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Catalogue - factory-art gallery

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DAN CROSBY - UK<br />

Born 1988, UK<br />

Education.<br />

2007-2010, First Class Honours, (BA Hons) Fine Art.<br />

Manchester Metropolitan University<br />

2005-2007, Triple Grade Distinctions, (BTEC Nat Dip)<br />

Art and Design. Burnley College<br />

Exhibitions.<br />

2012, Kitsch, Broadwalk Art, Bristol.<br />

2011, Transgression (Longlisted), Beers.Lambert<br />

Contemporary, London.<br />

2010, Christmas Day, Kraak Gallery, Manchester.<br />

2010, Manchester Metropolitan Degree Show,<br />

Manchester.<br />

2010, Pop Tots, Kraak Gallery, Manchester.<br />

2009, Judas Goat. Manchester Art Crawl, Service Point,<br />

Manchester.<br />

Publications and Awards.<br />

2011, Microcommission Scheme, Cornerhouse,<br />

Manchester. (www.microcommissions.org)<br />

FACTORY-ART <strong>gallery</strong><br />

TURN ON, TUNE IN! pag. 12<br />

2012, HESA inprint, Fake Blood/Foreign Body.<br />

Artist Statement<br />

“We consume and consume and puke, more than<br />

fetishise the objects and information we use. We don’t<br />

act inside or outside of consumer culture, entertainment,<br />

or <strong>art</strong> culture, we consume and translate, we’re a byproduct<br />

of it.” Ryan Trec<strong>art</strong>in<br />

“The (Grotesque) body swallows the world and is itself<br />

swallowed by the world.” Mikhail Bakhtin<br />

I believe that <strong>art</strong> should get lodged in the throat of its<br />

audience, to make them think twice about what it is they<br />

attempt to consume.<br />

There is an idea of Inter-repulsion, a transgressive<br />

paradigm which (according to Georges Bataille) outlines<br />

the dualities between desire and filth, appropriation and<br />

scatology, rejection and consumption.<br />

My work concerns itself with the dichotomy between<br />

the simulation of pornography and the simulation of a<br />

utopian society.<br />

The pieces I am proposing in p<strong>art</strong>icular attempts to<br />

disrupt the symbolic order of meaning; a moment<br />

where by rationality ends, providing no philosophical<br />

speculation.<br />

The sculpture transgresses its own confines, penetrating<br />

external boundaries between itself and the world,<br />

ceasing to ‘be itself’.<br />

The sculpture is made up of purchased domestic<br />

objects.<br />

Keeping the work materially obvious to provide a lesson<br />

in aesthetics, appropriation and scatology...(Scatology in<br />

reference to George Batailles essay on ‘The use value of<br />

D.A.F de Sade’).<br />

‘’He (de Sade) understood too that our tastes are<br />

motivated not by the intrinsic qualities of the object but<br />

by the latters relationship with the subject.’’ - Simone De<br />

Beauvoir, ‘Must we burn Sade’.<br />

‘’A grotesque world in which only the inappropriate is<br />

exaggerated is quantitatively large, but qualitatively it is<br />

extremely poor, colourless and far from gay’’ - Makhail<br />

Bahktin - ‘Rabelais and his world’.<br />

Artists of reference:<br />

Mike Kelley,<br />

Paul McC<strong>art</strong>hy,<br />

Nick Paparone,<br />

Chapman Brothers,<br />

Urs Fischer,<br />

Ken Kagami,<br />

Jeff Koons,<br />

Dan Grosby

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