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<strong>The</strong> <strong>Clothed</strong> <strong>Body</strong><br />
of passage and transformation. Thus the sensory dimension becomes a<br />
political dimension, since perception and communication consist in<br />
opposing received meaning, while at the same time they tend to make<br />
‘feeling’ common property. Certainly, the garment, the accessory, the body<br />
tout court, transformed into discourse and communication, are often<br />
cheated of their own truth, their adherence to things, their essence, and so<br />
become, at best, myth, at worst, idle chatter. Fashion, as a system of<br />
images, is transmitted through series and stereotypes, filters in which the<br />
image has become an imperative sign. <strong>The</strong> problem is one of understanding<br />
to what extent we perceive the body through the ‘already seen’ and the<br />
‘already felt’, and to what extent the fashion image, or rather the not<br />
merely visual complexity of the fashion system, manages to activate aesthesis<br />
as transformation and rupture of the preceding order, as continual<br />
excess, and aesthetics as social practice. This is surely the meaning of that<br />
rupture with the imperative function of images and, more generally, with<br />
the merely visual dimension, which is generated by the relation between<br />
fashion and music.<br />
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