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AUTOBIOGRAPHY-Chesterton

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me and he’s a nuisance to you and he’s a perfect plague to the servants.’”

Then, with an indescribable extreme of grinding and grating contempt: “‘So

we’ll Pay Some Man . . . .’”

I say I introduce this ancient anecdote for another reason; and it is partly

because I would suggest another answer. If ever the problem troubled me in

my boyhood, it did not force me in the direction of the lofty morality of

Robinson. The idea that I had come to school to work was too grotesque to

cloud my mind for an instant. It was also in too obvious a contrast with the

facts and the result. I was very fond of my friends; though, as is common at

such an age, I was much too fond of them to be openly emotional about it. But

I do remember coming, almost seriously, to the conclusion that a boy must go

to school to study the characters of his schoolmasters. And I still think that

there was something in it. After all, the schoolmaster is the first educated

grown-up person that the boy comes to see constantly, after having been

introduced at an early age to his father and mother. And the masters at St.

Paul’s were very interesting; even those of them who were not so obviously

eccentric as the celebrated Mr. Elam. To one very distinguished individual, my

own personal debt is infinite; I mean, the historian of the Indian Mutiny and of

the campaigns of Caesar--Mr. T. Rice Holmes. He managed, heaven knows

how, to penetrate through my deep and desperately consolidated desire to

appear stupid; and discover the horrible secret that I was, after all, endowed

with the gift of reason above the brutes. He would suddenly ask me questions

a thousand miles away from the subject at hand, and surprise me into

admitting that I had heard of the Song of Roland, or even read a play or two of

Shakespeare. Nobody who knows anything of the English schoolboy at that

date will imagine that there was at the moment any pleasure in such

prominence or distinction. We were all hag-ridden with a horror of showing

off, which was perhaps the only coherent moral principal we possessed. There

was one boy, I remember, who was so insanely sensitive on this point of

honour, that he could hardly bear to hear one of his friends answer an ordinary

question right. He felt that his comrade really ought to have invented some

mistake, in the general interest of comradeship. When my information about

the French epic was torn from me, in spite of my efforts, he actually put his

head in his desk and dropped the lid on it, groaning in a generous and

impersonal shame and faintly and hoarsely exclaiming, “Oh, shut it. . . . Oh,

shut up!” He was an extreme exponent of the principle; but it was a principle

which I fully shared. I can remember running to school in sheer excitement

repeating militant lines of “Marmion” with passionate emphasis and

exultation; and then going into class and repeating the same lines in the

lifeless manner of a hurdy-gurdy, hoping that there was nothing whatever in

my intonation to indicate that I distinguished between the sense of one word

and another.

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