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Social Justice Activism

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Reisch • Defining Social Justice in a Socially Unjust World

A social justice framework …

can enable the social work

profession to develop and refine

new practice principles for the

difficult years ahead.

The second problem relates to the application of justice

concepts based largely on the expansion of individual

rights and individual shares of societal resources to the development

of policies, programs, and modes of intervention

that address group needs and concerns (Ryan, 1981).

As Caputo (2000) points out, the resolution of this problem

is critical to social work’s efforts to contribute to the

development of a truly multiracial, multicultural society.

Throughout the world, but especially in the United States,

race and racism are social constructs, deeply rooted in the

political-economic system and culture. Debates over social

justice and multiculturalism, therefore, are inextricably

linked. They reflect a broader dialogue over the nature of

social relations, the concept of community, the structure

of the economy, and definitions of what constitutes the

public good (Katz, 2001; Prigoff, 2000; Caputo, 2000;

Fraser, 1995; Gilbert, 1995).

The creation of greater social solidarity (fraternity or

humanity) implied in the goals of multiculturalism and social

justice, requires the reassertion of the ideas of collective

responsibility, a community

of need, and public virtue. It

implies the formulation of citizenship

requirements that are

“more responsive to our communitarian

and collective security

needs, without sacrificing

our commitment to liberty and

justice for all” (Smith, 1988). It

also implies the establishment

of a societal imperative that promotes

full participation of each

member of the community in

the community’s activities

(Warren, 1983). In the social welfare field, this participation

would include the determination of what constitutes

individual and social need, the development of alternative

conceptions of helping, and the creation of new criteria for

evaluating the effectiveness of various modes of intervention

(Green, 1999). A social justice framework, therefore,

can enable the social work profession to develop and refine

new practice principles for the difficult years ahead.

In recent decades, postmodern theorists have complicated

this picture further through the presentation of

powerful challenges to prevailing metanarratives at all ends

of the ideological spectrum because of what and whom

they exclude (Leonard, 1995). A positive contribution of

the postmodernist critique is the expansion of the concept

of justice to include other groups long denied the benefits

of justice and of other goals of justice, beyond the achievement

of economic and social equality. In addition, strongly

influenced by feminist theory, postmodernism has defined

justice as a process as well as an outcome (Mullaly,

1997; Leonard, 1995; Dean & Rhodes, 1998). It remains

to be seen, however, whether the postmodern emphasis

on identity can provide the conceptual basis for the formation

of powerful social justice-oriented coalitions.

Social Justice and the

Emergence of U.S. Social Work

Since the early twentieth century, the pursuit of social

justice has been a core value of the social work profession

in the United States, providing an alternative to the concept

of social welfare as charity (Hunter, 1904; Woods,

1905). For a century, the conflict between justice and

charitable perspectives was not merely the focus of academic

debate. It shaped the evolution of U.S. social policy

by forging an awkward synthesis of individualistic and

collectivist orientations to society and its problems

(George & Wilding, 1994).

In the Progressive Era, the

concept of social justice among

social workers emerged through

a synthesis of religious ideals

(such as the Social Gospel,

Quakerism, or Christian socialism),

the work of secular

philosophers such as Marx,

Dewey, and William James, and

the political activities of leaders

such as Jane Addams, Florence

Kelley, Ellen Gates Starr, and

Lillian Wald on behalf of workers’

rights, women’s suffrage, racial justice, and peace

(Reisch & Andrews, 2001; Elshtain, 2002; Carson, 1990).

Settlement workers, in particular, regarded the pursuit of

social justice as a necessary response to growing economic

inequality and the breakdown of community (Tucker,

1903; Sklar, 1995, 1998; Daniels, 1989). Their pursuit of

social justice led them to forge alliances with feminist organizations,

trade unions, neighborhood-based community

associations, civil rights groups, and radicals outside of the

social work field, and to advocate for social reforms in areas

as diverse as child welfare, housing, and public health

(Holder, 1922; Reisch & Andrews, 2001; Fisher, 1994;

Davis, 1967).

A generation later, at the height of the Great Depression

of the 1930s, the Rank and File Movement in social

work articulated “five simple principles” as the basis for

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