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From the Death of Saul to the Death of David - Flavius Josephus

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whom he had shown <strong>the</strong> greatest kindness; whereupon he threatened <strong>to</strong><br />

transfer <strong>the</strong> kingdom <strong>to</strong> <strong>David</strong>, and demonstrate that he did not rule over <strong>the</strong><br />

people beyond Jordan by his own abilities and wisdom, but by his warlike<br />

conduct and fidelity in leading his army. So he sent ambassadors <strong>to</strong> Hebron<br />

<strong>to</strong> <strong>David</strong>, and desired that he would give him security upon oath that he<br />

would esteem him his companion and his friend, upon condition that he<br />

should persuade <strong>the</strong> people <strong>to</strong> leave <strong>Saul</strong>'s son, and choose him king <strong>of</strong> <strong>the</strong><br />

whole country; and when <strong>David</strong> had made that league with Abner, for he was<br />

pleased with his message <strong>to</strong> him, he desired that he would give this as <strong>the</strong><br />

first mark <strong>of</strong> performance <strong>of</strong> <strong>the</strong> present league, that he might have his wife<br />

Michal res<strong>to</strong>red <strong>to</strong> him, as her whom he had purchased with great hazards,<br />

and with those six hundred heads <strong>of</strong> <strong>the</strong> Philistines which he had brought <strong>to</strong><br />

<strong>Saul</strong> her fa<strong>the</strong>r. So Abner <strong>to</strong>ok Michal from Phaltiel, who was <strong>the</strong>n her<br />

husband, and sent her <strong>to</strong> <strong>David</strong>, Ishbosheth himself affording him his<br />

assistance, for <strong>David</strong> had written <strong>to</strong> him that <strong>of</strong> right he ought <strong>to</strong> have this his<br />

wife res<strong>to</strong>red <strong>to</strong> him. Abner also called <strong>to</strong>ge<strong>the</strong>r <strong>the</strong> elders <strong>of</strong> <strong>the</strong> multitude,<br />

<strong>the</strong> commanders and captains <strong>of</strong> thousands, and spake thus <strong>to</strong> <strong>the</strong>m: That he<br />

had formerly dissuaded <strong>the</strong>m from <strong>the</strong>ir own resolution, when <strong>the</strong>y were<br />

ready <strong>to</strong> forsake Ishbosheth, and <strong>to</strong> join <strong>the</strong>mselves <strong>to</strong> <strong>David</strong>; that, however,<br />

he now gave <strong>the</strong>m leave so <strong>to</strong> do, if <strong>the</strong>y had a mind <strong>to</strong> it, for <strong>the</strong>y knew that<br />

God had appointed <strong>David</strong> <strong>to</strong> be king <strong>of</strong> all <strong>the</strong> Hebrews by Samuel <strong>the</strong><br />

prophet; and had fore<strong>to</strong>ld that he should punish <strong>the</strong> Philistines, and overcome<br />

<strong>the</strong>m, and bring <strong>the</strong>m under. Now when <strong>the</strong> elders and rulers heard this, and<br />

unders<strong>to</strong>od that Abner was come over <strong>to</strong> those sentiments about <strong>the</strong> public<br />

affairs which <strong>the</strong>y were <strong>of</strong> before, <strong>the</strong>y changed <strong>the</strong>ir measures, and came in<br />

<strong>to</strong> <strong>David</strong>. When <strong>the</strong>se men had agreed <strong>to</strong> Abner's proposal, he called <strong>to</strong>ge<strong>the</strong>r<br />

<strong>the</strong> tribe <strong>of</strong> Benjamin, for all <strong>of</strong> that tribe were <strong>the</strong> guards <strong>of</strong> Ishbosheth's<br />

body, and he spake <strong>to</strong> <strong>the</strong>m <strong>to</strong> <strong>the</strong> same purpose. And when he saw that <strong>the</strong>y<br />

did not in <strong>the</strong> least oppose what he said, but resigned <strong>the</strong>mselves up <strong>to</strong> his<br />

opinion, he <strong>to</strong>ok about twenty <strong>of</strong> his friends and came <strong>to</strong> <strong>David</strong>, in order <strong>to</strong><br />

receive himself security upon oath from him; for we may justly esteem those<br />

things <strong>to</strong> be firmer which every one <strong>of</strong> us do by ourselves, than those which<br />

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