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semantics and pragmatics of evidentials in cuzco quechua

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20 CHAPTER 1. INTRODUCTION AND MAIN HYPOTHESES<br />

to have authority over the <strong>in</strong>formation conveyed, that is, they should be able to relate<br />

the current piece <strong>of</strong> <strong>in</strong>formation to other relevant pieces. Consider (11).<br />

(11) a. Yunka-pi-n k’usillu-kuna-qa ka-n.<br />

Ra<strong>in</strong>forest-loc-mi monkey-pl-top be-3<br />

p=‘In the ra<strong>in</strong>forest, there are monkeys.’<br />

ev= p is common cultural knowledge<br />

b. Africa-pi-mi elefante-kuna-qa ka-n.<br />

Africa-loc-mi elephant-pl-top be-3<br />

p=‘In Africa, there are elephants.’<br />

ev= speaker learned that p from an authority<br />

Example (11a) is <strong>in</strong>formation that is known by any Quechua speaker, whether or not<br />

they have actually been to the ra<strong>in</strong>forest. Thus, -mi is licensed here because it is part<br />

<strong>of</strong> general cultural knowledge. (11b) is someth<strong>in</strong>g that a Quechua speaker might have<br />

learned <strong>in</strong> school, <strong>and</strong> -mi is only felicitous if the speaker has <strong>in</strong> fact learned it from<br />

an authority such as a teacher. Furthermore, the speaker should have authority over<br />

this <strong>in</strong>formation <strong>in</strong> the sense that they should be able to exp<strong>and</strong> on the topic, that<br />

is, (s)he should be able to also say what k<strong>in</strong>d <strong>of</strong> creatures monkeys <strong>and</strong> elephants<br />

are, <strong>and</strong> that Africa is a cont<strong>in</strong>ent. If a speaker was simply told (11b) by someone,<br />

<strong>and</strong> the speaker has no idea that Africa is a cont<strong>in</strong>ent, they will not pass on this<br />

<strong>in</strong>formation with -mi, but will use the Reportative -si <strong>in</strong>stead.<br />

Factuality<br />

The enclitic -mi cannot be used <strong>in</strong> a statement if the speaker doubts that the embedded<br />

proposition is true—even if (s)he has the most direct source possible for the<br />

described event. For example, if Pilar tells the speaker that she will go to Cuzco the<br />

next day, but the speaker knows Pilar to be a person who easily changes her m<strong>in</strong>d<br />

about such th<strong>in</strong>gs, (s)he will not use -mi. Even for direct perception it is possible<br />

that the speaker doubts the truth <strong>of</strong> what his or her eyes tell him or her (for example<br />

at a magician’s show), <strong>and</strong> <strong>in</strong> such cases -mi would also not be used. This has been<br />

taken by some previous researchers as evidence for analyz<strong>in</strong>g -mi as a marker <strong>of</strong> factuality<br />

or as encod<strong>in</strong>g a high degree <strong>of</strong> certa<strong>in</strong>ty—either exclusively, or <strong>in</strong> addition

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