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Caribbean Beat — September/October 2019 (#159)

A calendar of events; music, film, and book reviews; travel features; people profiles, and much more.

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Detail of installation Notebook of No Return,<br />

Alice & Goliath (painting on tapestry, wooden<br />

bench, and fabric knots on wall, <strong>2019</strong>)<br />

Mary, in an email interview translated from her native French. “I could also<br />

spend hours and hours colouring. My mother liked working directly with cloth:<br />

she was a seamstress, and I think I inherited this hands-on approach from her.”<br />

One of her grandfathers was a Hindu priest. All her grandparents followed<br />

both Hinduism and Catholicism, as many Indian families did in Guadeloupe,<br />

says Sinnapah Mary, but her own parents became Jehovah’s Witnesses and<br />

were uninterested in Indian diaspora issues. As Sinnapah Mary grew up, she<br />

gradually realised that both Afro- and Indo-<strong>Caribbean</strong>s are victims of a terrible<br />

uprooting, and this consciousness would help shape her future art.<br />

Her artworks today involve subtle or graphic statements and visual<br />

stories that can be a bit like puzzles or riddles: you have to experience<br />

them and take the time to decode them. That is not to say that many<br />

of her pieces don’t have an immediate visceral power: just look at the animal-<br />

As Kelly Sinnapah Mary grew up, she<br />

realised that both Afro- and Indo-<br />

<strong>Caribbean</strong>s are victims of a terrible<br />

uprooting, and this consciousness would<br />

help shape her future art<br />

istic image of a hairy mother cradling a newborn<br />

(a photo-drawing collage from Hot Milk 2), which<br />

seems bestially primeval, or the macabre images<br />

of a long-haired, faceless woman with a huge redcushioned<br />

open maw where her face should be, part<br />

of the 2013–14 Vagina installation.<br />

The scary Vagina woman-monster-mouth<br />

image may remind some people of the 1990s<br />

X-Files character the Flukeman, a genetic humanworm<br />

mutant who evolved from human pollution,<br />

living in sewers and eating people to survive and<br />

breed. Sinnapah Mary succeeds in creating her<br />

own unique interpretation of the monstrous: a<br />

cushioned red mouth orifice suggests both the<br />

vulnerability of female apertures and the dangers<br />

of woman unleashed, who may swallow you whole<br />

if you’re not careful.<br />

What inspired that red-mouthed figure was<br />

Sinnapah Mary’s deeply felt reaction to the brutal<br />

2012 gang rape and death of a twenty-three-yearold<br />

woman named Jyoti Singh Pandey by a gang of<br />

men on a bus in Delhi, which made international<br />

headlines and sparked public protests in India<br />

58 WWW.CARIBBEAN-BEAT.COM

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