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From the Death of Saul to the Death of David - Flavius Josephus

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perpetrated his wickedness secretly, yet should that punishment which he<br />

was <strong>to</strong> undergo be inflicted publicly upon him; "that, moreover," said he,<br />

"<strong>the</strong> child which was born <strong>to</strong> <strong>the</strong>e <strong>of</strong> her shall soon die." When <strong>the</strong> king was<br />

troubled at <strong>the</strong>se messages, and sufficiently confounded, and said with tears<br />

and sorrow that he had sinned, (for he was without controversy a pious man,<br />

and guilty <strong>of</strong> no sin at all in his whole life, excepting those in <strong>the</strong> matter <strong>of</strong><br />

Uriah,) God had compassion on him, and was reconciled <strong>to</strong> him, and<br />

promised that he would preserve <strong>to</strong> him both his life and his kingdom; for he<br />

said that, seeing he repented <strong>of</strong> <strong>the</strong> things he had done, he was no longer<br />

displeased with him. So Nathan, when he had delivered this prophecy <strong>to</strong> <strong>the</strong><br />

king, returned home.<br />

4. However, God sent a dangerous distemper upon <strong>the</strong> child that was<br />

born <strong>to</strong> <strong>David</strong> <strong>of</strong> <strong>the</strong> wife <strong>of</strong> Uriah, at which <strong>the</strong> king was troubled, and did<br />

not take any food for seven days, although his servants almost forced him <strong>to</strong><br />

take it; but he clo<strong>the</strong>d himself in a black garment, and fell down, and lay<br />

upon <strong>the</strong> ground in sackcloth, entrusting God for <strong>the</strong> recovery <strong>of</strong> <strong>the</strong> child,<br />

for he vehemently loved <strong>the</strong> child's mo<strong>the</strong>r; but when, on <strong>the</strong> seventh day,<br />

<strong>the</strong> child was dead, <strong>the</strong> king's servants durst not tell him <strong>of</strong> it, as supposing<br />

that when he knew it, he would still less admit <strong>of</strong> food, and o<strong>the</strong>r care <strong>of</strong><br />

himself, by reason <strong>of</strong> his grief at <strong>the</strong> death <strong>of</strong> his son, since when <strong>the</strong> child<br />

was only sick, he so greatly afflicted himself, and grieved for him: but when<br />

<strong>the</strong> king perceived that his servants were in disorder, and seemed <strong>to</strong> be<br />

affected, as those who are very desirous <strong>to</strong> conceal something, he unders<strong>to</strong>od<br />

that <strong>the</strong> child was dead; and when he had called one <strong>of</strong> his servants <strong>to</strong> him,<br />

and discovered that so it was, he arose up and washed himself, and <strong>to</strong>ok a<br />

white garment, and came in<strong>to</strong> <strong>the</strong> tabernacle <strong>of</strong> God. He also commanded<br />

<strong>the</strong>m <strong>to</strong> set supper before him, and <strong>the</strong>reby greatly surprised his kindred and<br />

servants, while he did nothing <strong>of</strong> this when <strong>the</strong> child was sick, but did it all<br />

when he was dead. Whereupon having first begged leave <strong>to</strong> ask him a<br />

question, <strong>the</strong>y besought him <strong>to</strong> tell <strong>the</strong>m <strong>the</strong> reason <strong>of</strong> this his conduct; he<br />

<strong>the</strong>n called <strong>the</strong>m unskillful people, and instructed <strong>the</strong>m how he had hopes <strong>of</strong><br />

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