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Caribbean Beat — September/October 2019 (#159)

A calendar of events; music, film, and book reviews; travel features; people profiles, and much more.

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His piece Maria-Maria (<strong>2019</strong>) is notorious for conflating<br />

spirituality with assemblage techniques in an original and<br />

striking composition employing coconuts, bubble wrap, and<br />

<strong>—</strong> most critically <strong>—</strong> FEMA (Federal Emergency Management<br />

Agency) blue tarps. Still lingering on rooftops in Loíza two<br />

years after Hurricane Maria, this waterproof material speaks<br />

directly to a story of political strife, unresponsiveness, and<br />

neglect towards the socioeconomic recovery of Puerto Rico<br />

after the island’s financial and natural catastrophes.<br />

Moreover, the totem-like structure of this piece and the<br />

use of the blue tarps recall a Madonna’s draping veil, and<br />

reflect on local hybridised altar-making practices serving as<br />

primordial sources for mental endurance and communitybuilding<br />

in times of distress. Spirituality and craft aesthetics<br />

speak to each other here in a candid, unmediated way, a<br />

curatorial avenue that Panetta and Hockley investigated and<br />

pursued as a working paradigm for this Biennial. Overall, this<br />

piece, together with Lind-Ramos’s similarly breathtaking<br />

installation Centinelas (2013), speaks of the survival of<br />

African diasporic spiritualities and culture despite the longstanding<br />

presence of colonialist, oppressive structures in<br />

racial configurations and social relations in the <strong>Caribbean</strong>.<br />

Also attempting to make a statement on the importance<br />

of traditional knowledge systems, Las Nietas de Nonó <strong>—</strong> a<br />

sister-duo of performers, Lydela (born 1979) and Michel<br />

(1982) Nonó <strong>—</strong> performed Ilustraciones de la Mecánica<br />

at the Whitney on three occasions in June. Previously<br />

presented at the 2018 Berlin Biennial, this sinister and<br />

dystopian performance work confronts the viewer with a<br />

gory reenactment of a sterilisation procedure that Lydela,<br />

dressed as a white doctor, performs on her sister Michel as<br />

she covers her face with her skirt upside down. Leaving the<br />

viewer little room for assessing the patient’s expressions,<br />

beyond a disfigured body that is violated with scientific<br />

curiosity and self-indulgent desire, Ilustraciones refers to a<br />

series of hysterectomies performed illegally on black women<br />

from rural Puerto Rico between the 1930s and 1980s,<br />

encouraged by mainland authorities.<br />

The staging of this act is reinforced by the use of mirrors<br />

placed on the ceiling, a gesture forcing the viewer to engage in<br />

a voyeuristic attitude. Further confining the patient’s body into,<br />

for instance, fragmented legs or a mock-up open belly made of<br />

vegetable leather, the still images from these reflected views<br />

constitute a powerful compositional choice that speaks of the<br />

artists’ interest in investigating violence against black bodies<br />

in their subjection to experimentation in hospitals, schools,<br />

and prisons. Ultimately, this confrontational work denounces<br />

the overriding of the role of healers or curanderas/os by<br />

Western medical practices. Focusing on compartmentalised<br />

specialisation rather than holistic approaches, modern<br />

medicine neglects a fundamental aspect of healing, namely our<br />

relationship to various elements and cycles of the natural world.<br />

This concern is a growing trend in the work of contemporary<br />

artists living in diasporic conditions, such as a recent<br />

performance by Guadalupe Maravilla, Walk on Water,<br />

at the Queens Museum.<br />

By referencing events critical to the survival of<br />

their communities through the lens of spirituality<br />

and ancestral heritage, Lind-Ramos and Las<br />

Nietas de Nonó put forward a distinct and unique<br />

voice into the plethora of political and social<br />

claims brought together under the same roof at<br />

the Whitney Biennial. While deeply entrenched<br />

in the <strong>Caribbean</strong>’s recent and distant histories,<br />

their works transgress boundaries of time and<br />

space as they approach with aesthetic finesse<br />

the challenges of moving forward into new, more<br />

sustainable paradigms for collective behaviour and<br />

thinking.<br />

Ron Amstutz, courtesy the Whitney Museum of American Art<br />

Opposite page Performance by Las Nietas de<br />

Nonó, 28 June, <strong>2019</strong>, at the Whitney Biennial<br />

<strong>2019</strong>, Whitney Museum of American Art<br />

Left Centinelas (Sentinels) (2013), by Daniel Lind-<br />

Ramos, installed in the Whitney Biennial <strong>2019</strong><br />

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