke like a thunder-peal over the Libertines. As if an invisible power had flung back the ungodly host, they slunk away abashed, the congregation opening a passage for their retreat.[11] A deep calm succeeded; and "the sacred ordinance," says Beza, "was celebrated with a profound silence, and under a solemn awe in all present, as if the Deity himself had been visible among them."[12] Than the transaction we have just narrated, we know nothing more truly sublime in the whole history of the Reformation, that epoch of heroic men and of grand events. The only thing we can compare with it is Luther's appearance at the Diet of Worms. If we abstract the dramatic accompaniments of the latter scene--the gorgeous hall; the majesty of the emperor; the blaze of princely and knightly rank gathered round him; the glitter of stars and decorations; the men-at-arms; the lackeys and other attendants--and look only at the principle at stake, and the wide and lasting good achieved by the prompt vindication of that principle, the act of Calvin in the Cathedral of St. 333
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RISE AND ESTABLISHMENT OF PROTESTAN
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masses amid which it is placed, we
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and spiritual movement which, whate
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franchises.[2] In the middle of the
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ishop. By-and-by this was done; and
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purpose in hand. The matter had bee
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Prior of St. Victor dealt equal jus
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that were he Bishop and Prince of G
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Such were the men who were now figh
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offer for the blood which its citiz
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Chapter 2 Genevese Martyrs of Liber
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may be heard when the wind stirs up
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Bonne, where the duke was then resi
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the Alps, surrounded by the barbaro
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Which overpower all others, and con
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own country might temper their zeal
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Hist. de Geneve, vol. 2, pp. 318-32
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that of his vassal-bishop in Geneva
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steps toward Switzerland. It is the
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off his disguise, and announced him
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who fed their flocks beneath the gl
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turned away upon another tack.[8] R
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cities and cantons to the Gospel. H
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with one another, they stole some h
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of the Protestant faith. A few week
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inscribed on a pillar of the cathed
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Chapter 4 Tumults - Successes - Tol
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The trick recoiled upon its authors
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and where he longed to plant the Pr
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departed from. One day, when Farel
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altar. he was educated at the Sorbo
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aid popular preachers from the neig
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man, that toleration established in
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evangelised by men who had been bor
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But this fertile and lovely land, a
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would the emperor have put these ha
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Farel, "is the Gospel; and this, an
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eplied by quoting the Divine injunc
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two Reformers escorted them, throug
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evangelist, who had been, like a gr
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for admittance, the cry was raised,
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touchant les differends que S.A. av
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Chapter 6 Geneva on the Brink of Ci
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demanded that its ally Geneva shoul
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arquebuses loaded, awaiting the wor
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critical moment to mediate. "Blesse
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Reformers, mostly armed, rushed int
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Strong measures must be taken with
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fleeing when no man pursued, he sec
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true source of the movement, publis
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1533. D'Aubigne, vol. 3, p. 472. 13
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to the Protestants; and the popular
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light on the eye, the Gospel shed i
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devotions might take a militant tur
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the first gleam of the torches, whi
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ultimatum to the citizens. They mus
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of which Bonnivard was prior, and w
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Chron., bk. 3, chap. 27. Registres
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with its precious fruits. It was no
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Roman Catholic Friburg had terminat
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the Protestant Bern closer to its s
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city to unite himself with its most
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the Roman Catholic cause in Geneva.
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Accordingly Bernard offered to main
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assisted by Farel and Viret. The tw
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their unhappy mothers be willing to
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mantled every face around them. The
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3, chap. 31. Gaberel, Hist. Eglise
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een drawn from the darkness in the
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prove from Holy Scripture that imag
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Baptism and the Lord's Supper, cele
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fast their heresy and rebellion whe
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hesitated no longer. She declared w
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double that number of Savoyards. Th
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eligion, he well knew, is the heart
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well as a creed, were brought into
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They enjoined all persons to attend
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paganism, being worshippers of the
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value. Protestantism, now planted o
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4. Ruchat tom. 3, pp. 372, 373. 108
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Reformation as the 27th of August,
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entered Italy," as he himself said,
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Farel experienced some moments of p
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in doing so he gave himself to Gene
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system and organisation began to di
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another name? Far from it. It carri
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Twenty-five, which was by constitut
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We of the nineteenth century regard
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make to them, he firruly maintained
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which they had been deprived. "It w
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his attention. This introduces the
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Gospel preached to them? It was mor
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The inhabitants fortified the walls
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Council), some being the ringleader
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course." Farel had borne the brunt
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chance was it which had thrown him
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the pulpit and the furious men who
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scheme of Church government was --
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Chapter 12 Calvin at Strasburg -- R
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The Council thought to make the two
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sentiments in the purest Latin. He
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Genevans he answered it forthwith,
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scholastic theology," "a kind of se
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feet. I rejoice that God raises up
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eneath the banner on which was insc
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demonstration, the Institutes. That
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een sure of their heads. Meanwhile,
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have been bolder to face struggles,
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Servetus. What a beautiful ordering
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Chapter 13 Abortive Conferences at
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conference, mistrusting the sinceri
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to the conference a book, which he
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We now behold the representatives o
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such, he himself would convoke a Di
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sweep across the Popish world? The
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Chapter 14 Calvin Returns to Geneva
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could, to bring back Master Calvin.
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naturally shy. His organisation was
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compose some differences which had
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when he failed to find it. He must
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sharp-cut, beautiful genius of Fran
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Geneva, the masquerades, indecent s
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Chapter 15 The Ecclesiastical Ordin
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his intellectual vision which exten
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God on the earth. He at the same ti
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eported as guilty of immoralities.
