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Today's Marists V.6 Issue 1 FALL 2020

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of the virus outbreaks lessen. Pope Francis has established<br />

a Vatican group addressing this topic. They are currently<br />

analyzing and strategizing and will seek to come up with a<br />

large coalition going into the post-pandemic world.<br />

The Vatican Pontifical Council for Interreligious Dialogue<br />

along with the World Council of Churches in Geneva has<br />

already published in recent weeks a document titled Serving<br />

a Wounded World in Interreligious Solidarity: A Christian Call<br />

to Reflection and Action During COVID-19 and Beyond. The<br />

purpose of this document is to establish a Christian basis<br />

for interreligious solidarity that can inspire and confirm,<br />

for Christians of all churches, the impulse to serve a world<br />

wounded not only by the pandemic but also by many other<br />

wounds.<br />

As this issue goes to press, Pope Francis has released what<br />

is perceived as the Encyclical that he hopes will define his<br />

ministry as the Pope for now and into the future. According to<br />

John Carr, the Director of Initiative on Catholic Social Thought<br />

and Public Life at Georgetown University in Washington,<br />

DC, “Fratelli Tutti is a powerful expression of faith in a time<br />

of doubt, a call to hope in a time of fear, and a challenge to<br />

love in at time of anger and division. Pope Francis’ letter is a<br />

combination of Franciscan themes and Jesuit discernment,<br />

shaped by Argentinian pastoral experience and traditional<br />

Catholic social teaching. The encyclical affirms and applies<br />

the principles of Catholic social teaching to the “new things”<br />

of <strong>2020</strong>: a global pandemic, an economic crisis, political<br />

polarization, and social isolation and exclusion.” How will<br />

<strong>Marists</strong> throughout the world respond to Pope Francis’s call<br />

in Fratelli Tutti? We are sure that we will be reflecting carefully<br />

on this document in future Today’s <strong>Marists</strong> issues.<br />

In the preceding paragraphs you find the concerns and<br />

inspirations that arose from our planning for this first issue<br />

of Today’s <strong>Marists</strong> in Volume 6. We have gathered articles from<br />

around the Marist world on the impact the pandemic has had<br />

on our Marist missions and ministries. You will read about the<br />

experiences of <strong>Marists</strong> in Africa, Oceania, Mexico, and London.<br />

Here in the United States, you will read about the impact that<br />

COVID-19 has had on our schools in Pontiac, Michigan and<br />

Atlanta, Georgia, with some early reflections on what may be<br />

the long-term impact on education in the future, here in the US<br />

and perhaps around the world.<br />

In the second issue of Volume 6 we hope to bring reflections<br />

that bear on the reality of racism in our changing world. The<br />

third issue of this volume will include articles focusing on<br />

the adjustments the pandemic has brought to education and<br />

worship in our world.<br />

The poem “A Marian Church” by François Marc, SM<br />

(www.societyofmaryusa.org/our-mission/marian-church)<br />

offers guidance for our plea for a Marian Church as we are<br />

called to serve a wounded world with compassion and love.<br />

When we face the brokenness of humanity, a Marian Church<br />

is “…moved by compassion and, with infinite tenderness, she<br />

tends their wounds. She is the safe harbor, who is always open,<br />

the refuge of sinners, ‘Mater Misericordiae,’ Mother of Mercy.”<br />

AN EXCERPT FROM<br />

A Marian Church<br />

By François Marc, SM<br />

The Marian Church knows she is the object of a gratuitous<br />

love, and that God has the heart of a mother. She has seen<br />

God on the doorstep, on the lookout for the improbable<br />

return of a son; she has seen him throw his arms around his<br />

neck, place the festal ring on his finger, and himself organize<br />

the home-coming feast. When she pages through the family<br />

album, she sees Zacchaeus in his sycamore, the woman taken<br />

in adultery, the Samaritan woman, foreigners, the lepers,<br />

beggars and a common prisoner at his place of execution.<br />

So you see, the Marian Church despairs of no one, and does<br />

not quench the smoking flax. When she finds someone<br />

on the side of the road wounded by life, she is moved by<br />

compassion, and with infinite tenderness tends their wounds.<br />

She is the safe harbor, who is always open, the refuge of<br />

sinners, “mater misericordiae”, mother of mercy.<br />

The Marian Church lets in the wind of Pentecost, the wind<br />

which impels one to go out, which unties tongues. In the<br />

public square, not for the sake of hammering doctrine, nor to<br />

swell her ranks, she proclaims her message: the promise has<br />

been kept, the fight has been won and the Dragon crushed<br />

forever. And this is the great secret which she can only<br />

murmur: to win the victory God has laid down his arms. True,<br />

we are in an intermediate time, the time of human history.<br />

And that history is a painful one.<br />

Yet every evening at the end of Vespers the Church sings<br />

the Magnificat. For the Church knows where her joy is to<br />

be found. And look: God has not found our world or its<br />

afflictions, its violence or its wickedness uninhabitable. It is<br />

there that He has met us. And there, on the Cross, we have<br />

seen the “mercy”, the open heart of God.<br />

Full poem available at:<br />

www.societyofmaryusa.org/our-mission/marian-church<br />

Fall <strong>2020</strong> 5

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