03072019 - Buhari's Ruga policy, an explosive issue — SOYINKA
Vanguard Newspaper 03072019
Vanguard Newspaper 03072019
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
BUSOLA Dakolo, the wife<br />
of a popular entertainer,<br />
Timi Dakolo, sent shockwaves<br />
through the Nigeri<strong>an</strong> media<br />
space over the weekend when<br />
she accused the founder of<br />
Commonwealth of Zion<br />
Assembly, COZA, Pastor<br />
Biodun Fatoyinbo, of raping<br />
her as a young girl.<br />
Mr. Fatoyinbo was also<br />
accused of rape by <strong>an</strong>other<br />
young wom<strong>an</strong>, Ese Walters, in<br />
2013 <strong>an</strong>d a number of other<br />
women (some of them church<br />
members) have allegedly made<br />
similar allegations of sexual<br />
impropriety or outright assault<br />
in relation to him over the<br />
years.<br />
Interestingly, the Christi<strong>an</strong><br />
Association of Nigeria, CAN,<br />
whom m<strong>an</strong>y expected to deal<br />
with the <strong>issue</strong>, released a<br />
statement saying the<br />
org<strong>an</strong>isation could not<br />
“interfere” as it only deals with<br />
contacts <strong>an</strong>d affairs between<br />
the church <strong>an</strong>d government.<br />
Nigeri<strong>an</strong>s’ reactions varied<br />
from puzzlement to outrage: a<br />
member of CAN, a founder of<br />
a popular church was accused<br />
of rape which, whether we<br />
like it or not, smears the<br />
reputation of the church as <strong>an</strong><br />
institution.<br />
Universal<br />
condemnation<br />
The Catholic Church had to<br />
<strong>issue</strong> <strong>an</strong> apology following the<br />
recurring sc<strong>an</strong>dals in relation<br />
to the abuse of altar boys by<br />
Catholic priests in the United<br />
States <strong>an</strong>d the United<br />
Kingdom. Yet, in Nigeria, the<br />
central body which ought to<br />
supervise pastors <strong>an</strong>d unite<br />
Christi<strong>an</strong>s in universal<br />
condemnation of wrongdoing,<br />
claims it c<strong>an</strong>’t take a st<strong>an</strong>d.<br />
Yes, Mr. Fatoyinbo has not<br />
been found guilty by a court<br />
of law. But CAN owes it to<br />
Nigeri<strong>an</strong>s, <strong>an</strong>d to all those<br />
who look up to the church for<br />
moral leadership <strong>an</strong>d<br />
guid<strong>an</strong>ce to condemn the act<br />
of rape first <strong>an</strong>d foremost. And<br />
in the process, reassuring<br />
Nigeri<strong>an</strong>s <strong>an</strong>d Christi<strong>an</strong>s;<br />
proving it takes the<br />
accusations seriously <strong>an</strong>d is<br />
committed to finding out the<br />
truth after which it ought to<br />
have asked Mr. Fatoyinbo to<br />
step aside while a proper<br />
investigation is conducted.<br />
By refusing to do that, CAN<br />
showed it is only interested in<br />
the politicisation of religion, or<br />
the perform<strong>an</strong>ce of religious<br />
activity for the political gain of<br />
Emir of K<strong>an</strong>o<br />
MUHAMMAD S<strong>an</strong>usi II<br />
said there is “nothing<br />
like non-indigenship” in K<strong>an</strong>o.<br />
Whoever lives in K<strong>an</strong>o, he said,<br />
is <strong>an</strong> indigene irrespective of<br />
their ethno-religious belonging.<br />
He is right <strong>an</strong>d it should be<br />
the same for all states in Nigeria.<br />
State of origin <strong>an</strong>d indigeneity<br />
divide Nigeri<strong>an</strong>s who compete<br />
on that basis for benefits from<br />
the state.<br />
The Constitution should be<br />
amended to enable our nation<br />
building efforts to move beyond<br />
the realm of dreams into reality.<br />
What is CAN’s true focus, the politicisation<br />
of religion or people’s wellbeing?<br />
•Cattle colony...solution to herders-farmers' clashes?<br />
private actors rather th<strong>an</strong> the<br />
well-being of the faithful.<br />