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masters of their own town. The Gene
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offenses against morality, they wer
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5. Ruchat, v., 158,159. 6. Hist. de
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Every Friday a sermon was to be pre
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and counsel the action to be taken
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eggary suppressed, the noise of bla
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protestantise Geneva, but shall he
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Hating the moral restraints which t
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Chapter 17 Calvin's Battles With th
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epublic, set up a gibbet in the Pla
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place at Geneva. But he was not to
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Council excommunication would remai
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as they would from the murder of a
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mightily useful in extending the Re
Page 281 and 282: liberty which they abused: men whos
Page 283 and 284: not one of the faithful who have ho
Page 285 and 286: Chapter 18 Calvin's Labors For Unio
Page 287 and 288: Lutheranism which attached to him,
Page 289 and 290: evil qualities of his father, and o
Page 291 and 292: the people, which could only be by
Page 293 and 294: was fated to develop into a Nero. t
Page 295 and 296: answer to the question, In what man
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Page 299 and 300: land, arrived at the gates of Genev
Page 301 and 302: piety. Among them may be mentioned
Page 303 and 304: father, must have been, whatever hi
Page 305 and 306: empty sign, but in it we truly part
Page 307 and 308: Chapter 19 Servetus Comes to Geneva
Page 309 and 310: and establish the world on a new ba
Page 311 and 312: universal opinion of his age, that
Page 313 and 314: of July, and took up his abode at t
Page 315 and 316: different from the noble sincerity
Page 317 and 318: laughter, "And can you doubt it?" W
Page 319 and 320: Kingdom of Arragon. 2. Henricus Ab.
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Page 323 and 324: it. The Consistory stripped of all
Page 325 and 326: there, flushed with the victory of
Page 327 and 328: ink to which the decision of the Li
Page 329 and 330: which had retreated within its last
Page 331: St. Peter's, and the man with pale
Page 335 and 336: was even then lifting up its head a
Page 337 and 338: Bullinger, at Zurich. The sermon, s
Page 339 and 340: the penalty of refusal, but exile s
Page 341 and 342: "But," says Rilliet, "the magistrat
Page 343 and 344: It appears from the minutes that, a
Page 345 and 346: ministers, his colleagues, were int
Page 347 and 348: were not socially dangerous. This d
Page 349 and 350: This seemed the death-warrant of Ca
Page 351 and 352: Communion-table. It stripped Calvin
Page 353 and 354: the jailer, were on the eve of triu
Page 355 and 356: 2. Rilliet (Tweedie's translation),
Page 357 and 358: Chapter 22 Condemnation and Death o
Page 359 and 360: Churches were given in, an officer
Page 361 and 362: Europe, they believed, would not ho
Page 363 and 364: howl like one out of his senses. In
Page 365 and 366: who died for the Gospel were upheld
Page 367 and 368: lords."[10] He was led before the c
Page 369 and 370: "O God!" he cried, "deliver my soul
Page 371 and 372: wood which had been placed there fo
Page 373 and 374: arrival in Geneva; he drew up the a
Page 375 and 376: entitled to find fault with Calvin.
Page 377 and 378: great difficulty in understanding.
Page 379 and 380: heretic," and adds that "he was unw
Page 381 and 382: all the facts. Now that M. Rilliet
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the mortification, before he went t
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have some order established among y
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why he was refused the collar of th
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the highest usefulness, were so soo
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joyful heart the pile of wood, the
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as, on the one hand, the just sever
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things as necessary to the moral tr
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Holding up to him the example of Jo
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might confess and hold, and which m
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Alba, of Montauban; Peter Ecrivain,
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with the view of establishing a uni
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Letters and evangelists was Calvin
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Geneva. The keen eye of Calvin quic
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Seneca, others of them in French th
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Innocent professed to govern the wo
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workman." When we think of only one
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while, but in a few months it was r
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almost unbearable." We hear him pou
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take care that the Table of the Lor
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harmless kind of worship should go
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those who had forsaken all for the
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foreigners. The better class of cit
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determined the future fortunes of G
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human hands; it was not defended by
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their wants were provided for by li
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Church was agitated, at Geneva it w
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conjectured that there was in all t
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The affairs of Bolsec and Castalio
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endure in the discharge of their mi
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communion with God, and in the stud
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spuriousness has been abundantly pr
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years the evangelization of France
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congregation, which, through their
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destined, he believed, to lead the
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Chapter 27 The Academy of Geneva IN
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little for the object, but much for
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appeals of solitude and silence, th
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His enemies, more just to him then
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accused him of coveting such gifts,
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Chapter 28 The Soclal and Family Li
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epaired to the workshops. The mid-d
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industries flourished, and both the
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Geneva profited immensely in anothe
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the republic." True, it was answere
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The great bell of St. Peter's has s
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And as the devotion of the hearers
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Chapter 29 Calvin's Last Illness an
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he had preached to others. The more
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Calvin longed to appear yet once ag
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Commending them and Geneva to God,
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A few days afterwards the Reformer
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strengthen his spirit, by converse
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less than twenty years a black ston
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how much more moderate he is than h
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Boromeo and the Bishop of Anneci, w
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they please, see a sort of madness
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princes, and the attempts the emper
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silently, but with a deeper power,
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Voltaire of the sixteenth century:
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In what he did in this matter, the
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Melancthon. In a joint epistle to t
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Calvin as regards his Church polity
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lends the two, for it was made to a
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pronounced by the Still-stand as a
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piety in Switzerland, but its frame
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Church power to the French Churches
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chap. 12. 6. Corp. Reform., ed. Bre
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Rise and Establishment of Protestantism at Geneva - James Aitken Wylie

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