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Apothecary 2020

Journal of the Worshipful Society of Apothecaries for Master's Year 2019-20

Journal of the Worshipful Society of Apothecaries for Master's Year 2019-20

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other factors? Certainly, documents surviving in the<br />

British Library record payments to individual<br />

apothecaries for their work. For example, on 10 October<br />

1665 Thomas Dalton, apothecary, employed by Dr<br />

Hodges, was paid £50 for “physicke” delivered to poor<br />

patients that he visited in several City parishes.<br />

Apothecaries were also attached to pesthouses,<br />

established to isolate and treat plague victims. The City<br />

of London accounts show an entry “To apothecaries and<br />

chyrurgeons in the Plague time...£1,300.” These very<br />

large sums of money suggests that medicines were<br />

being supplied to significant numbers of people.<br />

In 1841, artist J.Franklin envisaged the range of remedies that a<br />

person might take to fortify themselves against the Great Plague. His<br />

etching includes "Aqua ipedemica", balsam of sulphur, and vinegar,<br />

and the man<br />

Other apothecaries were recognised for their efforts<br />

in alternative ways. Francis Barnard, apothecary at St<br />

Bartholomew's Hospital, was granted fellowship of the<br />

Royal College of Physicians in recognition of the<br />

services he provided while his physician colleagues left<br />

London: “Francis Barnard, <strong>Apothecary</strong>, hath officiated<br />

and prescribed to the sick patients in their absence<br />

wherin hee hath bin exposed to adventure his life, for<br />

whose paynes itt is thought fitt that hee shall have £35<br />

paid unto him being the like soome he hath yerely...for<br />

the cure of patients.” (23 December 1665). King Charles<br />

II awarded a piece of inscribed silver plate to apothecary<br />

William Slade for services in the plague.<br />

Apothecaries on the front line definitely went<br />

beyond their perceived remit as medicine sellers.<br />

William Boghurst relates in graphic detail some of his<br />

experiences attending the dying: “Wherefore I<br />

commonly drest forty soares in a day, held their pulse<br />

sweating in the bed half a quarter of an hour together to<br />

give judgement and informe myself in the various tricks<br />

of it. I lett one blood, gave glister though to but a few,<br />

held them up in their beds to keep them from strangling<br />

and choking half an hour together, commonly suffered<br />

their breathing in my face severall times when they<br />

were dying, eate and dranke with them, especially those<br />

that had soares, sate down by their bedd sides and upon<br />

their beds discoursing with them an hours together if I<br />

had tyme, and stayed by them to see the manner of their<br />

death, and closed up their mouth and eyes (for they<br />

dyed with their mouth and eyes very much open and<br />

stareing); then if people had noe body to help them (for<br />

helpe was scarce at such a tyme and place) I helpt to lay<br />

them forth out of the bedd and afterwards into the<br />

coffin, and last of all accompanying them to the grave.”<br />

The Great Plague was the last bubonic plague<br />

epidemic in this country, but the disease is still present<br />

globally today with a confirmed case of a herdsman in<br />

Inner Mongolia in July <strong>2020</strong>. The World Health<br />

Organisation reported 3,248 cases between 2010 and<br />

2015, including 584 deaths with Madagascar the worsthit<br />

country with annual outbreaks. However, with our<br />

21 st century understanding of transmission and<br />

treatment, plague can be treated very effectively using<br />

antibiotics, and outbreaks contained.<br />

In recent months, many Society members have been<br />

on the front line in the battle to restrict the spread of<br />

16

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