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had suffered, who, upon his bare putting out his hand <strong>to</strong> <strong>the</strong> ark, died in <strong>the</strong><br />
manner already mentioned, he did not receive it <strong>to</strong> himself in<strong>to</strong> <strong>the</strong> city, but<br />
he <strong>to</strong>ok it aside un<strong>to</strong> a certain place belonging <strong>to</strong> a righteous man, whose<br />
name was Obededom, who was by his family a Levite, and deposited <strong>the</strong> ark<br />
with him; and it remained <strong>the</strong>re three entire months. This augmented <strong>the</strong><br />
house <strong>of</strong> Obededom, and conferred many blessings upon it. And when <strong>the</strong><br />
king heard what had befallen Obededom, how he was become, <strong>of</strong> a poor man<br />
in a low estate, exceeding happy, and <strong>the</strong> object <strong>of</strong> envy <strong>to</strong> all those that saw<br />
or inquired after his house, he <strong>to</strong>ok courage, and, hoping that he should meet<br />
with no misfortune <strong>the</strong>reby, he transferred <strong>the</strong> ark <strong>to</strong> his own house; <strong>the</strong><br />
priests carrying it, while seven companies <strong>of</strong> singers, who were set in that<br />
order by <strong>the</strong> king, went before it, and while he himself played upon <strong>the</strong> harp,<br />
and joined in <strong>the</strong> music, insomuch, that when his wife Michel, <strong>the</strong> daughter<br />
<strong>of</strong> <strong>Saul</strong>, who was our first king, saw him so doing, she laughed at him. But<br />
when <strong>the</strong>y had brought in <strong>the</strong> ark, <strong>the</strong>y placed it under <strong>the</strong> tabernacle which<br />
<strong>David</strong> had pitched for it, and he <strong>of</strong>fered costly sacrifices and peace-<strong>of</strong>ferings,<br />
and treated <strong>the</strong> whole multitude, and dealt both <strong>to</strong> <strong>the</strong> women, and <strong>the</strong> men,<br />
and <strong>the</strong> infants a loaf <strong>of</strong> bread and a cake, and ano<strong>the</strong>r cake baked in a pan,<br />
with <strong>the</strong> portion <strong>of</strong> <strong>the</strong> sacrifice. So when he had thus feasted <strong>the</strong> people, he<br />
sent <strong>the</strong>m away, and he himself returned <strong>to</strong> his own house.<br />
3. But when Michal his wife, <strong>the</strong> daughter <strong>of</strong> <strong>Saul</strong>, came and s<strong>to</strong>od by<br />
him, she wished him all o<strong>the</strong>r happiness, and entreated that whatsoever he<br />
should fur<strong>the</strong>r desire, <strong>to</strong> <strong>the</strong> utmost possibility, might be given him by God,<br />
and that he might be favorable <strong>to</strong> him; yet did she blame him, that so great a<br />
king as he was should dance after an unseemly manner, and in his dancing,<br />
uncover himself among <strong>the</strong> servants and <strong>the</strong> handmaidens. But he replied,<br />
that he was not ashamed <strong>to</strong> do what was acceptable <strong>to</strong> God, who had<br />
preferred him before her fa<strong>the</strong>r, and before all o<strong>the</strong>rs; that he would play<br />
frequently, and dance, without any regard <strong>to</strong> what <strong>the</strong> handmaidens and she<br />
herself thought <strong>of</strong> it. So this Michal, who was <strong>David</strong>'s wife, had no children;<br />
however, when she was afterward married <strong>to</strong> him <strong>to</strong> whom <strong>Saul</strong> her fa<strong>the</strong>r<br />
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