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Seâdet-i Ebediyye Endless Bliss First Fascicle

Islamic Book of Ilm i hal Book (kalam,fiqh,tasawwuf).

Islamic Book of Ilm i hal Book (kalam,fiqh,tasawwuf).

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is halal may not be mubah. For example, it is not mubah, but it is

makruh to go shopping while the adhan is being called.

Nevertheless, it is halal. A Muslim calls Muslims to pray when it is

prayer time; this public announcement is called the adhan.

It is fard to learn and know the tenets of iman, and the various

fard and haram. Thirty-three fard are well-known. Four of them

are basic: to perform salat, to fast, to pay zakat (to separate a

certain amount of property and give it to those Muslims defined in

the Quran al-Karim without embarrassing them), and to perform

hajj (pilgrimage). These four fard together with iman make up the

basis of Islam. Those who have iman and who perform the acts of

worship, that is, those who perform these four fard are called a

Muslim. Those who performs all four of them and avoid the

haram, is a true Muslim. If one of these is defective or nonexistent,

their state of being a Muslim will also be defective. Those who do

not perform any of them may be a Mumin (Believer), but they are

not a true Muslim. Although such iman protects one in this world

only, it is difficult to transmigrate to the Hereafter in possession of

this kind of iman. Iman is like a candle. Ahkam Islamiya is like the

lantern, the glass globe around the burning candle. The candle and

the lantern which contains it represent Islam. The candle without

the lantern will go out quickly. Islam cannot exist without iman.

Therefore, if there is no Islam, there is no iman, either.

Religion means the way prescribed by Allahu Taala in order to

guide people to endless bliss. The unwholesome ways which

people make up under the name of religion are not called religion;

they are called irreligiousness and disbelief. Since the time of

Prophet Adam (alaihi-salam), Allahu Taala has sent mankind a

religion by means of a Prophet every thousand years. These

Prophets (sall-Allahu alaihi ajmain) are called Rasul. On the other

hand, in every century, by making the purest person the Prophet,

He has strengthened the religion through him. These Prophets

who followed the Rasuls are called Nabi. All the Prophets have

taught the same iman; they have asked their umma (community of

followers of a prophet) to believe in the same tenets. Yet, since

their Sharias, that is, the things that are to be done and avoided

through the heart and body, were different, they were different in

being Muslims.

Those who have iman and adapts themselves to the Ahkam

Islamiya is a Muslim. Those who want to adapt the Ahkam

Islamiya to their desires and pleasures are disbelievers. They don’t

understand that Allahu Taala has sent religion in order to break

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