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Africa's Visual Vernacular by Uche Okpa-Iroha

From Spring 2020 special Africa issue of ZEKE magazine

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share the same views and tend to reimage<br />

and re-imagine their spaces along<br />

similar itinerant perspectives. Esiebo’s<br />

works are conduits for the expression of<br />

his diverse visions, ideas and thoughts.<br />

He often approaches his subject from a<br />

journalistic standpoint. Esiebo covers a<br />

wide range of topical issues like spirituality<br />

or religion in “God is Alive” (2006<br />

– present), gender and homosexuality<br />

“Who We Are” (2007– 2010), sports/<br />

football “Love It” (2006) and lifestyle<br />

“Pride” (2012). Esiebo and Osodi<br />

share similarities and influences which<br />

suggest a possible cross-fertilization of<br />

ideas and philosophies in their formative<br />

years. Esiebo’s unique photographs are<br />

a clear deviation of the clichéd anecdotes<br />

and narratives of western gaze on<br />

Africa. Clearly, his photographs are very<br />

independent of any outside influences or<br />

control as he is conscientious in reporting<br />

events around him.<br />

Another contemporary Nigerian photographer<br />

is Abraham Oghobase (winner<br />

of the Prix Okwui Enwezor at the 12 th<br />

Bamako Encounter in 2019). Oghobase<br />

is known for his reactive photography.<br />

He explores the relationship between his<br />

emotions, that of his subjects, and the<br />

spaces of his encounters. His work delves<br />

into the territories of conceptual photography<br />

with primary focus on experimentation,<br />

research, and materiality and lived<br />

experiences. He sees his body as a blank<br />

canvas upon which his narratives can<br />

be superimposed. An avid self-portraitist,<br />

Oghobase has a well-defined position<br />

and voice in Nigerian and African<br />

photography. His style of work and rich<br />

portfolio has influenced young female<br />

photographers like Adeola Olagunju and<br />

Etinosa Yvonne Osayimwen.<br />

Adeola Olagunju, a recent winner of<br />

the Grand Prix Seydou Keita award at<br />

the 12th Bamako Encounters (2019) and<br />

an alumnae of the Nlele Institute Lagos,<br />

also uses her body like Oghobase as the<br />

subject. Olagunju focuses on memory,<br />

vulnerability, experiences and emotions.<br />

In her recent work “Home Is” (2019),<br />

she is seen together with a model in a<br />

staged project with a vibrant background<br />

accentuated with textures and layers. The<br />

colors, lines and textures are metaphors<br />

which reflect the emotional state of her<br />

mind as she ventures to conceptualize the<br />

process of homemaking and the intricacies<br />

that are evident in relationships<br />

between spouses. The work is subtle and<br />

addresses the performativity in photography<br />

also seen in Abraham Oghobase’s<br />

work. Her award winning projects in<br />

Bamako “Transmutations” (2019) and<br />

“Pilgrimage” (2018) use both photography<br />

and video. A new dimension and<br />

approach exists now among contemporary<br />

photographers of African descent<br />

who challenge limitations and stereotypes<br />

there<strong>by</strong> finding avenues through diverse<br />

languages or media to engage with their<br />

audience. Olagunju’s work in Bamako<br />

(2019) had all the attributes of double<br />

exposure photography where layers of<br />

screens used in the presentation form or<br />

serve as recurrent metaphors.<br />

East Africa’s Optimism<br />

Similarly in East Africa, we see the<br />

excitement and vibrancy of colors in the<br />

portraits of renowned Ethiopian photographer<br />

Aida Muluneh. Muluneh is the<br />

founder of Defta for Africa (DFA) and the<br />

Addis Foto Fest. Muluneh’s work gives<br />

a fairytale insight into the beauty and<br />

lifestyle of African women through her<br />

rich color portraitures. She is constantly<br />

involved in introspection, questioning her<br />

work and herself and trying to find new<br />

perspectives to explain her philosophy.<br />

In her recent project, “The Memory of<br />

Hope” (2017), Muluneh integrates the<br />

optimism which she believes shaped<br />

her upbringing, youth and indeed her<br />

life. She is also particular about western<br />

stereotypes within the confines of gender<br />

representation and identity. Muluneh<br />

uses or places her models in the conventional<br />

portrait layout, and mostly<br />

explores the subject like a performance.<br />

Photograph <strong>by</strong> Abraham Oghobase<br />

6 / ZEKE SPRING 2020

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