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From the Death of Saul to the Death of David - Flavius Josephus

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could not be more than four years after it, as here in <strong>Josephus</strong>; whose<br />

number is directly confirmed by that copy <strong>of</strong> <strong>the</strong> Septuagint version<br />

whence <strong>the</strong> Armenian translation was made, which gives us <strong>the</strong> small<br />

number <strong>of</strong> four years.<br />

2. This reflection <strong>of</strong> <strong>Josephus</strong>'s, that God brought <strong>to</strong> nought <strong>the</strong> dangerous<br />

counsel <strong>of</strong> Ahithophel, and directly infatuated wicked Absalom <strong>to</strong> reject<br />

it, (which infatuation is what <strong>the</strong> Scripture styles <strong>the</strong> judicial hardening<br />

<strong>the</strong> hearts and blinding <strong>the</strong> eyes <strong>of</strong> men, who, by <strong>the</strong>ir former voluntary<br />

wickedness, have justly deserved <strong>to</strong> be destroyed, and are <strong>the</strong>reby<br />

brought <strong>to</strong> destruction,) is a very just one, and in him not unfrequent.<br />

Nor does <strong>Josephus</strong> ever puzzle himself, or perplex his readers, with<br />

subtle hypo<strong>the</strong>ses as <strong>to</strong> <strong>the</strong> manner <strong>of</strong> such judicial infatuations by God,<br />

while <strong>the</strong> justice <strong>of</strong> <strong>the</strong>m is generally so obvious. That peculiar manner<br />

<strong>of</strong> <strong>the</strong> Divine operations, or permissions, or <strong>the</strong> means God makes use <strong>of</strong><br />

in such cases, is <strong>of</strong>ten impenetrable by us. "Secret things belong <strong>to</strong> <strong>the</strong><br />

Lord our God; but those things that are revealed belong <strong>to</strong> us, and <strong>to</strong> our<br />

children for ever, that we may do all <strong>the</strong> words <strong>of</strong> this law,"<br />

Deuteronomy 29:29. Nor have all <strong>the</strong> subtleties <strong>of</strong> <strong>the</strong> moderns, as far as<br />

I see, given any considerable light in this, and many o<strong>the</strong>r <strong>the</strong> like points<br />

<strong>of</strong> difficulty relating ei<strong>the</strong>r <strong>to</strong> Divine or human operations.--See <strong>the</strong><br />

notes on Antiq. B. V ch. 1. sect. 2; and Antiq. B. IX. ch. 4. sect. 3.<br />

53

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