Are Nigeri<strong>an</strong> pastors<br />
gr<strong>an</strong>ted a license before they<br />
are allowed to open a church?<br />
If so by whom? What are<br />
churches’ governing<br />
structures? Where are the<br />
checks <strong>an</strong>d bal<strong>an</strong>ces to protect<br />
their congregations from<br />
abuse? It isn’t enough to say<br />
“God will judge”.<br />
The Bible warned of false<br />
prophets, yet the prosperity<br />
gospel preached by the church<br />
in a socio-economic climate as<br />
harsh as Nigeria’s carries with<br />
it a cult of obedience to<br />
seniority <strong>an</strong>d status which<br />
h<strong>an</strong>ds every rich <strong>an</strong>d powerful<br />
individual a “get out of jail<br />
free” card, gr<strong>an</strong>ting them<br />
permission to break laws<br />
under the cover of their<br />
“<strong>an</strong>ointing”.<br />
Also, if CAN isn’t the<br />
supervisory body for churches,<br />
then who is? Does this me<strong>an</strong><br />
that pastors in Nigeria make<br />
their own rules, picking <strong>an</strong>d<br />
choosing when to abide by<br />
•S<strong>an</strong>usi, Emir of K<strong>an</strong>o<br />
them? It always takes a sc<strong>an</strong>dal<br />
to get us thinking about public<br />
morality, govern<strong>an</strong>ce <strong>an</strong>d<br />
various forms of misconduct in<br />
Nigeria.<br />
The closeness between<br />
former President Goodluck<br />
Jonath<strong>an</strong> <strong>an</strong>d CAN gave rise<br />
to a number of allegations<br />
CAN ignores<br />
the crimes<br />
committed by<br />
the rich <strong>an</strong>d<br />
powerful,<br />
preferring to<br />
define crime by<br />
ethnicity <strong>an</strong>d<br />
religion<br />
which were never<br />
investigated.<br />
Prominent pastors also<br />
participated in the<br />
reconciliation between the<br />
PDP’s presidential c<strong>an</strong>didate<br />
Atiku Abubakar <strong>an</strong>d his former<br />
boss, Olusegun Obas<strong>an</strong>jo,<br />
after which more claims<br />
surfaced hinting that “God’s<br />
work” or “pastoral<br />
South-East governors<br />
GOVERNOR Umahi, the<br />
Chairm<strong>an</strong> of the South-<br />
East Governors' Forum, says<br />
the zone will give grass to<br />
herdsmen in exch<strong>an</strong>ge for meat.<br />
Those who aren’t being<br />
mischievous <strong>an</strong>d unnecessarily<br />
V<strong>an</strong>guard, WEDNESDAY, JULY 3, 2019 <strong>—</strong>17<br />
intervention” also came with Nigeria with subst<strong>an</strong>tial<br />
a cost. Pastors are const<strong>an</strong>tly contributions to food security<br />
involved in politics in Nigeria in the country”. Jonath<strong>an</strong> also<br />
where there is no real said his government was<br />
separation between church “developing cattle rearing in<br />
<strong>an</strong>d state. But when does CAN Nigeria to a level where the<br />
st<strong>an</strong>d up for ordinary men <strong>an</strong>d nation c<strong>an</strong> earn higher<br />
women? Leah Shuaibu is revenues from meat exports”.<br />
CAN’s favourite topic of Why wasn’t CAN<br />
conversation because she was propagating conspiracy<br />
kidnapped by Islamist<br />
fundamentalists which fits into<br />
CAN’s narrative of<br />
“islamisation”.<br />
Also, it is interesting that<br />
Busola Dakolo’s story went<br />
viral in a way Ese Walters,<br />
<strong>an</strong>other accuser of Pastor<br />
Fatoyinbo’s, didn’t. Do we<br />
only care about wrongs done<br />
to people of a certain status?<br />
Have Nigeri<strong>an</strong>s chosen what<br />
“victims” are more believable?<br />
Miss Walters was inst<strong>an</strong>tly<br />
castigated <strong>an</strong>d called names<br />
because she was a single<br />
mother, but Mrs. Dakolo is a<br />
married wom<strong>an</strong> with “celebrity<br />
clout”.<br />
There is something very<br />
unsettling about a society that<br />
picks <strong>an</strong>d chooses whose pain<br />
