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Apothecary 2020

Journal of the Worshipful Society of Apothecaries for Master's Year 2019-20

Journal of the Worshipful Society of Apothecaries for Master's Year 2019-20

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apothecaries and surgeons are dead of this distemper in<br />

and about the city since this visitation.” Whittet<br />

estimated between 5 and 40 per cent of the membership<br />

may have died during the epidemic. This supports<br />

Samuel Pepys' well-known diary entry from 16 October<br />

1665: “they tell me that in Westminster there is never a<br />

physitian, and but one apothecary left, all being dead.”<br />

Although Christopher Merrett claimed that<br />

apothecaries stayed in the capital because they could<br />

not afford to leave, Whittet's research into their wills<br />

showed that 17 th century apothecaries were generally<br />

wealthy men, and a number had properties in the<br />

country, so it seems that they made the conscious<br />

decision to remain in their communities. <strong>Apothecary</strong><br />

William Boghurst, based in St Giles-in-the-Fields, wrote<br />

Loimographia, An Account of the Great Plague of London in<br />

1666. He felt strongly that, if they were not putting their<br />

families at risk or were dependent on a particular<br />

physician for their livelihood, apothecaries had a duty<br />

to stay and support the sick: “those Apothecaries which<br />

stand upon their own legs, and live by their own<br />

practice, are bound by their undertakings to stay and<br />

help as in other diseases. Every man that undertakes to<br />

bee of a profession or takes upon him any office must<br />

take all parts of it, the good and the evill, the pleasure<br />

and the pain, the profit and the inconvenience<br />

altogether, and not pick and chuse.”<br />

This included continuing to contribute to the<br />

Society's activities. Although there is only one direct<br />

reference to the epidemic in the Society's Minute Books<br />

on 22 June 1665 - “In regard of the sickness this yeare it<br />

is ordered that there bee no herberisering meeting this<br />

yeare.” - the records show that Society business<br />

continued. Court meetings were held throughout 1665.<br />

Apothecaries John Battersby and Walter Pelling are<br />

mentioned numerous times in Pepys' diaries in the<br />

1660s, and Richard Lytlar, Upper Warden, Symon<br />

Williams, Renter Warden, and John Burton, the Clerk,<br />

remained in London. Michael North, elected Master in<br />

August 1665, also stayed in the capital, taking office in<br />

1666. William Garnett, the Beadle in this period, was<br />

awarded an additional £7 by the Court “in regard of his<br />

long sickness and povertie in the Contagion.”<br />

Whittet found conclusive proof that around 50<br />

apothecaries or members of their immediate families<br />

died during the plague, with an inevitable impact on<br />

Society membership. For example, on 26 May 1666 111<br />

people were called to the Livery and only 25 accepted.<br />

At least 10 members of the Court and 5 former Masters<br />

died during the plague, although not necessarily of the<br />

plague. These included Benjamin Bannister, Master in<br />

1663/4 who was present at Court meetings up to and<br />

including 30 May 1665, but was buried at St Stephens<br />

Walbrook on 16 January 1666. Stephen Chase, a founder<br />

member of the Society and apothecary to Charles I and<br />

Charles II, died during 1665 and his three daughters<br />

subsequently applied for relief from the Society. At the<br />

Court meeting on 22 February 1666, the son of Henry<br />

Best, apothecary to the Charterhouse, informed those<br />

present that “his father is very weake and like to dye”,<br />

and therefore would not be able to take up his role as<br />

Assistant. Best's will was proved on 18 May 1666.<br />

Our knowledge about the treatments and cures<br />

promoted for the plague come mainly from<br />

contemporary pamphlets and medicinal texts which<br />

were published in large numbers. In themselves, they<br />

show that apothecaries were actively supplying<br />

medicines for the plague such as Thomas Cock's treatise<br />

A Plain and Practical Discourse...upon Air...With cautionary<br />

rules and directions for the preservation of people in this time<br />

of sickness, which lists his remedies as available from Mr<br />

Wilkinson at the Mortar and Pestle in French Lane, and<br />

from Mr Reede at the Queen's Arms in Fan-church [sic]<br />

Street. A Brief Treatise on the Pestilence also published in<br />

1665 stated “Any may make these medicines themselves<br />

or be-speak them at their apothecaries, or may buy<br />

them ready made, at Mr John Danson's at the Sign of the<br />

Pestle and Mortar in Coleman Street or at Mr Hamnet<br />

Rigbies' at the Seven Stars in Fetter Lane.” William<br />

Boghurst, author of Loimographia, also advertised his<br />

services in the Intelligencer, for example, on 31 July 1665:<br />

“Whereas William Boghurst, <strong>Apothecary</strong> at the White<br />

Hart in St. Giles-in-the-Fields, hath administered a long<br />

time to such as have been infected with the Plague, to<br />

the number of 40, 50, or 60 patients a day, with<br />

wonderful success by God's blessing upon certain<br />

excellent medicines which he hath, as a water, a lozenge,<br />

etc. Also an Electuary Antidoate, of but 8d. the oz.<br />

price.”<br />

Historians have argued that the plague tested the<br />

medical profession's faith in classical, particularly<br />

Galenical, treatments and moved practitioners to share<br />

14

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