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XV - Works On Paper - Marty de Cambiaire (English)

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Vatican Meleager. The god is seen to hold a wand<br />

instead of the purse and is wearing a mantle over<br />

his shoul<strong>de</strong>rs which discreetly covers the lower part<br />

of his body. It is also possible that Rubens drew<br />

inspiration from a Goltzius’s print after Polidoro<br />

da Caravaggio 5 . Concevably, Rubens might have<br />

executed preparatory drawings for the sculpture of<br />

Mercury too, although no such works are known.<br />

Another sheet by Jordaens in the Fogg Art Museum<br />

in Cambridge, MA 6 , of similar dimensions and<br />

technique as the present drawing, shows Mercury<br />

seen frontally, in a very similar pose to the figure<br />

in the present sheet (Fig. 2). A further drawing in<br />

Copenhagen, also shows Mercury frontally, with a<br />

rooster at his feet, the wand in his right hand placed<br />

behind the hip. Originally consi<strong>de</strong>red to be by<br />

Georg Petel, it has now been attributed to Rubens’s<br />

workshop after being for a long time attributed to<br />

Georg Petel 7 .<br />

Fig 2 J. Jordaens, Mercury, Boston, Fogg Art Museum.<br />

<strong>de</strong>ath in 1640 “Un Mercure aussi faict d’yvoire,<br />

<strong>de</strong> l’invention <strong>de</strong> feu Mons. Rubens” 1 , now in the<br />

Hermitage in St. Petersburg (Fig. 1) along with its<br />

pendant, the Venus at her Bath, also naked and<br />

<strong>de</strong>signed by Rubens. Both statuettes of about 55<br />

cm had been ascribed to Georg Petel before Alfred<br />

Shadler proposed an attribution to the Antwerp<br />

sculptor Artus Quellinus the El<strong>de</strong>r (1609-1668) and<br />

suggested a dating before his Italian sojourn between<br />

1635 and 1639. 2 His bas-relief of Mercury in the<br />

Royal Palace of Amsterdam, although executed later<br />

in around 1650, has similarities with the figure in<br />

the present sheet: its pose is also inspired by ancient<br />

sculpture and it has the same <strong>de</strong>tail of the long<br />

elegant fingers placed around the object in his<br />

hand. However, the name of his teacher, François<br />

Duquesnoy (1597-1643), well known for his smallsize<br />

works in ivory, wax and bronze, has also been<br />

mentioned 3 .<br />

Whoever the sculptor of the statuettes may have<br />

been, they are Rubens’s invention according to<br />

the <strong>de</strong>scription in the inventory of the collection.<br />

He must have executed drawings or preparatory<br />

sketches which probably influenced Jordaens as<br />

much as the sculpture itself 4 . In effect, a drawing of<br />

a “Venus Seen from behind” in the Louvre (RF2028),<br />

showing a somewhat more robust woman, is a<br />

preparatory study for the Venus. Furthermore, a<br />

painting by Rubens in the Prado (Inv. 1658), shows<br />

the figure of Mercury standing in a frontal position,<br />

in contrapposto, in a pose borrowed from the<br />

The Fogg Art Museum sheet and the sculpture in the<br />

Hermitage are less chaste than Rubens’s painting:<br />

the mantle, which covers the god’s shoul<strong>de</strong>rs, but<br />

unveils the lower part of the body, accentuates<br />

his nudity. In both drawings, Jordaen’s highly<br />

characteristic use of red chalk hatching, black<br />

chalk and brown wash, confers a <strong>de</strong>finite carnal<br />

aspect to the figure of Mercury. In fact, the highly<br />

realistic lights effects achieved on the body suggest<br />

that the present sheet might have been drawn after<br />

a live mo<strong>de</strong>l.<br />

Is this merely a drawing after the sculpture? Or<br />

is it possible that the reception of the sculpture<br />

led to a succession of copies and imitations in<br />

the workshop and in Rubens’s entourage, thus<br />

creating a challenge between sculpture and<br />

draughtsmanship to show their ability to ren<strong>de</strong>r<br />

flesh and allow all sorts of interpretations and<br />

digressions, whether with or without the use of a<br />

live mo<strong>de</strong>l? In fact, the hypothesis of a collective<br />

exercise seems to be supported by the presence of<br />

the rooster at Mercury’s feet in the Copenhagen<br />

drawing: in or<strong>de</strong>r to insert it in the composition the<br />

draughtsman had to stretch the base of the statuette<br />

on the left and the wand, placed rather artificially<br />

in the elbow of the god’s fol<strong>de</strong>d arm seems to<br />

have been ad<strong>de</strong>d as an alternative i<strong>de</strong>a. Lastly, the<br />

figure of Mercury seen from behind, recurs in a<br />

very similar pose in the painting of Mercury and<br />

Argus executed by Jordaens’s workshop, which<br />

shows that the works inspired by the sculpture and<br />

executed by artists in Rubens’s circle was repeated<br />

in Jordaens’s workshop 8 .<br />

32<br />

Actual size <strong>de</strong>tail

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