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Minor Prophets

Written and compiled by Suzie Klein Disciplers Bible Studies, Inc. | WWW.DISCIPLERSONLINE.ORG Described as “minor” not because they’re less important than the books of the Major Prophets, but because they’re shorter in length (most of them can easily be read in a single sitting). Together, their indictments of Israel’s drift away from God set the stage for the New Covenant that will be ushered in with the person of Jesus Christ.

Written and compiled by Suzie Klein
Disciplers Bible Studies, Inc. | WWW.DISCIPLERSONLINE.ORG

Described as “minor” not because they’re less important than the books of
the Major Prophets, but because they’re shorter in length (most of them can
easily be read in a single sitting). Together, their indictments of Israel’s drift
away from God set the stage for the New Covenant that will be ushered in
with the person of Jesus Christ.

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Malachi<br />

THE SUN OF RIGHTEOUSNESS SHALL RISE<br />

The very last of the twelve <strong>Minor</strong> <strong>Prophets</strong> is<br />

Malachi, who delivered his message about one<br />

hundred years after Haggai and Zechariah, the<br />

two prophets before him. You will recall that both<br />

Haggai and Zechariah delivered God’s message to<br />

the people of Judah, who had recently returned<br />

from a seventy-year exile in Babylon. The people<br />

had been tasked with rebuilding God’s temple but<br />

had met with opposition and become discouraged.<br />

They soon stopped working and<br />

succumbed to selfishness and<br />

sin. Haggai and Zechariah both<br />

delivered messages of reproof,<br />

encouragement, and hope, and<br />

as a result, the new temple was<br />

completed.<br />

One hundred years later the<br />

people had again fallen into sin,<br />

and this time God raised up Malachi to confront them<br />

with their sins, call them to return to Him, and warn<br />

them of the coming day of the LORD.<br />

“For behold, the day is coming, burning like a<br />

furnace; and all the arrogant and every evildoer will be<br />

chaff; and the day that is coming will set them ablaze,<br />

so that it will leave them neither root nor branch.<br />

But for you who fear my name, the sun of<br />

righteousness will rise with healing in its wings; and<br />

you will go forth and skip about like calves from the<br />

stall….” (Malachi 4:1- 2)<br />

After God spoke His message through Malachi,<br />

there were four hundred years of silence -- four<br />

God’s Love<br />

Never Fails<br />

hundred years without one word from God. And then<br />

came John the Baptist, who preached repentance and<br />

preparing the way for LORD. Although He was silent<br />

for four hundred years, God was still working behind<br />

the scenes for the good of His people. Even when<br />

His people fail Him, God’s love is stronger than our<br />

failure. His love never fails.<br />

In reading Malachi’s prophecy, I found it interesting<br />

that the sins of God’s people<br />

today are not so different than<br />

the sins of the people in his day,<br />

four hundred years before Christ.<br />

The attitudes and actions of the<br />

Jewish people way back then<br />

are an ancient picture of many<br />

Christian attitudes and actions<br />

today.<br />

In his commentary, The <strong>Minor</strong> <strong>Prophets</strong>, James<br />

Montgomery Boice points out that Jewish religiosity<br />

in Malachi’s day perfectly pictures modern Christian<br />

attitudes that attempt to “bring God down to<br />

earth and measure Him by the yardstick of human<br />

morality.” Seven times in Malachi, God confronts the<br />

people with a statement of what He has done for<br />

them and seven times their response is an arrogant<br />

“How?” They show no honor or respect for God. Here<br />

are God’s seven statements and the responses by the<br />

people.<br />

(1:2) “I have loved you” -- “How have you loved us?”<br />

(1:6) “You, O priests, have despised my name” --<br />

“How have we despised Your name?” (1:7) “You are<br />

presenting defiled food upon my altar” -- “How have<br />

we defiled You?” (2:17) “You have wearied the LORD<br />

with your words” -- “How have we wearied Him?” (3:7)<br />

“Return to me and I will return to you” -- “How shall<br />

we return?”<br />

(3:8) “You are robbing me…in tithes and offerings”<br />

-- “How have we robbed You?”<br />

(3:13) “Your words have been arrogant against me”<br />

-- “What have we spoken against You?”<br />

It’s easy for us to look at this list and say that none<br />

of these things apply to us, but that is arrogance on<br />

our part. Stop and think for a minute. Have you never<br />

questioned God’s love by complaining that you want<br />

or need more than He has given you? Have you ever<br />

coveted more in the way of material things, or have<br />

you compared yourself to someone who has a more<br />

important position in the church? If so, you have<br />

doubted God’s love for you.<br />

The priests despised God’s name by offering<br />

imperfect sacrifices of lame and sick animals they<br />

would surely never offer to a secular leader. Have you<br />

ever despised God’s name by giving Him only what<br />

is leftover instead of what you know would be your<br />

best? This can apply to both your material wealth and<br />

your time and energy.<br />

The people of Malachi’s day wearied God by calling<br />

good evil and questioning His justice. Have you ever<br />

done that? Have you ever looked upon God’s views<br />

in the Bible as being outdated? Do you do things<br />

your own way just because everyone else does? Has<br />

your church veered away from following practices<br />

that are plainly Biblical? Have you ever questioned<br />

why God allows “natural disasters” or other painful<br />

occurrences? Have you ever wearied God with<br />

arrogant words in trying to twist His words to suit your<br />

own situation or point of view? Have you robbed Him<br />

of tithes and offerings? Are you ever so arrogant that<br />

you think you do not need to take stock of your life<br />

and turn around and follow God completely instead<br />

of putting yourself first?<br />

If you can see yourself in any of these sins of the<br />

Jewish people, then God is calling you to return to<br />

Him. He is calling us, from the pages of His Word and<br />

the Book of Malachi to face up to our individual and<br />

collective sins and return to Him. But the greatest<br />

thing is that He also calls us to the same hope to<br />

which He called His people in Malachi’s day, “For you<br />

who fear my name, the sun of righteousness will rise<br />

with healing in its wings; and you will go forth and<br />

skip about like calves from the stall. (Malachi 4:2)<br />

This is the promise He made to the people of Judah,<br />

and four hundred years later Jesus Christ, the sun<br />

of righteousness, was born. He was the only person<br />

on earth who ever lived a perfectly righteous life.<br />

He endured the cross for our sins, but He rose again<br />

from the dead. And the promise for us is that He is<br />

coming again! The Day of the Lord is coming. It will be<br />

a day of judgment for those who do not honor God,<br />

but a day of salvation and joy and glory for those<br />

who love and obey Him. That is our hope as we live<br />

in this fallen world. God may call us to difficult times<br />

and tasks, He may hold us strictly accountable to His<br />

Word and discipline us when we go astray, but He<br />

always keeps His promises and His love never fails.<br />

May our love for Him prove unfailing as well.<br />

28 INTRODUCTION TO MINOR PROPHETS DISCIPLERS BIBLE STUDIES 29

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