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Catalogue-2014-Jean-Luc-Baroni

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37<br />

Carlo Maratta<br />

Camerano 1625-1713 Rome<br />

Study of a Standing Male Nude pulling on a Rope, with separate studies for his Arms and Legs;<br />

preparatory for the Altarpiece of The Martyrdom of St Blaise of Sebaste.<br />

Red chalk heightened with white chalk on buff paper.<br />

419 x 273 mm. (16 ½ x 10 ¾ in.)<br />

Considerable numbers of Maratta’s extremely fine drawings survive but by far the majority have been kept<br />

in groups and are now in public collections; the important holdings of his work in the Royal Collection,<br />

Windsor (bought in Rome on behalf of George III from the heir of Pope Clement XI, who himself purchased<br />

the drawings directly from Maratta), the similarly significant group in the Louvre owned previously by<br />

Mariette, and a fascinating section of the Roman Baroque drawings collection in the Dusseldörf print<br />

room, formed by the early 18 th century painter, Lambert Krahe, who lived for two decades in Rome. There<br />

are also slightly smaller groups in Berlin and Madrid.<br />

This powerful, archetypal red chalk study of a male nude with accompanying details was made by the<br />

artist at the height of his career, in preparation for the figure of a Roman soldier. The sheet is grand in scale<br />

and both the red chalk and the white heightening are exceptionally well preserved. The figure appears in<br />

Maratta’s altarpiece of The Martyrdom of St Blaise (S. Biagio di Sebaste) with St. Sebastian, completed shortly<br />

after 1680 for the church of S. Carlo ai Catinari in Rome, also known as the Chiesa de SS. Biagio e Carlo ai<br />

Catinari 1 . The altarpiece is now in the Basilica of Santa Maria dell’Assunta in Genoa, where it already hung<br />

in 1740 2 . Another slightly smaller study for the same figure, also in red chalk with touches of white, (391 x<br />

235 mm) is at Windsor 3 . The present drawing is the closest of the two to the figure in the painting with the<br />

angle of the rope and the tilt of the body being the same. The characterisation of the head is also finer and<br />

more similar to the final work and the angle of the neck more accurate. A third drawing for the composition,<br />

a black chalk study for the figure of St. Sebastian, is also at Windsor, while a study for the head of the child<br />

sheltering behind his mother from the terrible sight is in the Dusseldorf print room. It may be presumed that<br />

other studies are now lost as, judging from surviving studies for other major altarpieces, Maratta would have<br />

worked intensively in preparing this important picture.<br />

1. Carlo Maratta, The Martyrdom of St.<br />

Blaise with St. Sebastian, Basilica of<br />

Santa Maria dell’Assunta, Genoa.<br />

As recorded by his biographer, Giovan Pietro Bellori 4 , whilst Maratta<br />

had been busy working on a commission for mythological canvases<br />

for the King of Spain 5 , he did not neglect to undertake commissions<br />

for the churches of Rome and no sooner had he completed the<br />

altarpiece of Saint Francis Xavier in the Gesù (1679) than he began<br />

another of Saint Blaise and Saint Sebastian in the church of San Carlo<br />

ai Catinari. Bellori describes the dreadful martyrdom of Saint Blaise,<br />

suspended on a rope by his arms and assailed by a torturer armed with<br />

a wool carder for flaying the flesh. The commission specified that St.<br />

Blaise should be shown with his fellow martyr saint, Sebastian and<br />

Bellori remarks upon Maratta’s ingenuity in using the upper part of<br />

the canvas to represent the latter saint in glory, uplifted and brightly<br />

lit: in this manner Carlo completed and accommodated these two<br />

subjects in a single picture, in which the most beautiful operations<br />

of nude figures are displayed in various views, and which is so well<br />

executed that not only does it convey the merit of this master but it<br />

may be counted among the most highly praised works of our age.<br />

Bellori also notes that thus far, it is hidden from the public and has<br />

not been put back in the place for which it was originally intended.<br />

Indeed, the painting may never have been installed in Rome, as the<br />

depiction in S. Carlo ai Catinari of The Martyrdom of St. Blaise is by<br />

Giacinto Brandi.<br />

120

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