deserves our attention, or<br />
whose story is worth fighting<br />
for. In fact, CAN has proven it<br />
will only fight over politics <strong>an</strong>d<br />
(some) politici<strong>an</strong>s.<br />
After all, how does one<br />
explain that when former<br />
president Jonath<strong>an</strong> was<br />
proclaimed “life patron” of the<br />
Miyetti Allah cattle breeding<br />
org<strong>an</strong>isation during the 2015<br />
presidential election, CAN<br />
didn’t protest.<br />
Nor did it complain when<br />
Jonath<strong>an</strong> praised cattle<br />
herders, calling them a “a<br />
major economic group in<br />
divisive know the <strong>Ruga</strong><br />
settlements are optional.<br />
In fact, Governor Umahi<br />
should be commended for his<br />
approach: creating economic<br />
<strong>an</strong>d business ties between<br />
diverse populations is the smart<br />
way to m<strong>an</strong>age ethnicity.<br />
theories about l<strong>an</strong>d seizure<br />
<strong>an</strong>d “islamisation” or<br />
“ful<strong>an</strong>isation” then? Cattle<br />
r<strong>an</strong>ching has always been a<br />
<strong>policy</strong> of the Federal<br />
Government.<br />
In fact, it was already<br />
supported by Awolowo,<br />
premier of the Western Region<br />
as far back as the 1960s. It was<br />
military rule <strong>an</strong>d the ramp<strong>an</strong>t<br />
corruption under successive<br />
administrations which<br />
destroyed r<strong>an</strong>ching <strong>an</strong>d<br />
impoverished those involved<br />
in <strong>an</strong>imal husb<strong>an</strong>dry.<br />
Furthermore, no law then or<br />
now says that r<strong>an</strong>ch owners<br />
must be Ful<strong>an</strong>i.<br />
The derogatory, divisive<br />
political sentiments<br />
encouraged by CAN over the<br />
r<strong>an</strong>ching <strong>issue</strong> begin to make<br />
sense when one considers that<br />
the org<strong>an</strong>isation has stated its<br />
objectives: political affairs but<br />
of a very specific sort.<br />
Nigeria has m<strong>an</strong>y<br />
government interventions for<br />
farmers; why do some people<br />
insist on politicising the<br />
intervention for cattle rearing?<br />
When government<br />
(AMCON) bails out<br />
businesses belonging to<br />
private individuals who leave<br />
shareholders <strong>an</strong>d staff to deal<br />
with their fin<strong>an</strong>cial<br />
mism<strong>an</strong>agement, why doesn’t<br />
CAN complain? Social justice<br />
is one of the founding<br />
principles of every major<br />
religion. Yet, CAN ignores the<br />
crimes committed by the rich<br />
<strong>an</strong>d powerful, preferring to<br />
define crime by ethnicity <strong>an</strong>d<br />
religion.<br />
Ethnicity <strong>an</strong>d<br />
religion<br />
The “<strong>Ruga</strong> settlement”,<br />
which has become politicised,<br />
is optional. No states are<br />
being forced to give up l<strong>an</strong>d.<br />
No one is being colonised.<br />
Primarily Northern states have<br />
opted for settlements on their<br />
l<strong>an</strong>ds.<br />
Besides the obvious<br />
objective of tackling clashes<br />
between herders <strong>an</strong>d farmers<br />
over l<strong>an</strong>d, water <strong>an</strong>d other<br />
resources threatened by<br />
climate ch<strong>an</strong>ge, the overall<br />
gains for our economic<br />
prosperity once this business<br />
is professionalised <strong>an</strong>d<br />
st<strong>an</strong>dardised will benefit us<br />
all.<br />
Does CAN care about<br />
people’s well-being if there is<br />
no “islamisation” story to tell?<br />
Tabia Princewill is a<br />
strategic communications<br />
consult<strong>an</strong>t <strong>an</strong>d public <strong>policy</strong><br />
<strong>an</strong>alyst. She is also the cohost<br />
<strong>an</strong>d executive producer<br />
of a talk show, WALK THE<br />
TALK which airs on<br />
Ch<strong>an</strong>nels TV.