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Works of Abraham Booth Vol.1 - SAMPLE

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The <strong>Works</strong> <strong>of</strong> <strong>Abraham</strong> <strong>Booth</strong>: Volume 1<br />

vouchsafement [i.e. the bestowing] <strong>of</strong> spiritual and eternal<br />

blessings to the guilty and the unworthy” (88). He explains that<br />

God’s grace is “eternal,” “divinely free,” and “infinitely rich.”<br />

<strong>Booth</strong> personifies grace as a queen throughout his work; a<br />

sovereign who conquers sin, death, and ruin, and powerfully<br />

works to lead her subjects to everlasting joy.<br />

Chapters three through eight essentially walk the reader<br />

through <strong>Booth</strong>’s ordo salutus, to demonstrate how grace reigns<br />

from beginning to end. He starts with election, which he also<br />

calls “distinguishing grace.” This chapter is an utter repudiation<br />

<strong>of</strong> <strong>Booth</strong>’s earlier General Baptist convictions and <strong>of</strong>fers a<br />

powerful exposition <strong>of</strong> Reformed theology. He tells us that in<br />

election, “our Sovereign” first chose Christ, and then chose a<br />

special people to be under his headship in a single, spiritual<br />

body. Election is an act <strong>of</strong> grace because the elect contribute<br />

nothing to God’s choice. Grace “never affords her smiles to<br />

any because they are worthy,” <strong>Booth</strong> writes. “She ennobles<br />

none because they are better than others. So to do would be<br />

quite inconsistent with her amiable character; would be utterly<br />

subversive to her grand design” (107).<br />

In subsequent chapters <strong>Booth</strong> demonstrates the reign <strong>of</strong><br />

grace in the sinner’s effectual calling (which he equates with<br />

regeneration), then their pardon and justification. “Pardon is a<br />

blessing <strong>of</strong> superlative worth,” he says, “because absolutely<br />

necessary to present peace and future salvation. Without it, no<br />

individual <strong>of</strong> Adam’s race can be happy” (169). Justification,<br />

which subsumes pardon, is “a judicial, but gracious act <strong>of</strong> God;<br />

by which a sinner is absolved from the guilt <strong>of</strong> sin, is freed<br />

from condemnation, and has a right to eternal life adjudged,<br />

merely for the sake <strong>of</strong> our Lord’s obedience, which is imputed<br />

to him, and received by faith” (209-10). It is an act <strong>of</strong> grace<br />

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